Jannah
وصف الجنة واليوم الآخر والترغيب في الخير

Pepo, Akhera na Siku ya Mwisho

Sifa za Pepo (Jannah), neema zake za milele, kujiandaa na safari ya Akhera, na kuepuka adhabu ya Moto.

Inatafuta hadithi…
Sahih al-Bukhari #HE-2936 Sahihi Wamekubaliana Bukhari na Muslim juu ya usahihi wake

عَنِ ابْنِ عُمَرَ رَضيَ اللهُ عنهما قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا جَمَعَ اللهُ الْأَوَّلِينَ وَالْآخِرِينَ يَوْمَ الْقِيَامَةِ يُرْفَعُ لِكُلِّ غَادِرٍ لِوَاءٌ، فَقِيلَ: هَذِهِ غَدْرَةُ فُلَانِ بْنِ فُلَانٍ».

Kutoka kwa bin Omari radhi za Allah ziwe juu yao yeye na baba yake, amesema: Amesema Mtume wa Mwenyezi Mungu rehema na amani ziwe juu yake: "Pindi atakapaowakusanya Mwenyezi Mungu wa mwanzo na wa mwisho siku ya Kiyama itanyanyuliwa bendera kwa kila haini, patasemwa: Hii ndio hiana ya fulani bin fulani".

Ibn ‘Umar (may Allah be pleased with him and his father) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "When Allah gathers the first and the last on the Day of Judgment, a banner will be raised for every traitor, and it will be said: This is the betrayal of so-and-so, the son of so-and-so."

✦ Mafunzo Muhimu
  • Uharamu wa hiana na kwamba hilo ni katika madhambi makubwa; kwa sababu ndani yake kuna ahadi hii kali ya adhabu.
  • Hiana iliyosemwa katika hadithi inakusanya kila aliyekuamini juu ya damu, au heshima, au siri, au mali, kisha ukamfanyia hiana, na ukaenda kinyume na dhana yake katika kukuamini kwake.
Sahih Muslim #1735 Sahihi Wamekubaliana Bukhari na Muslim juu ya usahihi wake

عَنِ ابْنِ عُمَرَ رَضيَ اللهُ عنهما قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِذَا جَمَعَ اللهُ الْأَوَّلِينَ وَالْآخِرِينَ يَوْمَ الْقِيَامَةِ يُرْفَعُ لِكُلِّ غَادِرٍ لِوَاءٌ، فَقِيلَ: هَذِهِ غَدْرَةُ فُلَانِ بْنِ فُلَانٍ».

Kutoka kwa bin Omari radhi za Allah ziwe juu yao yeye na baba yake, amesema: Amesema Mtume wa Mwenyezi Mungu rehema na amani ziwe juu yake: "Pindi atakapaowakusanya Mwenyezi Mungu wa mwanzo na wa mwisho siku ya Kiyama itanyanyuliwa bendera kwa kila haini, patasemwa: Hii ndio hiana ya fulani bin fulani".

Ibn ‘Umar (may Allah be pleased with him and his father) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "When Allah gathers the first and the last on the Day of Judgment, a banner will be raised for every traitor, and it will be said: This is the betrayal of so-and-so, the son of so-and-so."

✦ Mafunzo Muhimu
  • Uharamu wa hiana na kwamba hilo ni katika madhambi makubwa; kwa sababu ndani yake kuna ahadi hii kali ya adhabu.
  • Hiana iliyosemwa katika hadithi inakusanya kila aliyekuamini juu ya damu, au heshima, au siri, au mali, kisha ukamfanyia hiana, na ukaenda kinyume na dhana yake katika kukuamini kwake.
Sahih al-Bukhari #HE-2962 Sahihi Wamekubaliana Bukhari na Muslim juu ya usahihi wake

عَنْ عَبْدِ اللهِ بنِ مَسْعُودٍ رضي الله عنه قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَوَّلُ مَا يُقْضَى بَيْنَ النَّاسِ يَوْمَ الْقِيَامَةِ فِي الدِّمَاءِ».

