Riyadh as-Salihin · Na. 1236
Mlango wa 1236: Kitabu cha Misingi (Nia, Toba, Subira na Kumcha Allah)
وعن زر بن حبيش قال: أتيت صفوان بن عسال رضي الله عنه أسأله عن المسح على الخفين فقال: ما جاء بك يازر؟ فقلت: ابتغاء العلم، فقال: إن الملائكة تضع أجنحتها لطالب العلم رضي بما يطلب، فقلت: من أصحاب النبي صلى الله عليه وسلم ، فجئت أسألك: هل سمعته يذكر في ذلك شيئاً؟ قال: نعم، كان يأمرنا إذا كنا سفراً- أو مسافرين- أن لا ننزع خفافناً ثلاثة أيام ولياليهن إلا من جنابة، ولكن من غائط وبول ونوم. فقلت: سفر، فبينا نحن عنده إذ ناداه أعرابى بصوت له جهورى: يا محمد، فأجابه رسول الله صلى الله عليه وسلم نحواً من صوته: "هاؤم" فقلت له: ويحك اغضض من صوتك فإنك عند النبي صلى الله عليه وسلم ، وقد نهيت عن هذا! فقال: والله لا أغضض. قال الأعرابى: المرء يحب القوم ولما يلحق بهم؟ قال النبي صلى الله عليه وسلم: " المرء مع من أحب يوم القيامة" فما زال يحدثنا حتى ذكر باباً من المغرب مسيرة عرضه أو يسير الراكب في عرضه أربعين أو سبعين عاماً. قال سفيان أحد الرواة قبل الشام خلقه الله تعالى يوم خلق السماوات والأرض مفتوحاً للتوبة لا يغلق حتى تطلع الشمس منه" ((رواه الترمذي وغيره وقال: حديث حسن صحيح)).
Kutoka kwa Zirr bin Hubaish reported: "I went to Safwan bin 'Assal (May Allah be pleased with him) to inquire about wiping with wet hands over light boots while performing Wudu'. He asked me, "What brings you here, Zirr?" I answered: "Search for knowledge". He said, "Angels spread their wings for the seeker of knowledge out of joy for what he seeks". I told him, "I have some doubts in my mind regarding wiping of wet hands over light boots in the course of performing Wudu' after defecation or urinating. Now since you are one of the Companions of Mtume (Rehema na amani za Allah ziwe juu yake), I have come to ask you whether you heard any saying of Mtume (Rehema na amani za Allah ziwe juu yake) concerning it?". He replied in the affirmative and said, "He (ﷺ) instructed us that during a journey we need not take off our light boots for washing the feet up to three days and nights, except in case of major impurity (after sexual intercourse). In other cases such as sleeping, relieving oneself or urinating, the wiping of wet hands over light boots will suffice." I, then, questioned him, "Did you hear him say anything about love and affection?" He replied, "We accompanied the Mjumbe wa Allah (Rehema na amani za Allah ziwe juu yake) in a journey when a bedouin called out in a loud voice, 'O Muhammad.' The Mjumbe wa Allah (Rehema na amani za Allah ziwe juu yake) replied him in the same tone, 'Here I am.' I said to him (the bedouin), 'Woe to you, lower your voice in his presence, because you are not allowed to do so.' He said, 'By Allah! I will not lower my voice,' and then addressing Mtume (Rehema na amani za Allah ziwe juu yake) he said, 'What about a person who loves people but has not found himself in their company.' Mjumbe wa Allah (Rehema na amani za Allah ziwe juu yake) replied, 'On the Siku ya Qiyama, a person will be in the company of those whom he loves.' The Messenger of Allah then kept on talking to us and in the course of his talk, he mentioned a gateway in the heaven, the width of which could be crossed by a rider in forty or seventy years".Sufyan, one of the narrators of this tradition, said: "This gateway is in the direction of Syria. Allah created it on the day He created the heavens and the earth. It is open for toba and will not be shut until the sun rises from that direction (i.e., the West) (on Doomsday)"."
Daraja: Sahihi
Riyadh as-Salihin · Na. 1737
Mlango wa 1737: Kitabu cha Misingi (Nia, Toba, Subira na Kumcha Allah)
وعن أنس رضي الله عنه قال: قال أبو طلحة لأم سليم: قد سمعت صوت رسول الله صلى الله عليه وسلم ضعيفاً أعرف فيه الجوع، فهل عندك من شيء؟ فقالت: نعم، فأخرجت أقراصاً من شعير، ثم أخذت خماراً لها، فلفت الخبز ببعضه، ثم دسته تحت ثوبي وردتني ببعضه، ثم أرسلتني إلى رسول الله صلى الله عليه وسلم فذهبت به، فوجدت رسول الله صلى الله عليه وسلم جالساً في المسجد، ومعه الناس، فقمت عليهم، فقال لي رسول الله صلى الله عليه وسلم "أرسلك أبو طلحة؟" فقلت: نعم، فقال: "ألطعام" فقلت: نعم، فقال رسول الله صلى الله عليه وسلم: "قوموا" فانطلقوا بين أيديهم حتى جئت أبا طلحة فأخبرته، فقال أبو طلحة: يا أم سليم: قد جاء رسول الله بالناس وليس عندنا ما نطعمهم؟ فقالت: الله ورسوله أعلم. فانطلق أبو طلحة حتى لقي رسول الله صلى الله عليه وسلم فأقبل رسول الله صلى الله عليه وسلم معه حتى دخلا، فقال رسول الله صلى الله عليه وسلم: “هلمى ما عندك يا أم سليم" فأتت بذلك الخبز، فأمر به رسول الله صلى الله عليه وسلم ففت وعصرت عليه أم سليم عكة فآدمته، ثم قال فيه رسول الله صلى الله عليه وسلم ما شاء الله أن يقول، ثم قال: "ائذن لعشرة" فأذن لهم، فأكلوا حتى شبعوا ثم خرجوا، ثم قال: "ائذن لعشرة" فأذن لهم، فأكلوا حتى شبعوا، ثم خرجوا، ثم قال: "ائذن لعشرة" فأذن لهم حتى أكل القوم كلهم وشبعوا، والقوم سبعون رجلاً أو ثمانون. ((متفق عليه)).
