Imepokelewa Kutoka kwa Suhaib -radhi za Allah ziwe juu yake- yakwamba Mtume -rehema na amani ziwe juu yake- amesema: "Kulikuwa na Mfalme mmoja katika wale waliokuwa kabla yenu, na alikuwa na mchawi wake, alipozeeka, akasema kumwambia Mfalme: Hakika mimi nimezeeka, nitumie kijana nitakayemfundisha uchawi, basi akamtumia kijana ili amfundishe, katika njia aliyokuwa akipita kijana huyo kulikuwa na Kasisi basi, siku moja akakaa naye na akasikiliza mazungumzo yake, yakampendeza sana, basi akawa anapokwenda kwa mchawi anapita kwa Kasisi na anakaa kwake, akifika kwa mchawi mchawi anampiga, basi akamlalamikia hilo Kasisi akasema: Ukimuhofia mchawi, basi mwambie nyumbani walinichelewesha, na ukihofia familia yako basi waambie: mchawi alinichelewesha, basi akaendelea katika maisha hayo, mara ghafla alifika mahali akakuta kuna mnyama mkubwa aliyezuia watu kutoka katika shughuli zao, basi akasema: Leo ndio nitajua je, mchawi ndio bora au yule kasisi ndio bora? Akachukua jiwe na akasema: Ewe Mwenyezi Mungu ikiwa suala la huyu Kasisi ndio linapendeka zaidi kwako basi muuwe mnyama huyu, ili watu waendelee na shughuli zao, basi akampiga, akawa kamuua, na watu wakaendelea na shughuli zao, akawa kamuendea Kasisi akamueleza tukio hilo, mchamungu akasema kumwambia: Ee mwanangu basi leo wewe umekuwa bora kuliko mimi, kwa hakika jambo lako limefikia pazuri kwa namna ninavyoona, na kwa hakika utapewa majaribu, ukipewa mateso yoyote basi usimuonyeshe yeyote mahala nilipo, na kijana yule alikuwa akiponya vipofu na wenye ukoma na akiwaponya watu kutokana na maradhi mbali mbali, akazisikia habari hizo mmoja kati ya jamaa wa Mfalme alikuwa amekwishapofuka, basi akamuendea akiwa na zawadi, na akamwambia: Yote unayoyaona hapa ni zawadi yako endapo utaniponyesha. Akasema: Hakika mimi simponyeshi yeyote bali anayeponya ni Mwenyezi Mungu Mtukufu, na endapo utamuamini Mwenyezi Mungu basi nitamuomba Mwenyezi Mungu naye atakuponya, basi yule kipofu akamuamini Mwenyezi Mungu na Mwenyezi Mungu akamponya, basi bwana huyu akaenda kwa Mfalme na akakaa kama alivyokuwa akikaa awali, basi Mfalme kwa mshangao mkubwa akamuuliza: Ni nani aliyekurejeshea macho yako?!! Akasema: Ni Mola wangu Mlezi. Mfalme akasema: Hivi, kwani una mungu mwingine zaidi yangu? Akasema: Mola wangu Mlezi na Mola wako ni Mwenyezi Mungu, akamkamata, na akaendelea kumpa mateso mpaka akamuelekeza mahali alipo yule kijana, basi yule kijana akakamatwa na akaletwa kwa Mfalme, Mfalme akasema kumwambia: Ee mwanangu hivi uchawi wako umefikia kuponya vipofu na wakoma?, na unafanya mambo kadhaa wa kadhaa?. Akasema: Mimi simponyi yeyote, bali anayeponya ni Mwenyezi Mungu, akamkamata akamtesa, akaendelea kumpa mateso mpaka akamuonyesha mahali alipo Kasisi, basi akaletwa yule mchamungu, akaambiwa: Rudi katika dini yako, akakataa, basi Mfalme akaagiza msumeno, akautia msumeno kati kati ya utosi wake, akamchana mpaka upande mmoja wa kiwiliwili chake ukadondoka, kisha akaletwa yule bwana aliyekuwa akikaa