Kutoka kwa Abdallah bin Masoud -Radhi za Allah ziwe juu yake- amesema: amesema Mtume -Rehema na amani ziwe juu yake- akisema: "La kwanza litakalohukumiwa kati ya watu siku ya kiyama ni katika damu".

‘Abdullah ibn Mas‘ūd (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "The first cases to be settled among people on the Day of Judgement will be the cases of blood (homicide)."

✦ Mafunzo Muhimu
  • Ukubwa wa swala la damu, kwani siku zote jambo muhimu zaidi ndio hutangulizwa.
  • Dhambi huwa kubwa kulingana na madhara yanayojitokeza, na kuua nafsi isiyo na hatia ni katika madhara makubwa na hakuna kubwa zaidi yake isipokuwa ukafiri na kumshirikisha Mwenyezi Mungu Mtukufu.
Sahih Muslim #1678 Sahihi Wamekubaliana Bukhari na Muslim juu ya usahihi wake

عَنْ عَبْدِ اللهِ بنِ مَسْعُودٍ رضي الله عنه قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَوَّلُ مَا يُقْضَى بَيْنَ النَّاسِ يَوْمَ الْقِيَامَةِ فِي الدِّمَاءِ».

Kutoka kwa Abdallah bin Masoud -Radhi za Allah ziwe juu yake- amesema: amesema Mtume -Rehema na amani ziwe juu yake- akisema: "La kwanza litakalohukumiwa kati ya watu siku ya kiyama ni katika damu".

‘Abdullah ibn Mas‘ūd (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "The first cases to be settled among people on the Day of Judgement will be the cases of blood (homicide)."

✦ Mafunzo Muhimu
  • Ukubwa wa swala la damu, kwani siku zote jambo muhimu zaidi ndio hutangulizwa.
  • Dhambi huwa kubwa kulingana na madhara yanayojitokeza, na kuua nafsi isiyo na hatia ni katika madhara makubwa na hakuna kubwa zaidi yake isipokuwa ukafiri na kumshirikisha Mwenyezi Mungu Mtukufu.
Sahih al-Bukhari #2892 Sahihi Wamekubaliana Bukhari na Muslim juu ya usahihi wake

عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «رِبَاطُ يَوْمٍ فِي سَبِيلِ اللَّهِ خَيْرٌ مِنَ الدُّنْيَا وَمَا عَلَيْهَا، وَمَوْضِعُ سَوْطِ أَحَدِكُمْ مِنَ الجَنَّةِ خَيْرٌ مِنَ الدُّنْيَا وَمَا عَلَيْهَا، وَالرَّوْحَةُ يَرُوحُهَا العَبْدُ فِي سَبِيلِ اللَّهِ أَوِ الغَدْوَةُ خَيْرٌ مِنَ الدُّنْيَا وَمَا عَلَيْهَا».

Kutoka kwa Sahli bin Sa'ad radhi za Allah ziwe juu yake hakika Mtume rehema na amani ziwe juu yake amesema: "Kudumu siku moja katika njia ya Mwenyezi Mungu ni bora kuliko dunia na vilivyo juu yake, na sehemu ya mjeledi wa mmoja wenu peponi ni bora kuliko dunia na vilivyo juu yake, na kutoka asubuhi kwa mja katika njia ya Mwenyezi Mungu au kutoka mchana ni bora kuliko dunia na vilivyo juu yake".

Sahl ibn Sa‘d as-Sā‘idi (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Observing Ribāt (guarding the Muslims' frontiers) for one day in the cause of Allah is better than the world and everything in it. The place occupied by the whip of one of you in Paradise is better than the world and everything in it. The evening or morning walk that one takes in the cause of Allah is better than the world and everything in it."