وفي رواية: فما زال يدخل عشرة ويخرج عشرة، حتى لم يبق منهم أحد إلا دخل، فأكل حتى شبع، ثم هيأها فإذا هي مثلها حين اكلوا منها.
وفي رواية: فأكلوا عشرة عشرة، حتى فعل ذلك بثمانين رجلا، ثم أكل النبي صلى الله عليه وسلم بعد ذلك وأهل البيت، وتركوا سؤراً.
وفي رواية: ثم أفضلوا ما بلغوا جيرانهم.
وفي رواية عن أنس قال: جئت رسول الله صلى الله عليه وسلم يوماً، فوجدته جالساً مع أصحابه، وقد عصب بطنه بعصابة، فقلت لبعض أصحابه: لم عصب رسول الله صلى الله عليه وسلم بطنه؟ فقالوا: من الجوع، فذهبت إلى أبي طلحة، وهو زوج أم سليم بنت ملحان، فقلت: يا أبتاه، قد رأيت رسول الله صلى الله عليه وسلم عصب بطنه بعصابة، فسألت بعض أصحابه، فقالوا: من الجوع. فدخل أبو طلحة على أمي فقال: هل من شيء ؟ قالت: نعم عندي كسر من خبز وتمرات، فإن جاءنا رسول الله صلى الله عليه وسلم وحده أشبعناه وإن جاء آخر معه قل عنهم، وذكر تمام الحديث.
Kutoka kwa Anas bin Malik (Radhi za Allah ziwe juu yake) reported: "Abu Talhah (May Allah be pleased with him) said to (to his wife) Umm Sulaim(May Allah be pleased with her), "I noticed some weakness in the voice of Mjumbe wa Allah (Rehema na amani za Allah ziwe juu yake) and I feel it was due to hunger. Have you got any food?" She said, "Yes." So she brought out barley loaves, took off her head covering, in a part of which she wrapped these loaves and then put them beneath my mantle and covered me with a part of it. She then sent me to Mjumbe wa Allah (Rehema na amani za Allah ziwe juu yake). I set forth and found Mjumbe wa Allah (Rehema na amani za Allah ziwe juu yake) sitting in the mosque in the company of some people. I stood near them whereupon Mjumbe wa Allah (Rehema na amani za Allah ziwe juu yake) asked, "Has Abu Talhah sent you?" I said, "Yes." Thereupon he said to those who were with him to get up (and follow him). He went forth and so did I, ahead of them until I came to Abu Talhah and informed him. Abu Talhah said, "O Umm Sulaim, here comes Mjumbe wa Allah (Rehema na amani za Allah ziwe juu yake) along with the people and we do not have enough (food) to feed them." She said, "Allah and His Messenger know better." Abu Talhah went out (to receive him) until he met Mjumbe wa Allah (Rehema na amani za Allah ziwe juu yake), and he came forward along with him until they both (Mjumbe wa Allah (Rehema na amani za Allah ziwe juu yake) and Abu Talhah (May Allah be pleased with him) came in. Then Mjumbe wa Allah (Rehema na amani za Allah ziwe juu yake) said, "O Umm Sulaim, bring forth what you have with you." So she brought the bread. Mjumbe wa Allah (Rehema na amani za Allah ziwe juu yake) commanded that the bread be broken into small pieces and after Umm Sulaim (May Allah be pleased with her) had squeezed clarified butter out of a butter container and made it just like soup. Mjumbe wa Allah (Rehema na amani za Allah ziwe juu yake) recited over it what Allah wished him to recite. He then said, "Allow ten guests to come in." They ate until they had their fill. They then went out. He (Mjumbe wa Allah (Rehema na amani za Allah ziwe juu yake)) again said, "Allow ten (more to come in)", and he (the host) ushered them in. They ate to their fill. Then they went out. He (ﷺ) again said, "Allow ten (more)," until all the people ate to their fill. They were seventy or eighty persons..Another narration is: Anas said: When all had eaten, the remaining food was collected. It was as much as there was in the beginning.Yet another narration is: Anas said: The groups of ten people ate by turn. After eighty persons had eaten, Mjumbe wa Allah (Rehema na amani za Allah ziwe juu yake) and the family of that house ate, and there was still a quantity left over.Another narration is: Anas (May Allah be pleased with him) said: I visited Mjumbe wa Allah (Rehema na amani za Allah ziwe juu yake) one day, and found him sitting in the company of his Companions, with a belt tied over his waist. I asked, "Why has Mjumbe wa Allah (Rehema na amani za Allah ziwe juu yake) tied the belt on his waist?" I was told, "Due to hunger." I went to Abu Talhah (May Allah be pleased with him) the husband of Umm Sulaim (May Allah be pleased with her) and said, "O father, I have seen Mjumbe wa Allah (Rehema na amani za Allah ziwe juu yake) with a belt tied over his waist. I asked one of his Companions about the reason of it and he said that it was on account of severe hunger." Abu Talhah (May Allah be pleased with him) went to my mother and asked, "Have you got anything?" She said, "Yes. I have a piece of bread and some dry dates. Were Mjumbe wa Allah (Rehema na amani za Allah ziwe juu yake) to come alone, we could feed him his fill, but if he comes along with others, there would not be enough food." Anas then narrated the Hadith in full."
Daraja: Sahihi
