Tawhid na Misingi ya Imani · Mada za Hadithi

Sahih al-Bukhari #6116 Sahihi Imepokelewa na Al-Bukhaariy

عن أبي هريرة رضي الله عنه: أَنَّ رَجُلًا قَالَ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَوْصِنِي، قَالَ: «لَا تَغْضَبْ» فَرَدَّدَ مِرَارًا قَالَ: «لَا تَغْضَبْ».

Imepokewa Kutoka kwa Abuu Huraira -Radhi za Mwenyezi Mungu ziwe juu yake-: Ya kwamba mtu mmoja alisema kumwambia Mtume -Rehema na amani ziwe juu yake-: Niusie, akasema: " Usikasirike" Akarudia mara kadhaa, akasema: "Usikasirike".

Abu Hurayrah (may Allah be pleased with him) reported: A man came to the Prophet (may Allah's peace and blessings be upon him) and said: "Advise me." He said: "Do not get angry." He repeated that several times, and every time, he would say: "Do not get angry."

✦ Mafunzo Muhimu

Tahadhari dhidi ya hasira na sababu zake, kwani ndio chanzo kikuu cha shari, na kujikinga nayo ni chanzo cha kheri.
Kuchukia kwa ajili ya Mwenyezi Mungu kama kuchukia wakati yanapofanyika maharamisho yake ni miongoni mwa hasira nzuri.

Sahih Muslim #47 Sahihi Wamekubaliana Bukhari na Muslim juu ya usahihi wake

عن أبي هريرة رضي الله عنه عن رسول الله صلى الله عليه وسلم قال: «مَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَصْمُتْ، وَمَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلْيُكْرِمْ جَارَهُ، وَمَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلْيُكْرِمْ ضَيْفَهُ».

Imepokewa kutoka kwa Abuu Huraira -Allah amridhie- kutoka kwa Mtume -Rehema na amani ziwe juu yake- amesema: "Mwenye kumuamini Mwenyezi Mungu na siku ya mwisho basi na aseme la kheri au anyamaze, na mwenye kumuamini Mwenyezi Mungu na siku ya mwisho basi na amkirimu jirani yake, na mwenye kumuamini Mwenyezi Mungu na siku ya mwisho basi na amkirimu mgeni wake".

Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever believes in Allah and the Last Day should say what is good or keep silent. Whoever believes in Allah and the Last Day should honor his neighbor. Whoever believes in Allah and the Last Day should honor his guest."

✦ Mafunzo Muhimu

Imani ya Mwenyezi Mungu na siku ya mwisho ndio msingi wa kila kheri, na ni msukumo wa kufanya kheri.
Tahadhari dhidi ya maafa ya ulimi.

Sahih al-Bukhari #10 Sahihi Wamekubaliana Bukhari na Muslim juu ya usahihi wake

عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو رَضِيَ اللَّهُ عَنْهُمَا عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «المُسْلِمُ مَنْ سَلِمَ المُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ، وَالمُهَاجِرُ مَنْ هَجَرَ مَا نَهَى اللَّهُ عَنْهُ».

Imepokelewa kutoka kwa Abdillah Bin Amri -Radhi za Allah ziwe juu yao wawili- kutoka kwa Mtume -Rehema na amani ziwe juu yake-amesema: "Muislamu wa kweli ni yule wanayepata Amani waislamu wenzake kutokana na ulimi wake na mkono wake, na mhamaji ni yule mwenye kuyahama yale aliyoyakataza Mwenyezi Mungu".

‘Abdullah ibn ‘Amr (may Allah be pleased with him and his father) reported that the Prophet (may Allah's peace and blessings be upon him) said: "A Muslim is the one from whose tongue and hand Muslims are safe, and a Muhājir (emigrant) is the one who abandons what Allah has forbidden."

✦ Mafunzo Muhimu

Ukamilifu wa Uislamu hauwi isipokuwa kwa kutofanyia maudhi watu wengine, kwa vitendo au kwa hila yoyote.
Ametaja ulimi na mkono pekee pasina viungo vingine; kwa sababu ya wingi wa makosa yake na madhara yake, kwani shari nyingi hutokea kupitia viwili hivi.

Sahih al-Bukhari #13 Sahihi Wamekubaliana Bukhari na Muslim juu ya usahihi wake

عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قالَ: «لاَ يُؤْمِنُ أَحَدُكُمْ، حَتَّى يُحِبَّ لِأَخِيهِ مَا يُحِبُّ لِنَفْسِهِ».