✦ Mafunzo Muhimu
  • Fadhila za kuthubutu katika njia ya Mwenyezi Mungu, kwa sababu ya hatari zilizomo zinazoihatarisha nafsi, na kwa yale yanayofungamana nalo kama kulinyanyua neno la Mwenyezi Mungu na kuitetea dini yake, kwa hivyo, thawabu za siku moja pekee, ni bora kuliko dunia na vilivyomo.
  • Udhalili wa dunia ukiilinganisha na akhera; kwa sababu sehemu ya kuweka mjeledi pekee peponi, ni bora kuliko dunia na vilivyomo.
Sahih Muslim #HE-2967 Sahihi Wamekubaliana Bukhari na Muslim juu ya usahihi wake

عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «رِبَاطُ يَوْمٍ فِي سَبِيلِ اللَّهِ خَيْرٌ مِنَ الدُّنْيَا وَمَا عَلَيْهَا، وَمَوْضِعُ سَوْطِ أَحَدِكُمْ مِنَ الجَنَّةِ خَيْرٌ مِنَ الدُّنْيَا وَمَا عَلَيْهَا، وَالرَّوْحَةُ يَرُوحُهَا العَبْدُ فِي سَبِيلِ اللَّهِ أَوِ الغَدْوَةُ خَيْرٌ مِنَ الدُّنْيَا وَمَا عَلَيْهَا».

Kutoka kwa Sahli bin Sa'ad radhi za Allah ziwe juu yake hakika Mtume rehema na amani ziwe juu yake amesema: "Kudumu siku moja katika njia ya Mwenyezi Mungu ni bora kuliko dunia na vilivyo juu yake, na sehemu ya mjeledi wa mmoja wenu peponi ni bora kuliko dunia na vilivyo juu yake, na kutoka asubuhi kwa mja katika njia ya Mwenyezi Mungu au kutoka mchana ni bora kuliko dunia na vilivyo juu yake".

Sahl ibn Sa‘d as-Sā‘idi (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Observing Ribāt (guarding the Muslims' frontiers) for one day in the cause of Allah is better than the world and everything in it. The place occupied by the whip of one of you in Paradise is better than the world and everything in it. The evening or morning walk that one takes in the cause of Allah is better than the world and everything in it."

✦ Mafunzo Muhimu
  • Fadhila za kuthubutu katika njia ya Mwenyezi Mungu, kwa sababu ya hatari zilizomo zinazoihatarisha nafsi, na kwa yale yanayofungamana nalo kama kulinyanyua neno la Mwenyezi Mungu na kuitetea dini yake, kwa hivyo, thawabu za siku moja pekee, ni bora kuliko dunia na vilivyomo.
  • Udhalili wa dunia ukiilinganisha na akhera; kwa sababu sehemu ya kuweka mjeledi pekee peponi, ni bora kuliko dunia na vilivyomo.
Sahih al-Bukhari #3463 Sahihi Wamekubaliana Bukhari na Muslim juu ya usahihi wake

عَن الحَسَنِ قال: حَدَّثنا جُنْدَبُ بْنُ عَبْدِ اللَّهِ رضي الله عنه، فِي هَذَا المَسْجِدِ، وَمَا نَسِينَا مُنْذُ حَدَّثَنَا، وَمَا نَخْشَى أَنْ يَكُونَ جُنْدُبٌ كَذَبَ عَلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: قَالَ رَسُولُ اللَّهِ صلّى الله عليه وسلم: «كَانَ فِيمَنْ كَانَ قَبْلَكُمْ رَجُلٌ بِهِ جُرْحٌ، فَجَزِعَ، فَأَخَذَ سِكِّينًا فَحَزَّ بِهَا يَدَهُ، فَمَا رَقَأَ الدَّمُ حَتَّى مَاتَ، قَالَ اللَّهُ تَعَالَى: بَادَرَنِي عَبْدِي بِنَفْسِهِ، حَرَّمْتُ عَلَيْهِ الجَنَّةَ».