pamoja na Mfalme, akaambiwa: Rudi katika dini yako, akakataa, basi akautia msumeno kati kati ya utosi wake, akamchana mpaka upande mmoja wa kiwiliwili chake ukadondoka, kisha akaletwa yule kijana, akaambiwa: Rudi katika dini yako, akakataa, basi akamkabidhi kwa kundi la watu wake, akasema: Mpelekeni katika mlima fulani, kisha pandeni naye mlimani, mkifika keleleni, endapo atarejea katika dini yake basi muacheni, asiporejea basi mrusheni chini, basi wakaenda naye, na wakapanda naye mlimani, akasema: Ewe Mwenyezi Mungu nitosheleze dhidi yao kwa chochote ukitakacho, basi mlima ukawatetemesha na wakaanguka wote, na akarudi kwa Mfalme huku akitembea, Mfalme akasema kumuuliza: Wamefanya nini jamaa zako?! Akasema: Mwenyezi Mungu kanitosheleza dhidi yao. Basi Mfalme akamkabidhi kwa kundi jingine katika watu wake, akasema: Nendeni mkambebe katika mtumbwi, muende naye mpaka mfike naye kati kati ya bahari, basi akikubali kurudi katika dini yake maucheni, asipokubali mtumbukizeni, basi wakaenda naye, akasema: Ewe Mwenyezi Mungu nitosheleze dhidi yao kwa chochote utakacho, basi ule mtumbwi ukawamwaga baharini, na wakaangamia wote, na akarudi kwa Mfalme akiwa anatembea, Mfalme akasema kumuuliza: Wamefanya nini jamaa zako? Akasema: Mwenyezi Mungu kanitosheleza dhidi yao, kisha akasema kumwambia Mfalme: Hakika wewe huwezi kuniua mpaka utekeleze ntakachokuamrisha, akasema: Ni kipi hicho? Akasema: Uwakusanye watu katika uwanja mmoja na unitundike juu ya shina la mti, kisha uchukue mshale mmoja katika ala yangu ya mishale, kisha weka mshale kati kati ya upinde, kisha sema: Bismillaah -Naanza kwa jina la Mwenyezi Mungu- Mola Mlezi wa kijana huyu, kisha nirushie, kwani ukifanya hivyo bila sha utaniua, basi Mfalme akawakusanya watu katika uwanja mmoja, na akamtundika yule kijana juu ya shina la mti, kisha akachukua mshale mmoja kutoka katika ala ya mishale yake, kisha akauweka mshale kati kati ya upinde na akasema: Bismillaah -Naanza kurusha kwa jina la Mwenyezi Mungu- Mola Mlezi wa kijana huyu, kisha akamrushia ukamchoma ule mshale kichwani kwake kati ya jicho na sikio, basi yule kijana akashika kwa mkono wake mahali palipochomwa na mshale akawa amefariki, basi watu wote wakasema kwa sauti moja: Tumemuamini Mola Mlezi wa kijana huyu!. Tumemuamini Mola Mlezi wa kijana huyu!. Tumemuamini Mola Mlezi wa kijana huyu!. Wapambe wakamfuata Mfalme wakamwambia: Unaona ulichokuwa ukikwepa?! Wallahi limetokea ulilokuwa ukilikwepa, tayari watu wote sasa wameamini! Basi Mfalme akaamrisha kuchimbwa Mahandaki, kati kati ya mitaa, basi yakachimbwa, na akakoka moto mkubwa ndani yake, na akasema: Yeyote ambaye hatorejea katika dini yake, basi mchomeni humo, au mwambieni jitose mwenyewe, basi wanajeshi wake wakafanya hivyo, mpaka akaja mwanamke mmoja akiwa na mtoto wake mchanga, basi mama yule akawa mzito sana kujitosa ndani ya moto ule, basi mwanaye yule mchanga akazungumza kumwambia mama yake: Ewe mama yangu kuwa na subira hakika wewe uko katika haki".

