Kutoka kwa Ally bin Abii Twaalib radhi za Allah ziwe juu yake amesema: Alichukua Mtume rehema na amani ziwe juu yake Hariri kwa mkono wake wa kushoto, na dhahabu kwa mkono wake wa kulia, kisha akazinyanyua kwa mikono yake, akasema: "Hakika vitu hivi viwili ni haramu kwa wanaume wa umma wangu, ni halali kwa wanawake wao".

‘Ali ibn Abi Tālib (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) took silk in his right hand and gold in his left hand and then lifted them with his hands and said: "Theseits women."

Kutoka kwa Zirri bin Hubaishi amesema: Nilikwenda kwa Swafwan bin Assali Al-Muraadi, ili nimuulize kuhusu kufuta juu ya khofu mbili, akasema: Ni nini kimekuleta ewe Zirri? Nikasema: Kutafuta elimu, akasema: Hakika Malaika huweka mbawa zao kwa mwenye kutafuta elimu; kwa kuridhishwa na kile anachokitafuta, basi nikasema: Hakika mimi nimepata uzito ndani ya kifua changu kuhusu kufuta juu ya khofu mbili baada ya kukidhi haja ndogo na kubwa, na wewe ulikuwa miongoni mwa wanafunzi wa Mtume rehema na amani ziwe juu yake, hivyo nimekuja kukuuliza: Je, uliwahi kumsikia akizungumza chochote kuhusu hilo? Akasema: Ndiyo, Alikuwa kituamrisha tunapokuwa safarini tusivue khofu zetu kwa siku tatu (mchana na usiku) isipokuwa kwa ajili ya janaba, lakini ni kwa haja kubwa na ndogo na usingizi, nikasema: Je, uliwahi kumsikia akizungumza chochote kuhusu matamanio? Akasema: Ndiyo, tulikuwa pamoja na Mtume rehema na amani ziwe juu yake katika safari, wakati tukiendelea kuwa naye ghafla, Bedui mmoja alimuita kwa sauti kubwa na ya juu. Ewe Muhammadi!!!, Mtume rehema na amani ziwe juu yake akamjibu kwa mfano wa sauti yake: "Ehee, niambie!" Tukasema kumwambia koma!, punguza sauti yako, kwani hapa uko mbele ya Mtume rehema na amani ziwe juu yake, na umekatazwa kufanya hivi, akasema: Wallahi siwezi kupunguza, kisha Bedui akasema: Utakuta mtu anawapenda watu fulani lakini hajawahi kukutana nao, akasema Mtume rehema na amani ziwe juu yake: "Mtu atakuwa pamoja na yule anayempenda siku ya Kiyama" Basi akaendelea kutusimulia mpaka akautaja mlango ulioko Magharibi mwendo wa upana wake, au anaweza kutembea aliyepanda kwenye upana wake kwa miaka arobaini au sabini.

Zirr ibn Hubaysh reported: I went to Safwān ibn ‘Assāl al-Murādi to ask him about wiping over leather socks. He said: What brought you here, O Zirr? I said: Pursuit of knowledge. He said: Indeed, the angels lower their wings for the seeker of knowledge out of pleasure for what he seeks. I said: I entertain some doubts regarding wiping over leather socks after defecation or urination. Now since you are one of the Prophet's Companions, I have come to ask you whether you heard him say anything about this. He replied: Yes. He used to command us, when we were on a journey or were travellers, not to remove our leather socks for three days and nights—except in the case of Janābah (major ritual impurity). In other cases such as defecation, urination, or sleep, it is sufficient to wipe over leather socks. Then I asked him: "Did you hear him say anything about love?" He replied: Yes. While we were with the Messenger of Allah (ﷺ) on a journey, a Bedouin called out in a loud voice: O Muhammad! The Messenger of Allah (ﷺ) replied in the same tone: "Here I am!" We said to him (the Bedouin): Woe to you! Lower your voice, for you are in the Prophet's presence, where you are not allowed to do so. He said: By Allah, I will not lower my voice. The Bedouin said: What about a person who loves some people but cannot catch up with them? The Prophet (ﷺ) replied: "A person shall be with those whom he loves on the Day of Judgment." He kept speaking to us, and during his speech he mentioned a gate in the direction of the west, the width of which a rider crosses its width in forty or seventy years.

Kutoka kwa Abdallah bin Masoud -Radhi za Allah ziwe juu yake- amesema: Nilimsikia Mtume -Rehema na amani ziwe juu yake- akisema: "Hakika makombe, na hirizi, na limbwata, ni ushirikina".