Kutoka kwa Hassan amesema: Alituhadithi Jundab bin Abdillah radhi za Allah ziwe juu yake, ndani ya Msikiti huu, na hatujasahahu tangu alivyotuhadithia, na wala hatuhofii kuwa Jundab alimsemea uongo Mtume rehema na amani ziwe juu yake, alisema: Amesema Mtume rehema na amani ziwe juu yake: "Kulikuwa na jeraha (kwa mmoja) katika wale waliokuwa kabla yenu, akakasirishwa nalo akachukua kisu akaukata mkono wake, damu ikachuruzika na wala haikukatika mpaka akafa, akasema Mwenyezi Mungu Mtukufu: Kaniharakisha mja wangu yeye mwenyewe, na mimi nimemharamishia pepo".

Al-Hasan reported: Jundab ibn ‘Abdullah (may Allah be pleased with him) narrated to us in this mosque, and we have not forgotten since he narrated to us, nor do we fear that Jundub would have lied about the Messenger of Allah (may Allah's peace and blessings be upon him). He said: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Among those who were before you, there was a man who had an injury. He was impatient, so he took a knife and made a cut in his hand and bled to death. Allah Almighty said: My slave hastened to bring about his demise; I have forbidden Paradise for him."

✦ Mafunzo Muhimu
  • Fadhila za kuvumilia balaa, na kuacha kuchukia na kulalamikia maumivu, ili hilo lisipelekee katika jambo baya zaidi kuliko hilo.
  • Kuhadithia kuhusu Umma zilizopita kwa yale ambayo yana kheri na mawaidha ndani yake.
Sahih Muslim #HE-2981 Sahihi Wamekubaliana Bukhari na Muslim juu ya usahihi wake

عَن الحَسَنِ قال: حَدَّثنا جُنْدَبُ بْنُ عَبْدِ اللَّهِ رضي الله عنه، فِي هَذَا المَسْجِدِ، وَمَا نَسِينَا مُنْذُ حَدَّثَنَا، وَمَا نَخْشَى أَنْ يَكُونَ جُنْدُبٌ كَذَبَ عَلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: قَالَ رَسُولُ اللَّهِ صلّى الله عليه وسلم: «كَانَ فِيمَنْ كَانَ قَبْلَكُمْ رَجُلٌ بِهِ جُرْحٌ، فَجَزِعَ، فَأَخَذَ سِكِّينًا فَحَزَّ بِهَا يَدَهُ، فَمَا رَقَأَ الدَّمُ حَتَّى مَاتَ، قَالَ اللَّهُ تَعَالَى: بَادَرَنِي عَبْدِي بِنَفْسِهِ، حَرَّمْتُ عَلَيْهِ الجَنَّةَ».

Kutoka kwa Hassan amesema: Alituhadithi Jundab bin Abdillah radhi za Allah ziwe juu yake, ndani ya Msikiti huu, na hatujasahahu tangu alivyotuhadithia, na wala hatuhofii kuwa Jundab alimsemea uongo Mtume rehema na amani ziwe juu yake, alisema: Amesema Mtume rehema na amani ziwe juu yake: "Kulikuwa na jeraha (kwa mmoja) katika wale waliokuwa kabla yenu, akakasirishwa nalo akachukua kisu akaukata mkono wake, damu ikachuruzika na wala haikukatika mpaka akafa, akasema Mwenyezi Mungu Mtukufu: Kaniharakisha mja wangu yeye mwenyewe, na mimi nimemharamishia pepo".

Al-Hasan reported: Jundab ibn ‘Abdullah (may Allah be pleased with him) narrated to us in this mosque, and we have not forgotten since he narrated to us, nor do we fear that Jundub would have lied about the Messenger of Allah (may Allah's peace and blessings be upon him). He said: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Among those who were before you, there was a man who had an injury. He was impatient, so he took a knife and made a cut in his hand and bled to death. Allah Almighty said: My slave hastened to bring about his demise; I have forbidden Paradise for him."