Sohaib (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Among the people who came before you, there was a king who had a magician, and when that magician became old, he said to the king: I have become old, so send to me a boy whom I can teach magic. So, the king sent him a boy, who on his way met a monk, listened to him, and admired his words. Whenever the boy went to the magician, he used to sit with the monk, and then, on reaching the magician, the latter would beat him. So, the boy complained about this to the monk. The monk said to him: Whenever you are afraid of the magician, tell him that your family detained you. And whenever you are afraid of your family, tell them that the magician detained you. So the boy carried on like that (for some time). Then a huge, terrible beast once appeared on the road, and the people were unable to pass. The boy said: Today I shall know whether the magician is better or the monk. So, he took a stone and said: O Allah, if the affair of the monk is better in Your Sight than that of the magician, then kill this beast so that the people can cross (the road). Then he struck it with a stone and killed it, and the people passed the road. The boy came to the monk and informed him about it. The monk said to him: O my son, today you are better than me, and you have achieved what I see! You will be put to trial. And in case you are put to trial, do not inform (them) about me. The boy used to treat the people who suffered from congenital blindness, leprosy, and other diseases. There was a courtier of the king who had become blind and heard about the boy. He came and brought many gifts for the boy and said: All these gifts are for you on the condition that you cure me. The boy said: I do not cure anybody; it is only Allah who cures people. So, if you believe in Allah, I shall supplicate Him and He will cure you. So, he believed in Allah, and Allah cured him. Later, the courtier came to the king and sat in the place where he used to sit before. The king said: Who gave you back your sight? The courtier replied: My Lord. The king then said: Do you have another Lord besides me?! The courtier said: Your Lord and mine is Allah. The king took him and kept on torturing him until he told him about the boy. So, the boy was brought to the king, who said to him: O boy, your magic reached the extent that you cure congenital blindness, leprosy, and other diseases. He said: Indeed, I do not cure anyone. Only Allah can cure. So, he tortured him extensively until he told him about the monk. Then the monk was brought to the king, who said to him: Give up your religion. The monk refused. So, the king ordered a saw to be brought and placed on the middle of his head and he fell, sawn in two halves. Then it was said to the courtier of the king: Give up your religion. He refused to do so, and so a saw was brought and placed on the middle of his head and he fell, sawn in two halves. Then the boy was brought and it was said to him: Give up your religion. He refused, and so the king sent him to the top of such-and-such mountain with some of his followers. He said to them: Ascend the mountain with him till you reach its top, then see if he abandons his religion; otherwise, throw him from the top. They took him and when they ascended to the top, he said: O Allah, save me from them by any means that You wish. So, the mountain shook and they all fell down and the boy came back walking to the king. The king said: What did your companions (the people I sent with you) do? The boy said: Allah saved me from them. So, the king ordered some people to take the boy on a boat to the middle of the sea, saying: If he renounces his religion (well and good), but if he refuses, throw him. So, they took him out to sea, and he said: O Allah, save me from them by any means You wish. So they all drowned in the sea. Then the boy returned to the king, and the king said: What did your companions do? The boy replied: Allah saved me from them. Then he said to the king: You will not be able to kill me until you do as I order you. The king asked: And what is that? The boy said: Gather the people in an elevated place and tie me to the trunk of a tree; then take an arrow from my quiver and say: In the Name of Allah, the Lord of the boy! If you do this, you will kill me. So the king did accordingly, and placing an arrow in the bow, he shot it, saying: In the Name of Allah, the Lord of the boy. The arrow hit the boy in his temple, and the boy placed his hand over the arrow wound and died. The people proclaimed: We believe in the Lord of the boy! We believe in the Lord of the boy! We believe in the Lord of the boy! Then it was said to the king: Do you see what happened? That which you feared has taken place. By Allah, all the people have believed (in the Lord of the boy). So he ordered that ditches be dug at the entrances to the roads, and it was done, and fires were kindled therein. Then the king said: Whoever does not abandon this religion, throw them into the fire or order them to throw themselves. They did. Then, a woman and her little boy came, and it was as if she was being somewhat hesitant of falling into the fire, so her baby said to her: Be patient, mother, for verily, you are following the truth.''