Kutoka kwa Anasi bin Maliki -radhi za Allah ziwe juu yake- kutoka kwa Mtume -rehema na amani ziwe juu yake- amesema: "Hawezi kuwa na imani mmoja wenu mpaka ampendelee ndugu yake anachokipenda yeye katika nafsi yake".

Anas (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) said: "None of you believes until he loves for his brother what he loves for himself."

✦ Mafunzo Muhimu

Ulazima wa mtu kumpendelea ndugu yake kile anachokipenda kwa nafsi yake. Kwa sababu kukanushwa imani kwa mtu ambaye hampendelei ndugu yake kile anachopenda yeye mwenyewe kunaonyesha ulazima wa hilo.
Udugu kwa ajili ya Mwenyezi Mungu uko juu zaidi kuliko udugu wa nasaba (ukoo), kwani haki yake ni wajibu.

Sahih al-Bukhari #6114 Sahihi Wamekubaliana Bukhari na Muslim juu ya usahihi wake

عن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: «لَيْسَ الشَّدِيدُ بِالصُّرَعَةِ، إِنَّمَا الشَّدِيدُ الَّذِي يَمْلِكُ نَفْسَهُ عِنْدَ الْغَضَبِ».

Imepokelewa Kutoka kwa Abuu Huraira -Radhi za Allah ziwe juu yake-yakwamba Mtume -Rehema na amani ziwe juu yake- amesema: "Mtu hawi na nguvu kwa kupigana miereka, bali mwenye nguvu ni yule anayeimiliki nafsi yake wakati wa hasira".

Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "The strong man is not the one who can overpower others; rather, the strong man is the one who controls himself when he is angry."

✦ Mafunzo Muhimu

Fadhila za upole na kudhibiti nafsi wakati wa hasira, nakuwa hili ni katika matendo mema ambayo uislamu umeyahimiza.
Kupambana na nafsi wakati wa hasira ni zaidi ya kupambana na adui.

Sahih Muslim #55 Sahihi Imepokelewa Imamu Muslim

عن تميم الداري رضي الله عنه أن النبي صلى الله عليه وسلم قال: «الدِّينُ النَّصِيحَةُ» قُلْنَا: لِمَنْ؟ قَالَ: «لِلهِ وَلِكِتَابِهِ وَلِرَسُولِهِ وَلِأَئِمَّةِ الْمُسْلِمِينَ وَعَامَّتِهِمْ».

Imepokewa Kutoka kwa Tamim Ad-dari -Radhi za Mwenyezi Mungu ziwe juu yake- Yakuwa Mtume -Rehema na amani ziwe juu yake- Amesema: "Dini ni nasaha" Tukasema: Kwa ajili ya nani? Akasema: "Kwa ajili ya Mwenyezi Mungu na kitabu chake, na Mtume wake, na kwa viongozi wa waislamu na watu wote."

Tamīm ad-Dāri (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) said: "Religion is sincerity." We said: "To whom?" He said: "To Allah, to His Book, to His Messenger, to the Muslim leaders and their common folk."

✦ Mafunzo Muhimu

Amri ya kunasihiana ni kwa watu wote.
Ukubwa na utukufu wa nafasi ya nasaha katika dini.

Sahih Muslim #1907 Sahihi Wamekubaliana Bukhari na Muslim juu ya usahihi wake

عن عمر بن الخطاب رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: «إِنَّمَا الْأَعْمَالُ بِالنِّيَّةِ، وَإِنَّمَا لِامْرِئٍ مَا نَوَى، فَمَنْ كَانَتْ هِجْرَتُهُ إِلَى اللهِ وَرَسُولِهِ، فَهِجْرَتُهُ إِلَى اللهِ وَرَسُولِهِ، وَمَنْ كَانَتْ هِجْرَتُهُ لِدُنْيَا يُصِيبُهَا أَوِ امْرَأَةٍ يَتَزَوَّجُهَا، فَهِجْرَتُهُ إِلَى مَا هَاجَرَ إِلَيْهِ». وفي لفظ للبخاري: «إِنَّمَا الْأَعْمَالُ بِالنِّيَّاتِ، وَإِنَّمَا لِكُلِّ امْرِئٍ مَا نَوَى».