✦ Mafunzo Muhimu
  • Fadhila za kuvumilia balaa, na kuacha kuchukia na kulalamikia maumivu, ili hilo lisipelekee katika jambo baya zaidi kuliko hilo.
  • Kuhadithia kuhusu Umma zilizopita kwa yale ambayo yana kheri na mawaidha ndani yake.
Sahih al-Bukhari #5426 Sahihi Wamekubaliana Bukhari na Muslim juu ya usahihi wake

عَن عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى أَنَّهُمْ كَانُوا عِنْدَ حُذَيْفَةَ، فَاسْتَسْقَى فَسَقَاهُ مَجُوسِيٌّ، فَلَمَّا وَضَعَ القَدَحَ فِي يَدِهِ رَمَاهُ بِهِ، وَقَالَ: لَوْلاَ أَنِّي نَهَيْتُهُ غَيْرَ مَرَّةٍ وَلاَ مَرَّتَيْنِ -كَأَنَّهُ يَقُولُ: لَمْ أَفْعَلْ هَذَا-، وَلَكِنِّي سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لاَ تَلْبَسُوا الحَرِيرَ وَلاَ الدِّيبَاجَ، وَلاَ تَشْرَبُوا فِي آنِيَةِ الذَّهَبِ وَالفِضَّةِ، وَلاَ تَأْكُلُوا فِي صِحَافِهَا، فَإِنَّهَا لَهُمْ فِي الدُّنْيَا وَلَنَا فِي الآخِرَةِ».

Imesimuliwa kutoka kwa Abdul-Rahman bin Abi Laila, kuwa, siku moja walikuwa kwa Hudhaifa, akaomba maji, Mmajusi mmoja akampa kitu cha kunywa, alipokiweka kikombe mkononi mwake, akakitupa, na akasema: Kwani si nilishamkataza zaidi ya mara moja au mbili - kana kwamba anasema: Sikufanya hivi kwa matashi yangu - bali nilimsikia Mtume, rehema na amani ziwe juu yake akisema: “Msivae hariri wala dibaji (Sufi) wala msinywe katika vyombo vya dhahabu au vya fedha, wala msile katika vyombo vilivyotengenezwa kwa dhahabu na fedha, kwani ni vyao (Makafiri) katika dunia na sisi ni vyetu Akhera."

‘Abdur-Rahmān ibn Abi Layla reported that they were in the company of Hudhayfah, who asked for water, and a Magian brought him water. On placing the cup in his hand, he threw it at him and said, Had I not forbidden him more than once or twice—as if he were saying, I would not have done this—however, I heard the Prophet (may Allah's peace and blessings be upon him) say: "Do not wear silk or brocade, and do not drink from gold or silver vessels, and do not eat in platters made therefrom, for they are for them in this world and for us in the Hereafter."

✦ Mafunzo Muhimu
  • Katazo kwa wanaume la kuvaa hariri na dibaji, na kuwatishia vikali wale wenye kuvaa.
  • Inafaa kwa wanawake kuvaa hariri na nguo iliyotengenezwa kwa hariri
Sahih Muslim #HE-2985 Sahihi Wamekubaliana Bukhari na Muslim juu ya usahihi wake

عَن عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى أَنَّهُمْ كَانُوا عِنْدَ حُذَيْفَةَ، فَاسْتَسْقَى فَسَقَاهُ مَجُوسِيٌّ، فَلَمَّا وَضَعَ القَدَحَ فِي يَدِهِ رَمَاهُ بِهِ، وَقَالَ: لَوْلاَ أَنِّي نَهَيْتُهُ غَيْرَ مَرَّةٍ وَلاَ مَرَّتَيْنِ -كَأَنَّهُ يَقُولُ: لَمْ أَفْعَلْ هَذَا-، وَلَكِنِّي سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لاَ تَلْبَسُوا الحَرِيرَ وَلاَ الدِّيبَاجَ، وَلاَ تَشْرَبُوا فِي آنِيَةِ الذَّهَبِ وَالفِضَّةِ، وَلاَ تَأْكُلُوا فِي صِحَافِهَا، فَإِنَّهَا لَهُمْ فِي الدُّنْيَا وَلَنَا فِي الآخِرَةِ».

