Utafiti na Ramani ya Maarifa
UTAFITI

Linganisha Hadith

Ufanano wa maneno: 17%

Ufanano huu unategemea maneno yanayoshirikiana tu. Si hukumu ya kielimu kuhusu maana au daraja la hadith.

Maneno yanayoshirikiana

honourablemessengerabdullahinformedanythingsomeonemjumberadhi

Riyadh as-Salihin · Na. 855

Mlango wa 855: Kitabu cha Mambo Yaliyokatazwa (Makatazo)

وعن زيد بن أرقم رضي الله عنه قال: خرجنا مع رسول الله صلى الله عليه وسلم في سفر أصاب الناس فيه شدة، فقال عبد الله بن أبي: لا تنفقوا على من عند رسول الله حتى ينفضوا وقال: لئن رجعنا إلى المدينة ليخرجن الأعز منها الأذل فأتيت رسول الله صلى الله عليه وسلم، فأخبرته بذلك، فأرسل إلى عبد الله بن أبي ، فاجتهد يمينه: ما فعل، فقالوا: كذب زيد رسول الله صلى الله عليه وسلم فوقع في نفسي مما قالوا شدة حتى أنزل الله تعالى تصديقي {إذا جاءك المنافقون} ثم دعاهم النبي صلى الله عليه وسلم، ليستغفر لهم فلووا رءوسهم. ((متفق عليه)) .

Kutoka kwa Zaid bin Al-Arqam (Radhi za Allah ziwe juu yake) said: "We set out on a journey along with the Mjumbe wa Allah (Rehema na amani za Allah ziwe juu yake) and we faced many hardships. 'Abdullah bin Ubaiy (the chief of the hypocrites at Al- Madinah) said to his friends: "Do not spend on those who are with the Mjumbe wa Allah (Rehema na amani za Allah ziwe juu yake) until they desert him." He also said: "If we return to Al-Madinah, the more honourable (meaning himself, i.e., Abdullah bin Ubaiy) will drive out therefrom the meaner (meaning Mjumbe wa Allah (Rehema na amani za Allah ziwe juu yake))." I went to the Mjumbe wa Allah (Rehema na amani za Allah ziwe juu yake) and informed him about that and he sent someone to 'Abdullah bin Ubaiy. He asked him whether he had said that or not. Abdullah took an oath that he had not done anything of that sort and said that it was Zaid who carried a false tale to the Mjumbe wa Allah (Rehema na amani za Allah ziwe juu yake). Zaid said: I was so much perturbed because of this until this Verse was revealed verifying my statement:"When the hypocrites come to you (O Muhammad (ﷺ)), they say: 'We bear witness that you are indeed the Messenger of Allah.' Allah knows that you are indeed His Messenger, and Allah bears witness that the hypocrites are liars indeed." (63:1) Then the Mjumbe wa Allah (Rehema na amani za Allah ziwe juu yake) called the hypocrites in order to seek msamaha for them from Allah, but they turned away their heads.."

Daraja: Sahihi

Riyadh as-Salihin · Na. 1259

Mlango wa 1259: Kitabu cha Misingi (Nia, Toba, Subira na Kumcha Allah)

وعن ابن مسعود رضي الله عنه قال : لما كان يوم حنين آثر رسول الله صلى الله عليه وسلم ناساً في القسمة، فأعطى الأقرع بن حابس مائة من الإبل، وأعطى عيينة بن حصن مثل ذلك، وأعطى ناساً من أشراف العرب وآثرهم يومئذ في القسمة. فقال رجل: والله إن هذه قسمة ما عدل فيها، وما أريد فيها وجه الله، فقلت : والله لأخبرن رسول الله صلى الله عليه وسلم ، فأتيته فأخبرته بما قال: فتغير وجههه حتى كان كالصرف . ثم قال " فمن يعدل إذا لم يعدل الله ورسوله؟ ثم قال: يرحم الله موسى قد أوذي بأكثر من هذا فصبر". فقلت: لا جرم لا أرفع إليه بعدها حديثاً. ((متفق عليه)) .

Kutoka kwa Abdullah bin Mas'ud (Radhi za Allah ziwe juu yake) reported: "After the battle of Hunain, Mjumbe wa Allah (Rehema na amani za Allah ziwe juu yake) favoured some people in the distribution of spoils (for consolation). He gave Al-Aqra' bin Habis and 'Uyainah bin Hisn a hundred camels each and showed favour also to some more honourable persons among the Arabs. Someone said: "This division is not based on justice and it was not intended to win the Pleasure of Allah." I said to myself: "By Allah! I will inform Mjumbe wa Allah (Rehema na amani za Allah ziwe juu yake) of this." I went to him and informed him. His face became red and he said, "Who will do justice if Allah and His Messenger do not?" Then he said, "May Allah have mercy on (Prophet) Musa (Moses); he was caused more distress than this but he remained patient." Having heard this I said to myself: "I shall never convey anything of this kind to him in future".."

Daraja: Sahihi