Imepokewa kutoka kwa Omar Bin Khattwab- Radhi za Mwenyezi Mungu ziwe juu yake- amesema: Amesema Mtume -Rehema na amani ziwe juu yake- "Hakika matendo yote huzingatiwa nia, na hakika kila mtu hulipwa kwa lile alilonuia, atakayekuwa kuhama kwake ni kwa ajili ya Mwenyezi Mungu na Mtume wake, (basi malipo yake yatakuwa) ni kuhama kwa ajili ya Mwenyezi Mungu na Mtume wake, na atakayekuwa kuhama kwake ni kwa ajili ya kuipata dunia, au kwa ajili ya mwanamke atakaemuoa, basi kuhama kwake kutakuwa ni kwa kile alichokiendea." Na lafudhi ya Bukhari: ""Hakika matendo yote huzingatiwa nia, na hakika kila mtu hulipwa kwa lile alilonuia."

‘Umar ibn al-Khattāb (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) said: "Verily, the reward of deeds depends on the intention, and a person will be rewarded according to what he intended. So, he whose migration is for the sake of Allah and His Messenger, then his migration is for the sake of Allah and His Messenger, and he whose migration is to achieve some worldly gain or take some woman in marriage, then his migration is for what he migrated for." In a version by Al-Bukhāri: "Verily, the reward of deeds depends on the intentions, and each person will be rewarded according to what he intended."

✦ Mafunzo Muhimu

Himizo la kuwa na Ikhlasi (kutakasa nia) kwani Mwenyezi Mungu hakubali katika matendo isipokuwa yale yatakayokusudiwa kupata radhi zake.
Matendo ambayo hutumika kujikurubisha kwa Mwenyezi Mungu Mtukufu kwayo, akiyafanya muislamu mtu mzima kwa njia ya mazoea hawezi kuwa na thawabu juu yake, mpaka akusudie kujikurubisha kwa Mwenyezi Mungu kwa matendo hayo.

Sahih Muslim #2553 Sahihi Imepokelewa Imamu Muslim

عَنِ النَّوَّاسِ بْنِ سِمْعَانَ الْأَنْصَارِيِّ رضي الله عنه قَالَ: سَأَلْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الْبِرِّ وَالْإِثْمِ، فَقَالَ: «الْبِرُّ حُسْنُ الْخُلُقِ، وَالْإِثْمُ مَا حَاكَ فِي صَدْرِكَ، وَكَرِهْتَ أَنْ يَطَّلِعَ عَلَيْهِ النَّاسُ».

Kutoka kwa Nawwasi bin Samaan Al-Answari radhi za Allah ziwe juu yake amesema: Nilimuuliza Mtume rehema na amani ziwe juu yake kuhusu wema na dhambi, akasema: "Wema ni tabia njema, na dhambi ni lile litakalokukereketa katika kifua chako, na ukachukia watu wasilione".

An-Nawwās ibn Sim‘ān al-Ansāri (may Allah be pleased with him) reported: I asked the Messenger of Allah (may Allah's peace and blessings be upon him) about righteousness and sinfulness, and he said, "Righteousness is good morals, and sinfulness is what your heart is not at ease with, and you hate that people know about it."

✦ Mafunzo Muhimu

Himizo la kuwa na tabia njema; kwa sababu tabia njema ni katika mambo makubwa ya wema.
Haki na batili haviwezi kumchanganya muumini, bali anaijua haki kwa nuru aliyonayo ndani ya moyo wake, na anaichukia batili na kuikataa.

Sahih al-Bukhari #1258 Sahihi Wamekubaliana Bukhari na Muslim juu ya usahihi wake

عَنْ أُمِّ عَطِيَّةَ رَضيَ اللهُ عنها قَالَتْ: تُوُفِّيَتْ إِحْدَى بَنَاتِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَخَرَجَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «اغْسِلْنَهَا ثَلاَثًا، أَوْ خَمْسًا أَوْ أَكْثَرَ مِنْ ذَلِكَ، إِنْ رَأَيْتُنَّ بِمَاءٍ وَسِدْرٍ، وَاجْعَلْنَ فِي الآخِرَةِ كَافُورًا -أَوْ شَيْئًا مِنْ كَافُورٍ-، فَإِذَا فَرَغْتُنَّ فَآذِنَّنِي»، قَالَتْ: فَلَمَّا فَرَغْنَا آذَنَّاهُ، فَأَلْقَى إِلَيْنَا حِقْوَهُ، فَقَالَ: «أَشْعِرْنَهَا إِيَّاهُ»، وَقَالَتْ: وَجَعَلْنَا رَأْسَهَا ثَلاَثَةَ قُرُونٍ.