Imesimuliwa kutoka kwa Abdul-Rahman bin Abi Laila, kuwa, siku moja walikuwa kwa Hudhaifa, akaomba maji, Mmajusi mmoja akampa kitu cha kunywa, alipokiweka kikombe mkononi mwake, akakitupa, na akasema: Kwani si nilishamkataza zaidi ya mara moja au mbili - kana kwamba anasema: Sikufanya hivi kwa matashi yangu - bali nilimsikia Mtume, rehema na amani ziwe juu yake akisema: “Msivae hariri wala dibaji (Sufi) wala msinywe katika vyombo vya dhahabu au vya fedha, wala msile katika vyombo vilivyotengenezwa kwa dhahabu na fedha, kwani ni vyao (Makafiri) katika dunia na sisi ni vyetu Akhera."

‘Abdur-Rahmān ibn Abi Layla reported that they were in the company of Hudhayfah, who asked for water, and a Magian brought him water. On placing the cup in his hand, he threw it at him and said, Had I not forbidden him more than once or twice—as if he were saying, I would not have done this—however, I heard the Prophet (may Allah's peace and blessings be upon him) say: "Do not wear silk or brocade, and do not drink from gold or silver vessels, and do not eat in platters made therefrom, for they are for them in this world and for us in the Hereafter."

✦ Mafunzo Muhimu
  • Katazo kwa wanaume la kuvaa hariri na dibaji, na kuwatishia vikali wale wenye kuvaa.
  • Inafaa kwa wanawake kuvaa hariri na nguo iliyotengenezwa kwa hariri
Sahih al-Bukhari #5833 Sahihi Wamekubaliana Bukhari na Muslim juu ya usahihi wake

عَنْ عُمَرَ رضي الله عنه قَالَ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ لَبِسَ الحَرِيرَ فِي الدُّنْيَا لَمْ يَلْبَسْهُ فِي الآخِرَةِ».

Imepokelewa kutoka kwa Omari radhi za Allah ziwe juu yake amesema: Amesema Mtume rehema na amani ziwe juu yake: "Atakayevaa hariri duniani hatoivaa Akhera"

‘Umar (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) said: "Whoever wears silk in the life of this world will not wear it in the Hereafter."

✦ Mafunzo Muhimu
  • Makusudio ya hariri ni hariri halisi ya asili, ama hariri ya bandia ya viwandani haihusiki hapa katika hadithi.
  • Katazo la kuvaa hariri kwa wanaume.
Sahih Muslim #HE-2986 Sahihi Wamekubaliana Bukhari na Muslim juu ya usahihi wake

عَنْ عُمَرَ رضي الله عنه قَالَ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ لَبِسَ الحَرِيرَ فِي الدُّنْيَا لَمْ يَلْبَسْهُ فِي الآخِرَةِ».

Imepokelewa kutoka kwa Omari radhi za Allah ziwe juu yake amesema: Amesema Mtume rehema na amani ziwe juu yake: "Atakayevaa hariri duniani hatoivaa Akhera"

‘Umar (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) said: "Whoever wears silk in the life of this world will not wear it in the Hereafter."