Kutoka kwa Ummu Salama mama wa waumini radhi za Allah ziwe juu yake: Yakwamba Mtume -Rehema na amani ziwe juu yake- amesema: "Watakuja watawala, mtayajua baadhi ya matendo yao kuwa yanakwenda sawa na sheria, na mengine mtayakemea (kwa kuwa yako nje ya sheria) atakayelijua hilo ataepukana na dhima, na atakayekemea atasalimika, lakini atakayeridhia na akawafuata" Wakasema: Kwa nini tusiwapige vita? Akasema: "Hapana, (Msifanye hivyo) madam ni waislamu na wanasimamisha swala".

’Umm Salamah, the Mother of the Believers, (may Allah be pleased with her) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "There shall be rulers in charge of you, and you will approve and disapprove. So anyone who approves (their good deeds) shall be absolved, and anyone who forbids (their bad deeds) shall be safe, except for those who are content and comply." They said: ''Shall we not fight them?'' He replied: "No, so long as they offer the prayer."

Kutoka kwa Ubai bin Ka'ab radhi za Allah ziwe juu yake amesema: Kulikuwa na mtu ambaye sifahamu kama kuna mtu alikuwa akiishi mbali kuliko yeye, na swala ilikuwa haimpiti, akaambiwa: Bora ungelinunua Punda ukimpanda nyakati za giza, na unapopita kwenye sehemu ya jangwa. Akasema: "Hainifurahishi nyumba yangu kuwa karibu na Msikiti, mimi ninapenda niandikiwe malipo ya kutembea kwangu, na kurudi kwangu ninaporejea kwa Watu wangu" Akasema Mtume wa Mwenyezi Mungu rehema na amani ziwe juu yake: "Hakika Mwenyezi Mungu amekukusanyia malipo yote hayo".

’Ubayy ibn Ka‘b (may Allah be pleased with him) reported: There was a man who, as far as I know, lived farther from the mosque than anyone else, and he never missed a prayer. He said: It was said to him, or I said to him: If only you would buy a donkey so that you may ride it in the darkness and the scorching heat. He said: I do not like that my house be near the mosque, for I want the steps I take to the mosque and back from it to my family to be recorded for me. Upon this, the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Verily, Allah has gathered all of that for you."

Kutoka kwa Ubaadah bin Swaamit -Radhi za Allah ziwe juu yake- amesema: Tulimpa ahadi ya utiifu Mtume -Rehema na amani ziwe juu yake- juu ya kusikia na kutii katika uzito na wepesi, na yenye kufurahisha na kuchukiza, na kumthamini kuliko nafsi zetu, na tusiwanyang'anye uongozi wanaostahiki, na tusema ukweli mahala popote tuwapo, tusiogope kwa Mwenyezi Mungu lawama za mwenye kulaumu.

‘Ubādah ibn as-Sāmit (may Allah be pleased with him) reported: We pledged allegiance to the Messenger of Allah (may Allah's peace and blessings be upon him) to listen and obey at times of hardship and ease, energy and reluctance, and to endure if prejudice is held against us, and not to fight those in authority for power, and to say the truth wherever we are, without fearing anyone's reproach for the sake of Allah.

Kutoka kwa Abuu Sufiyan Swakhar bin Harbi -Radhi za Mwenyezi Mungu ziwe juu yake- Amesema: alisema Hiraqli: Hivi anawaamrisha nini? Yaani: Mtume -Rehema na Amani ziwe juu yake, akasema Abuu Sufiyani nikasema: "Muabuduni Mwenyezi Mungu peke yake msimshirikishe yeye na chochote, na acheni wanayosema baba zenu, na anatuamrisha swala na ukweli, na kujizuia na machafu, na kuunga udugu".

Abu Sufyān Sakhr ibn Harb (may Allah be pleased with him) reported: Heraclius said: "What does the Prophet enjoin you to do?" I said: "He tells us to worship Allah alone, not to associate anything with Him and to give up all that our ancestors said. He also commands us to perform prayers, adhere to truthfulness, be chaste, and maintain ties of kinship."