Kutoka kwa Ummu Atwiya radhi za Mwenyezi Mungu ziwe juu yake amesema: Alifariki mmoja kati ya mabinti wa Mtume rehema na amani ziwe juu yake, akatoka Mtume rehema na amani ziwe juu yake akasema: "Muosheni mara tatu, au mara tano au zaidi ya hapo, mkiona kuna haja ya kuzidisha, kwa maji na mkunazi, na mwisho muweka kafuri -au chochote katika kafuri-, mkimaliza nipeni idhini" Anasema: tulipomaliza tulimpa idhini, akatupatia kikoi chake, akasema: "Mfunikeni kwa kikoi hiki", anasema: Na tukafanya (nywele za) kichwa chake kuwa mafungu matatu.

’Umm ‘Atiyyah (may Allah be pleased with her) reported: One of the daughters of the Prophet (ﷺ) passed away, so the Prophet (ﷺ) went out and said: "Wash her three times, or five times, or more if you find that necessary. Wash her with water and Sidr (ground lote leaves), add camphor—or a pinch of camphor—to water in the last time, and let me know when you finish." She said: When we finished, we told him, so he gave us his lower garment and said: "Let it be the first thing you shroud her in." She said: We plaited her hair into three braids.

✦ Mafunzo Muhimu

Uwajibu wa kumuosha maiti wa kiislamu, na kuwa hilo ni faradhi kifaya (wakipatikana wanaotosheleza madhambi yanawaondokea wengine).
Mwanamke haoshwi ila na wanawake wenzake, na mwanaume haoshwi ila wanaume, isipokuwa wale walioruhusiwa kama mwanamke pamoja na mume wake, na mjakazi na bosi wake, hao wote kila mmoja anaruhusiwa kumuosha mwenzake.

Sahih Muslim #HE-1751 Sahihi Wamekubaliana Bukhari na Muslim juu ya usahihi wake

عَنْ أُمِّ عَطِيَّةَ رَضيَ اللهُ عنها قَالَتْ: تُوُفِّيَتْ إِحْدَى بَنَاتِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَخَرَجَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «اغْسِلْنَهَا ثَلاَثًا، أَوْ خَمْسًا أَوْ أَكْثَرَ مِنْ ذَلِكَ، إِنْ رَأَيْتُنَّ بِمَاءٍ وَسِدْرٍ، وَاجْعَلْنَ فِي الآخِرَةِ كَافُورًا -أَوْ شَيْئًا مِنْ كَافُورٍ-، فَإِذَا فَرَغْتُنَّ فَآذِنَّنِي»، قَالَتْ: فَلَمَّا فَرَغْنَا آذَنَّاهُ، فَأَلْقَى إِلَيْنَا حِقْوَهُ، فَقَالَ: «أَشْعِرْنَهَا إِيَّاهُ»، وَقَالَتْ: وَجَعَلْنَا رَأْسَهَا ثَلاَثَةَ قُرُونٍ.

Kutoka kwa Ummu Atwiya radhi za Mwenyezi Mungu ziwe juu yake amesema: Alifariki mmoja kati ya mabinti wa Mtume rehema na amani ziwe juu yake, akatoka Mtume rehema na amani ziwe juu yake akasema: "Muosheni mara tatu, au mara tano au zaidi ya hapo, mkiona kuna haja ya kuzidisha, kwa maji na mkunazi, na mwisho muweka kafuri -au chochote katika kafuri-, mkimaliza nipeni idhini" Anasema: tulipomaliza tulimpa idhini, akatupatia kikoi chake, akasema: "Mfunikeni kwa kikoi hiki", anasema: Na tukafanya (nywele za) kichwa chake kuwa mafungu matatu.

’Umm ‘Atiyyah (may Allah be pleased with her) reported: One of the daughters of the Prophet (ﷺ) passed away, so the Prophet (ﷺ) went out and said: "Wash her three times, or five times, or more if you find that necessary. Wash her with water and Sidr (ground lote leaves), add camphor—or a pinch of camphor—to water in the last time, and let me know when you finish." She said: When we finished, we told him, so he gave us his lower garment and said: "Let it be the first thing you shroud her in." She said: We plaited her hair into three braids.

✦ Mafunzo Muhimu

Uwajibu wa kumuosha maiti wa kiislamu, na kuwa hilo ni faradhi kifaya (wakipatikana wanaotosheleza madhambi yanawaondokea wengine).
Mwanamke haoshwi ila na wanawake wenzake, na mwanaume haoshwi ila wanaume, isipokuwa wale walioruhusiwa kama mwanamke pamoja na mume wake, na mjakazi na bosi wake, hao wote kila mmoja anaruhusiwa kumuosha mwenzake.