✦ Mafunzo Muhimu
  • Makusudio ya hariri ni hariri halisi ya asili, ama hariri ya bandia ya viwandani haihusiki hapa katika hadithi.
  • Katazo la kuvaa hariri kwa wanaume.
Sahih al-Bukhari #HE-2995 Sahihi Wamekubaliana Bukhaariy na Muslim

عن ثابِت بْن الضَّحَاكِ رضي الله عنه أنه بايع رسول الله صلى الله عليه وسلم تحت الشجرة، وأن رسول الله صلى الله عليه وسلم قال: «من حلف على يمين بملة غير الإسلام، كاذبا مُتَعَمِّدًا فهو كما قال، ومن قتل نفسه بشيء عُذِّبَ به يوم القيامة، وليس على رجل نَذْرٌ فيما لا يملك» وَفِي رِوَايَة: «ولَعْنُ المؤمنِ كَقَتْلِهِ». وفي رواية: «من ادَّعَى دَعْوَى كَاذِبَةً لِيَتَكَثَّرَ بها لم يَزِدْهُ اللهُ -عزَّ وجل- إلا قِلَّةً».

Kutoka kwa Thabit bin Dhwahaki- Radhi za Mwenyezi Mungu ziwe juu yake- yakwamba yeye alimuunga mkono Mtume -Rehema na Amani ziwe juu yake- chini ya mti, nakuwa Mtume Rehema na Amani ziwe juu yake- Amesema: "Atakaye apa juu ya kiapo cha mila isiyokuwa ya uislamu kwa uongo tena kwa makusudi basi atakuwa kama alivyosema, na atakayeua nafsi kwa kitu chochote ataadhibiwa nacho siku ya kiyama, na hakuna uwajibu juu ya mtu ya kuweka nadhiri katika vile asivyovimiliki" Na katika riwaya nyingine: "Na kumlaani muumini ni sawa na kumuuwa". Na katika riwaya: "Na atakayedai madai ya uongo ili ajichumie (mali) kupitia madai hayo hatomzidishia Mwenyezi Mungu -Mtukufu- isipokuwa upungufu".

Thābit ibn Ad-Dahhāk (may Allah be pleased with him) reported: I gave an oath of allegiance to the Messenger of Allah (may Allah's peace and blessings be upon him) under the tree. Then, the Messenger (may Allah's peace and blessings be upon him) said: "If anyone swears by a religion other than Islam falsely and intentionally, he is as he has said. If anyone kills himself with something, he will be punished with it on the Day of Judgment. A man cannot make a vow on something that he does not possess." Another narration reads: "Cursing a believer is like killing him." A third narration stipulates: "If anyone makes a false claim to an increase of something, Allah, the Exalted and Glorified, will only give him a decrease."

Sahih Muslim #HE-2995 Sahihi Wamekubaliana Bukhaariy na Muslim

عن ثابِت بْن الضَّحَاكِ رضي الله عنه أنه بايع رسول الله صلى الله عليه وسلم تحت الشجرة، وأن رسول الله صلى الله عليه وسلم قال: «من حلف على يمين بملة غير الإسلام، كاذبا مُتَعَمِّدًا فهو كما قال، ومن قتل نفسه بشيء عُذِّبَ به يوم القيامة، وليس على رجل نَذْرٌ فيما لا يملك» وَفِي رِوَايَة: «ولَعْنُ المؤمنِ كَقَتْلِهِ». وفي رواية: «من ادَّعَى دَعْوَى كَاذِبَةً لِيَتَكَثَّرَ بها لم يَزِدْهُ اللهُ -عزَّ وجل- إلا قِلَّةً».

Kutoka kwa Thabit bin Dhwahaki- Radhi za Mwenyezi Mungu ziwe juu yake- yakwamba yeye alimuunga mkono Mtume -Rehema na Amani ziwe juu yake- chini ya mti, nakuwa Mtume Rehema na Amani ziwe juu yake- Amesema: "Atakaye apa juu ya kiapo cha mila isiyokuwa ya uislamu kwa uongo tena kwa makusudi basi atakuwa kama alivyosema, na atakayeua nafsi kwa kitu chochote ataadhibiwa nacho siku ya kiyama, na hakuna uwajibu juu ya mtu ya kuweka nadhiri katika vile asivyovimiliki" Na katika riwaya nyingine: "Na kumlaani muumini ni sawa na kumuuwa". Na katika riwaya: "Na atakayedai madai ya uongo ili ajichumie (mali) kupitia madai hayo hatomzidishia Mwenyezi Mungu -Mtukufu- isipokuwa upungufu".