Imepokelewa kutoka kwa Bin Masoud -Radhi za Allah ziwe juu yake- kutoka kwa Mtume -Rehema na amani ziwe juu yake- amesema: "Hakika utakuja kutokea uchoyo na kujipendelea baada yangu na mambo msiyoyajua (uzushi)" Wakasema: Ewe Mjumbe wa Mwenyezi Mungu unatuamrisha nini? Akasema: "Mtekeleze haki ya wajibu kwenu, na mumuombe Allah haki yenu".

Ibn Mas‘ūd (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "There will be selfishness and other matters that you will disapprove of after me." They asked: What do you order us to do (in such circumstances), O Messenger of Allah? He said: '"Fulfill your duty (towards the ruler), and ask Allah for your rights."

Kutoka kwa Abdillahi bin Abbas -Radhi za Mwenyezi Mungu ziwe juu yao- Amesema "Waliamrishwa watu kuwe kuagana kwao kwa mwisho ni katika nyumba (Alka'ba), isipokuwa likaondoshwa hilo kwa mwanamke mwenye hedhi".

‘Abdullāh ibn ‘Abbās (may Allah be pleased with him) reported: People were commanded to make (Tawāf around) the Ka‘bah the last thing they do, but an exception was made for the menstruating woman.

Imepokewa Kutoka kwa Tamim Ad-dari -Radhi za Mwenyezi Mungu ziwe juu yake- Yakuwa Mtume -Rehema na amani ziwe juu yake- Amesema: "Dini ni nasaha" Tukasema: Kwa ajili ya nani? Akasema: "Kwa ajili ya Mwenyezi Mungu na kitabu chake, na Mtume wake, na kwa viongozi wa waislamu na watu wote."

Tamīm ad-Dāri (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) said: "Religion is sincerity." We said: "To whom?" He said: "To Allah, to His Book, to His Messenger, to the Muslim leaders and their common folk."

Imepokelewa kutoka kwa Abuu Huraira -Radhi za Allah ziwe juu yake- amesema: Amesema Mtume -Rehema na amani ziwe juu yake-: "Kila kiungo kwa watu kina sadaka, kila siku inayochomozewa jua: Ukafanya uadilifu kati ya watu wawili ni sadaka, na ukimsaidia mtu katika mnyama wake ukambeba kumpandisha au ukamnyanyulia mzigo wake ni sadaka, na neno zuri ni sadaka, na kwa kila hatua unayokwenda kuelekea msikitini ni sadaka, na ukiondoa maudhi njiani ni sadaka".

Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "There is a charity to be given for each joint of the human body every day on which the sun rises; judging justly between two is a charity, helping a man with his mount to ride on it or lift his luggage on it is a charity, the good word is a charity, every step that one takes to the prayer is a charity, and removing what is harmful from the way is a charity."

Kutoka kwa Wail bin Hadhrami amesema: Salama bin Yazidi Al-Ju'fi radhi za Allah ziwe juu yake alimuuliza Mtume rehema na amani ziwe juu yake, akasema: Ewe Nabii wa Mwenyezi Mungu, hebu tueleze endapo watasimama viongozi wetu wakituomba haki zao, na hali wao wanazuia haki zetu, unatuamrisha nini? Mtume akampuuza, kisha akamuuliza, akampuuza, kisha akamuuliza katika mara ya pili au ya tatu, Ash'athi bin Kaisi akamvuta, na akasema: "Wasikilizeni na muwatii, kwani wao wana yao waliyobebeshwa nanyi mna yenu mliyobebeshwa"

Wā’il al-Hadrami reported: Salamah ibn Yazīd al-Ju‘fi (may Allah be pleased with him) asked the Messenger of Allah (may Allah's peace and blessings be upon him), saying: O Prophet of Allah, what if we are governed by rulers who seek their rights from us and deny us our rights, what do you command us to do? He turned away from him. Then he asked him, and he turned away from him. Then he asked him for the second or third time, so Al-Ash‘ath ibn Qays pulled him, and he said: "Listen and obey, for they are only responsible for their duty, and you are responsible for your duty."