Sahih al-Bukhari #HE-2753 Sahihi Wamekubaliana Bukhari na Muslim juu ya usahihi wake

عَنِ ابْنِ عَبَّاسٍ رضي الله عنهما قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِامْرَأَةٍ مِنَ الْأَنْصَارِ سَمَّاهَا ابْنُ عَبَّاسٍ فَنَسِيتُ اسْمَهَا: «مَا مَنَعَكِ أَنْ تَحُجِّي مَعَنَا؟» قَالَتْ: لَمْ يَكُنْ لَنَا إِلَّا نَاضِحَانِ فَحَجَّ أَبُو وَلَدِهَا وَابْنُهَا عَلَى نَاضِحٍ وَتَرَكَ لَنَا نَاضِحًا نَنْضِحُ عَلَيْهِ، قَالَ: «فَإِذَا جَاءَ رَمَضَانُ فَاعْتَمِرِي، فَإِنَّ عُمْرَةً فِيهِ تَعْدِلُ حَجَّةً».

Imepokelewa kutoka kwa bin Abbas -Radhi za Mwenyezi Mungu ziwe juu yao- amesema: Amesema Mtume wa Mwenyezi Mungu -rehema na amani ziwe juu yake- kumwambia mwanamke mmoja miongoni mwa Ansari (Watu wa Madina) ambaye bin Abbas alimtaja kwa jina, lakini mimi nimelisahau jina lake: “Ni nini kilikuzuia kuhiji pamoja nasi?” Akasema: Sisi tulikuwa na vilemba viwili tu, basi baba wa mwanawe na mwanawe walihiji kwa kilemba hicho na akatuachia kilemba kimoja ili tukifue.” Akasema: «Basi itakapokuja Ramadhani, basi fanya Umra, kwani Umra ndani ya Ramadhani ni sawa na Hija.”

Ibn ‘Abbās (may Allah be pleased with him and his father) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said to a woman from the Ansār—Ibn ‘Abbās named her, but I forgot her name—"What prevented you from performing Hajj with us?" She said: We only had two camels, and the father of her son and her son performed Hajj on one camel and left us a camel to carry water on. He said: "Perform ‘Umrah when Ramadan comes, for ‘Umrah in it is equivalent to Hajj."

✦ Mafunzo Muhimu

Fadhila za Umra ndani ya mwezi wa Ramadhani.
Umra ndani ya Ramadhani inalingana sawa na Hija katika malipo, haina maana ya kuondosha uwajibu wa Hija.

Sahih Muslim #1255 Sahihi Wamekubaliana Bukhari na Muslim juu ya usahihi wake

عَنِ ابْنِ عَبَّاسٍ رضي الله عنهما قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِامْرَأَةٍ مِنَ الْأَنْصَارِ سَمَّاهَا ابْنُ عَبَّاسٍ فَنَسِيتُ اسْمَهَا: «مَا مَنَعَكِ أَنْ تَحُجِّي مَعَنَا؟» قَالَتْ: لَمْ يَكُنْ لَنَا إِلَّا نَاضِحَانِ فَحَجَّ أَبُو وَلَدِهَا وَابْنُهَا عَلَى نَاضِحٍ وَتَرَكَ لَنَا نَاضِحًا نَنْضِحُ عَلَيْهِ، قَالَ: «فَإِذَا جَاءَ رَمَضَانُ فَاعْتَمِرِي، فَإِنَّ عُمْرَةً فِيهِ تَعْدِلُ حَجَّةً».

Imepokelewa kutoka kwa bin Abbas -Radhi za Mwenyezi Mungu ziwe juu yao- amesema: Amesema Mtume wa Mwenyezi Mungu -rehema na amani ziwe juu yake- kumwambia mwanamke mmoja miongoni mwa Ansari (Watu wa Madina) ambaye bin Abbas alimtaja kwa jina, lakini mimi nimelisahau jina lake: “Ni nini kilikuzuia kuhiji pamoja nasi?” Akasema: Sisi tulikuwa na vilemba viwili tu, basi baba wa mwanawe na mwanawe walihiji kwa kilemba hicho na akatuachia kilemba kimoja ili tukifue.” Akasema: «Basi itakapokuja Ramadhani, basi fanya Umra, kwani Umra ndani ya Ramadhani ni sawa na Hija.”