‘Abdullāh ibn Mas‘ūd (may Allah be pleased with him) reported: I heard the Messenger of Allah (may Allah's peace and blessings be upon him) say: "Incantations, amulets, and love-potions are Shirk (polytheism)."

Kutoka kwa Abdullah bin Salam radhi za Allah ziwe juu yake amesema: Alipokuja Madina Mtume rehema na amani ziwe juu yake, watu walikusanyika mbele yake, pakasemwa: Amefika Mtume wa Mwenyezi Mungu rehema na amani ziwe juu yake, Amefika Mtume wa Mwenyezi Mungu, Amefika Mtume wa Mwenyezi Mungu, wakasema mara tatu, nikaja pamoja na watu kutazama, na nilipouona uso wake nikajua kuwa uso wake si uso wa muongo, kwa hivyo jambo la kwanza nililomsikia akizungumza alisema kuwa: "Enyi watu, toleaneni salamu na muunge udugu, na mlishe chakula, na msali usiku watu wakiwa wamelala, mtaingia peponi kwa amani".

‘Abdullāh ibn Salām (may Allah be pleased with him) reported: When the Prophet (may Allah's peace and blessings be upon him) came to Madīnah, the people rushed to meet him, and it was said: The Messenger of Allah (may Allah's peace and blessings be upon him) has come! The Messenger of Allah (may Allah's peace and blessings be upon him) has come! The Messenger of Allah (may Allah's peace and blessings be upon him) has come! Three times. I came with the people to see him, and when I saw his face clearly, I knew that his face was not the face of a liar. The first thing I heard him say was: "O people, spread the greeting of peace, feed others, maintain kinship ties, and pray at night when people are asleep, and you will enter Paradise in peace."

Imepokewa kutoka kwa Abuu Huraira -radhi za Mwenyezi Mungu ziwe juu yake- amesema: Mtu mmoja alimuuliza Mtume rehema na amani ziwe juu yake, akasema: Ewe Mjumbe wa Mwenyezi Mungu hakika sisi tunasafiri Baharini, na tunabeba maji kidogo sana, tukiyatumia kutawadha tunakosa maji ya kunywa, je, tunaweza kutawadha kwa maji ya Bahari? Akasema Mtume Rehema na Amani ziwe juu yake: "Ni safi Maji yake na ni halali mizoga yake".

Abu Hurayrah (may Allah be pleased with him) reported: A man asked the Messenger of Allah (may Allah's peace and blessings be upon him), saying: O Messenger of Allah, we travel by sea, and we carry with us a little water. If we make ablution with it, we will be thirsty. Can we make an ablution with the seawater? The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Its water is purifying, and its dead animals are lawful."

Kutoka kwa Abdallah bin Omari radhi za Mwenyezi Mungu ziwe juu yao amesema: Aliulizwa Mtume rehema na amani ziwe juu yake kuhusu maji, na vile vinavyoyaendea kama wanyama wa kawaida na wanyama pori, akasema rehema na amani ziwe juu yake: "Maji yatakapokuwa ni kulataini (Mapipa mawili) basi hayashiki uchafu".

‘Abdullah ibn ‘Umar (may Allah be pleased with him and his father) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) was asked about water that is frequented by animals and beasts of prey, and he (may Allah's peace and blessings be upon him) said: "If the water is two pitchers, it will bear no impurity."