Thābit ibn Ad-Dahhāk (may Allah be pleased with him) reported: I gave an oath of allegiance to the Messenger of Allah (may Allah's peace and blessings be upon him) under the tree. Then, the Messenger (may Allah's peace and blessings be upon him) said: "If anyone swears by a religion other than Islam falsely and intentionally, he is as he has said. If anyone kills himself with something, he will be punished with it on the Day of Judgment. A man cannot make a vow on something that he does not possess." Another narration reads: "Cursing a believer is like killing him." A third narration stipulates: "If anyone makes a false claim to an increase of something, Allah, the Exalted and Glorified, will only give him a decrease."

Sahih al-Bukhari #218 Sahihi Wamekubaliana Bukhari na Muslim juu ya usahihi wake

عَنِ ابْنِ عَبَّاسٍ رضي الله عنهما قَالَ: مَرَّ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِقَبْرَيْنِ، فَقَالَ: «إِنَّهُمَا لَيُعَذَّبَانِ، وَمَا يُعَذَّبَانِ فِي كَبِيرٍ، أَمَّا أَحَدُهُمَا فَكَانَ لاَ يَسْتَتِرُ مِنَ البَوْلِ، وَأَمَّا الآخَرُ فَكَانَ يَمْشِي بِالنَّمِيمَةِ» ثُمَّ أَخَذَ جَرِيدَةً رَطْبَةً، فَشَقَّهَا نِصْفَيْنِ، فَغَرَزَ فِي كُلِّ قَبْرٍ وَاحِدَةً، قَالُوا: يَا رَسُولَ اللَّهِ، لِمَ فَعَلْتَ هَذَا؟ قَالَ: «لَعَلَّهُ يُخَفِّفُ عَنْهُمَا مَا لَمْ يَيْبَسَا».

Imepokelewa kutoka kwa Bin Abbas -Radhi za Mwenyezi Mungu ziwe juu yao- amesema: Alipita Mtume -Rehema na amani ziwe juu yake- katika makaburi mawili, akasema: "Hakika hao wawili wanaadhibiwa, na hawaadhibiwi kwa makosa makubwa, ama mmoja wao alikuwa hajistiri na mkojo, na ama mwingine alikuwa akitembea kwa kuchonganisha watu" Kisha akachukua kuti bichi, akalikata vipande viwili, akapanda katika kila kaburi kipande kimoja, wakasema: Ewe Mjumbe wa Mwenyezi Mungu kwa nini umefanya hivi? Akasema: "Huenda yakawapunguzia kinachowapata kwa muda kabla hayajakauka".

Ibn ‘Abbās (may Allah be pleased with him and his father) reported: The Prophet (may Allah's peace and blessings be upon him) passed by two graves and said: "They are being tormented, but they are not tormented for a major sin. One of them would not save himself from being soiled with his urine, while the other used to walk about spreading malicious gossip." He then took a green leaf of a date palm, split it into two, and planted one on each grave. They said: O Messenger of Allah, why did you do that? He replied: "Their torment might be alleviated until they become dry."

✦ Mafunzo Muhimu
  • Uchonganishi na kuacha kujistiri na mkojo ni katika madhambi makubwa na ni katika sababu za adhabu za kaburini.
  • Mwenyezi Mungu Mtukufu alifunua baadhi ya mambo yaliyofichikana kama adhabu za kaburini ili kuonyesha alama ya utume wake rehema na amani ziwe juu yake.