Ibn ‘Abbās (may Allah be pleased with him and his father) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said to a woman from the Ansār—Ibn ‘Abbās named her, but I forgot her name—"What prevented you from performing Hajj with us?" She said: We only had two camels, and the father of her son and her son performed Hajj on one camel and left us a camel to carry water on. He said: "Perform ‘Umrah when Ramadan comes, for ‘Umrah in it is equivalent to Hajj."

✦ Mafunzo Muhimu

Fadhila za Umra ndani ya mwezi wa Ramadhani.
Umra ndani ya Ramadhani inalingana sawa na Hija katika malipo, haina maana ya kuondosha uwajibu wa Hija.

Sahih al-Bukhari #2044 Sahihi Imepokelewa na Al-Bukhaariy

عن أبي هريرة رضي الله عنه قال: كان النبي صلى الله عليه وسلم يعتكف في كل رمضان عشرة أيام، فلما كان العام الذي قُبِضَ فيه اعتكف عشرين يوماً.

Kutoka kwa Abuu Huraira -Radhi za Mwenyezi Mungu ziwe juu yake- Amesema: Alikuwa Mtume -Rehema na Amani ziwe juu yake- akikaa itikafu katika kila ramadhani siku kumi, ulipofikia mwaka aliofishwa ndani yake alikaa itikafu siku ishirini

Abu Hurayrah (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) used to observe I‘tikāf during each Ramadan for ten days. The year in which he died, he observed I‘tikāf for twenty days.

Sahih al-Bukhari #1521 Sahihi Wamekubaliana Bukhari na Muslim juu ya usahihi wake

عن أبي هريرة رضي الله عنه قال: سمعت النبي صلى الله عليه وسلم يقول: «مَنْ حَجَّ لِلهِ فَلَمْ يَرْفُثْ وَلَمْ يَفْسُقْ رَجَعَ كَيَوْمِ وَلَدَتْهُ أُمُّهُ».

Imepokelewa Kutoka kwa Abuu Huraira -Radhi za Mwenyezi mungu ziwe juu yake- amesema: Nilimsikia Mtume -Rehema na amani ziwe juu yake- akisema: "Atakaye hiji kwa ajili ya Mwenyezi Mungu na hakufanya matendo mabaya,na hakufanya uwovu, atarudi kama siku aliyozaliwa na mama yake"

Abu Hurayrah (may Allah be pleased with him) reported: I heard the Messenger of Allah (may Allah’s peace and blessings be upon him) say: "Whoever performs Hajj without engaging in rafath (sexual relations or obscene speech) or sinning will return like the day his mother gave birth to him."

✦ Mafunzo Muhimu

Uwovu pamoja na kuwa umekatazwa katika hali zote, katazo hilo linatiwa mkazo katika Hija kwa kuheshimu na kutukuza ibada ya Hija.
Mwanadamu huzaliwa pasina kuwa na makosa akiwa kaepukana na madhambi; hivyo hawezi kubeba madhambi ya mwingine.

Sahih Muslim #HE-2758 Sahihi Wamekubaliana Bukhari na Muslim juu ya usahihi wake

عن أبي هريرة رضي الله عنه قال: سمعت النبي صلى الله عليه وسلم يقول: «مَنْ حَجَّ لِلهِ فَلَمْ يَرْفُثْ وَلَمْ يَفْسُقْ رَجَعَ كَيَوْمِ وَلَدَتْهُ أُمُّهُ».

Imepokelewa Kutoka kwa Abuu Huraira -Radhi za Mwenyezi mungu ziwe juu yake- amesema: Nilimsikia Mtume -Rehema na amani ziwe juu yake- akisema: "Atakaye hiji kwa ajili ya Mwenyezi Mungu na hakufanya matendo mabaya,na hakufanya uwovu, atarudi kama siku aliyozaliwa na mama yake"

Abu Hurayrah (may Allah be pleased with him) reported: I heard the Messenger of Allah (may Allah’s peace and blessings be upon him) say: "Whoever performs Hajj without engaging in rafath (sexual relations or obscene speech) or sinning will return like the day his mother gave birth to him."

✦ Mafunzo Muhimu

Uwovu pamoja na kuwa umekatazwa katika hali zote, katazo hilo linatiwa mkazo katika Hija kwa kuheshimu na kutukuza ibada ya Hija.
Mwanadamu huzaliwa pasina kuwa na makosa akiwa kaepukana na madhambi; hivyo hawezi kubeba madhambi ya mwingine.