Kutoka kwa Lakitwu bin Swabira -radhi za Allah ziwe juu yake, amesema: Nilikuwa na msafara wa bani Muntafiq -au katika msafara wa bani Muntafiq- kwenda kwa Mtume rehema na amani ziwe juu yake, anasema: Tulipofika kwa Mtume rehema na amani ziwe juu yake, hatukumkuta nyumbani kwake, na tukakutana na Aisha Mama wa Waumini, anasema: Akaamrisha tupikiwe mkate, basi tukapikiwa, anasema: Na tukaletewa Kinai -na kinai ni bakuli lenye tende- kisha akaja Mtume rehema na amani ziwe juu yake, akasema: "Je, mmepata chochote? Au mmeagiziwa chochote?" Anasema: Tukasema: Ndiyo, ewe Mjumbe wa Mwenyezi Mungu, anasema: Wakati tukiendelea kukaa na Mtume rehema na amani ziwe juu yake, mara tukaona mchungaji akiwaswaga mbuzi wake kuingia zizini, akiwa na kitoto cha mbuzi kikilia, akasema: "Imezaa kitoto gani ewe fulani?" Akasema: Cha kike, akasema: "Basi tuchinjie badala yake mbuzi mwingine" Kisha akasema: "Usidhanie kuwa, sisi tumemchinja mbuzi huyo kwa ajili yako, sisi tuna mbuzi mia moja hatutaki zizidi hapo, akizalisha mchungaji kitoto cha mbuzi basi tunachinja badala yake mbuzi mwingine" Anasema: Nikasema: Ewe Mjume wa Mwenyezi Mungu hakika mimi nina mwanamke katika ulimi wake kuna kitu -yaani ana maneno machafu- akasema: "Basi mpe talaka" Anasema: Nikasema: Ewe Mjumbe wa Mwenyezi Mungu hakika ana ujamaa na mimi na nimezaa naye watoto. Akasema: "Muamrishe" Anasema: Mpe nasaha. "Endapo atakuwa na chembe ya kheri basi atatekeleza unachomwambia, na wala usimpige mkeo kama unavyopiga mtumwa wako" Nikasema: Ewe Mjumbe wa Mwenyezi Mungu, nieleze kuhusu Udhu? Akasema: "Eneza maji ya udhu, na uachanishe kati ya vidole, na pandisha maji yafike puani, isipokuwa utakapokuwa umefunga".

Laqīt ibn Sabirah (may Allah be pleased with him) reported: I was the leader of or among the delegation of Banu al-Muntafiq that came to the Messenger of Allah (may Allah's peace and blessings be upon him). When we arrived, we did not find him in his house. We found ‘Ā’ishah, the Mother of the Believers, there. He said: She ordered that a dish called Khazīrah be prepared for us, and it was. He said: And a tray containing dates was presented to us. Then, the Messenger of Allah (may Allah's peace and blessings be upon him) came and asked: "Has anything been served to you or ordered for you?" He said: We replied: Yes, O Messenger of Allah. He said: While we were sitting in the company of the Messenger of Allah (may Allah's peace and blessings be upon him), a shepherd suddenly drove his herd of sheep to their fold. He had with him a newly-born lamb that was crying. He (the Prophet) asked him: "What did it bear, O so-and-so?" He replied: An ewe. He said: "Slaughter for us a sheep in place of it." Then, he said: "Do not think that we are slaughtering it for you. We have one hundred sheep and we do not want their number to increase. So, whenever an ewe is born, we slaughter a sheep in its place." He said: I said: O Messenger of Allah, I have a wife who has something (wrong) in her tongue, i.e., she is foul-mouthed. He said: "Then divorce her." I said: O Messenger of Allah, we have been together for a long time, and I have children from her. He said: "Then, command her," meaning: advise her. "If there is goodness in her, she will comply. And do not beat your wife as you beat your slave-girl." I said: O Messenger of Allah, tell me about ablution. He said: "Perform ablution thoroughly, pass your fingers through each other, and sniff water well into your nose unless you are fasting."

Imenukuliwa kutoka kwa Aisha mama wa waumini radhi za Allah ziwe juu yake: Yakwamba Mtume rehema na amani ziwe juu yake alikuwa anapotoka kukidhi haja anasema: "Ghufraanaka" Msamaha unatoka kwako.

‘Ā’ishah, Mother of the Believers (may Allah be pleased with her), reported: When the Prophet (may Allah's peace and blessings be upon him) came out of the privy, he would say: 'Ghufrānak' (Your forgiveness).

Kutoka kwa Anasi bin Maliki -radhi za Allah ziwe juu yake- Ya kwamba Mtume -rehema na amani ziwe juu yake- amesema: "Hakitosimama Kiyama mpaka watu wajifaharishe katika Misikiti".

Anas (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "The Hour will not be established until people boast about mosques."

Imepokewa Kutoka kwa bin Abbas -Radhi za Allah ziwe juu yao yeye na baba yake-: Alikuwa Mtume -Rehema na amani ziwe juu yake- akisema kati ya sijida mbili: "Allaahumma ghfir lii, warhamnii, wa aafiniii, wahdinii, warzuqniii".

Ibn ‘Abbās (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) used to say between the two prostrations: "Allahumma ighfir li warhamni wa ‘āfeni wahdeni warzuqni (O Allah, forgive me, have mercy on me, grant me safety, guide me, and provide for me)".