Kulikuwa na Mfalme mmoja katika wale waliokuwa kabla yenu, na alikuwa na mchawi wake

Kiarabu

عَنْ صُهَيْبٍ رَضيَ اللهُ عنه أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: "كَانَ مَلِكٌ فِيمَنْ كَانَ قَبْلَكُمْ، وَكَانَ لَهُ سَاحِرٌ، فَلَمَّا كَبِرَ، قَالَ لِلْمَلِكِ: إِنِّي قَدْ كَبِرْتُ، فَابْعَثْ إِلَيَّ غُلَامًا أُعَلِّمْهُ السِّحْرَ، فَبَعَثَ إِلَيْهِ غُلَامًا يُعَلِّمُهُ، فَكَانَ فِي طَرِيقِهِ إِذَا سَلَكَ رَاهِبٌ فَقَعَدَ إِلَيْهِ وَسَمِعَ كَلَامَهُ، فَأَعْجَبَهُ، فَكَانَ إِذَا أَتَى السَّاحِرَ مَرَّ بِالرَّاهِبِ وَقَعَدَ إِلَيْهِ، فَإِذَا أَتَى السَّاحِرَ ضَرَبَهُ، فَشَكَا ذَلِكَ إِلَى الرَّاهِبِ، فَقَالَ: إِذَا خَشِيتَ السَّاحِرَ، فَقُلْ: حَبَسَنِي أَهْلِي، وَإِذَا خَشِيتَ أَهْلَكَ فَقُلْ: حَبَسَنِي السَّاحِرُ، فَبَيْنَمَا هُوَ كَذَلِكَ إِذْ أَتَى عَلَى دَابَّةٍ عَظِيمَةٍ قَدْ حَبَسَتِ النَّاسَ، فَقَالَ: الْيَوْمَ أَعْلَمُ آلسَّاحِرُ أَفْضَلُ أَمِ الرَّاهِبُ أَفْضَلُ؟ فَأَخَذَ حَجَرًا، فَقَالَ: اللهُمَّ إِنْ كَانَ أَمْرُ الرَّاهِبِ أَحَبَّ إِلَيْكَ مِنْ أَمْرِ السَّاحِرِ فَاقْتُلْ هَذِهِ الدَّابَّةَ، حَتَّى يَمْضِيَ النَّاسُ، فَرَمَاهَا فَقَتَلَهَا، وَمَضَى النَّاسُ، فَأَتَى الرَّاهِبَ فَأَخْبَرَهُ، فَقَالَ لَهُ الرَّاهِبُ: أَيْ بُنَيَّ أَنْتَ الْيَوْمَ أَفْضَلُ مِنِّي، قَدْ بَلَغَ مِنْ أَمْرِكَ مَا أَرَى، وَإِنَّكَ سَتُبْتَلَى، فَإِنِ ابْتُلِيتَ فَلَا تَدُلَّ عَلَيَّ، وَكَانَ الْغُلَامُ يُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ، وَيُدَاوِي النَّاسَ مِنْ سَائِرِ الْأَدْوَاءِ، فَسَمِعَ جَلِيسٌ لِلْمَلِكِ كَانَ قَدْ عَمِيَ، فَأَتَاهُ بِهَدَايَا كَثِيرَةٍ، فَقَالَ: مَا هَاهُنَا لَكَ أَجْمَعُ، إِنْ أَنْتَ شَفَيْتَنِي، فَقَالَ: إِنِّي لَا أَشْفِي أَحَدًا إِنَّمَا يَشْفِي اللهُ، فَإِنْ أَنْتَ آمَنْتَ بِاللهِ دَعَوْتُ اللهَ فَشَفَاكَ، فَآمَنَ بِاللهِ فَشَفَاهُ اللهُ، فَأَتَى الْمَلِكَ فَجَلَسَ إِلَيْهِ كَمَا كَانَ يَجْلِسُ، فَقَالَ لَهُ الْمَلِكُ: مَنْ رَدَّ عَلَيْكَ بَصَرَكَ؟ قَالَ: رَبِّي، قَالَ: وَلَكَ رَبٌّ غَيْرِي؟ قَالَ: رَبِّي وَرَبُّكَ اللهُ، فَأَخَذَهُ فَلَمْ يَزَلْ يُعَذِّبُهُ حَتَّى دَلَّ عَلَى الْغُلَامِ، فَجِيءَ بِالْغُلَامِ، فَقَالَ لَهُ الْمَلِكُ: أَيْ بُنَيَّ قَدْ بَلَغَ مِنْ سِحْرِكَ مَا تُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ، وَتَفْعَلُ وَتَفْعَلُ، فَقَالَ: إِنِّي لَا أَشْفِي أَحَدًا، إِنَّمَا يَشْفِي اللهُ، فَأَخَذَهُ فَلَمْ يَزَلْ يُعَذِّبُهُ حَتَّى دَلَّ عَلَى الرَّاهِبِ، فَجِيءَ بِالرَّاهِبِ، فَقِيلَ لَهُ: ارْجِعْ عَنْ دِينِكَ، فَأَبَى، فَدَعَا بِالْمِئْشَارِ، فَوَضَعَ الْمِئْشَارَ فِي مَفْرِقِ رَأْسِهِ، فَشَقَّهُ حَتَّى وَقَعَ شِقَّاهُ، ثُمَّ جِيءَ بِجَلِيسِ الْمَلِكِ فَقِيلَ لَهُ: ارْجِعْ عَنْ دِينِكَ، فَأَبَى فَوَضَعَ الْمِئْشَارَ فِي مَفْرِقِ رَأْسِهِ، فَشَقَّهُ بِهِ حَتَّى وَقَعَ شِقَّاهُ، ثُمَّ جِيءَ بِالْغُلَامِ فَقِيلَ لَهُ ارْجِعْ عَنْ دِينِكَ، فَأَبَى فَدَفَعَهُ إِلَى نَفَرٍ مِنْ أَصْحَابِهِ، فَقَالَ: اذْهَبُوا بِهِ إِلَى جَبَلِ كَذَا وَكَذَا، فَاصْعَدُوا بِهِ الْجَبَلَ، فَإِذَا بَلَغْتُمْ ذُرْوَتَهُ، فَإِنْ رَجَعَ عَنْ دِينِهِ، وَإِلَّا فَاطْرَحُوهُ، فَذَهَبُوا بِهِ فَصَعِدُوا بِهِ الْجَبَلَ، فَقَالَ: اللهُمَّ اكْفِنِيهِمْ بِمَا شِئْتَ، فَرَجَفَ بِهِمِ الْجَبَلُ فَسَقَطُوا، وَجَاءَ يَمْشِي إِلَى الْمَلِكِ، فَقَالَ لَهُ الْمَلِكُ: مَا فَعَلَ أَصْحَابُكَ؟ قَالَ: كَفَانِيهِمُ اللهُ، فَدَفَعَهُ إِلَى نَفَرٍ مِنْ أَصْحَابِهِ، فَقَالَ: اذْهَبُوا بِهِ فَاحْمِلُوهُ فِي قُرْقُورٍ، فَتَوَسَّطُوا بِهِ الْبَحْرَ، فَإِنْ رَجَعَ عَنْ دِينِهِ وَإِلَّا فَاقْذِفُوهُ، فَذَهَبُوا بِهِ، فَقَالَ: اللهُمَّ اكْفِنِيهِمْ بِمَا شِئْتَ، فَانْكَفَأَتْ بِهِمِ السَّفِينَةُ فَغَرِقُوا، وَجَاءَ يَمْشِي إِلَى الْمَلِكِ، فَقَالَ لَهُ الْمَلِكُ: مَا فَعَلَ أَصْحَابُكَ؟ قَالَ: كَفَانِيهِمُ اللهُ، فَقَالَ لِلْمَلِكِ: إِنَّكَ لَسْتَ بِقَاتِلِي حَتَّى تَفْعَلَ مَا آمُرُكَ بِهِ، قَالَ: وَمَا هُوَ؟ قَالَ: تَجْمَعُ النَّاسَ فِي صَعِيدٍ وَاحِدٍ، وَتَصْلُبُنِي عَلَى جِذْعٍ، ثُمَّ خُذْ سَهْمًا مِنْ كِنَانَتِي، ثُمَّ ضَعِ السَّهْمَ فِي كَبِدِ الْقَوْسِ، ثُمَّ قُلْ: بِاسْمِ اللهِ رَبِّ الْغُلَامِ، ثُمَّ ارْمِنِي، فَإِنَّكَ إِذَا فَعَلْتَ ذَلِكَ قَتَلْتَنِي، فَجَمَعَ النَّاسَ فِي صَعِيدٍ وَاحِدٍ، وَصَلَبَهُ عَلَى جِذْعٍ، ثُمَّ أَخَذَ سَهْمًا مِنْ كِنَانَتِهِ، ثُمَّ وَضَعَ السَّهْمَ فِي كَبْدِ الْقَوْسِ، ثُمَّ قَالَ: بِاسْمِ اللهِ، رَبِّ الْغُلَامِ، ثُمَّ رَمَاهُ فَوَقَعَ السَّهْمُ فِي صُدْغِهِ، فَوَضَعَ يَدَهُ فِي صُدْغِهِ فِي مَوْضِعِ السَّهْمِ فَمَاتَ، فَقَالَ النَّاسُ: آمَنَّا بِرَبِّ الْغُلَامِ، آمَنَّا بِرَبِّ الْغُلَامِ، آمَنَّا بِرَبِّ الْغُلَامِ، فَأُتِيَ الْمَلِكُ فَقِيلَ لَهُ: أَرَأَيْتَ مَا كُنْتَ تَحْذَرُ؟ قَدْ وَاللهِ نَزَلَ بِكَ حَذَرُكَ، قَدْ آمَنَ النَّاسُ، فَأَمَرَ بِالْأُخْدُودِ فِي أَفْوَاهِ السِّكَكِ، فَخُدَّتْ وَأَضْرَمَ النِّيرَانَ، وَقَالَ: مَنْ لَمْ يَرْجِعْ عَنْ دِينِهِ فَأَحْمُوهُ فِيهَا، أَوْ قِيلَ لَهُ: اقْتَحِمْ، فَفَعَلُوا حَتَّى جَاءَتِ امْرَأَةٌ وَمَعَهَا صَبِيٌّ لَهَا فَتَقَاعَسَتْ أَنْ تَقَعَ فِيهَا، فَقَالَ لَهَا الْغُلَامُ: يَا أُمَّهْ اصْبِرِي فَإِنَّكِ عَلَى الْحَقِّ".

Tafsiri ya Kiswahili

Imepokelewa Kutoka kwa Suhaib -radhi za Allah ziwe juu yake- yakwamba Mtume -rehema na amani ziwe juu yake- amesema: "Kulikuwa na Mfalme mmoja katika wale waliokuwa kabla yenu, na alikuwa na mchawi wake, alipozeeka, akasema kumwambia Mfalme: Hakika mimi nimezeeka, nitumie kijana nitakayemfundisha uchawi, basi akamtumia kijana ili amfundishe, katika njia aliyokuwa akipita kijana huyo kulikuwa na Kasisi basi, siku moja akakaa naye na akasikiliza mazungumzo yake, yakampendeza sana, basi akawa anapokwenda kwa mchawi anapita kwa Kasisi na anakaa kwake, akifika kwa mchawi mchawi anampiga, basi akamlalamikia hilo Kasisi akasema: Ukimuhofia mchawi, basi mwambie nyumbani walinichelewesha, na ukihofia familia yako basi waambie: mchawi alinichelewesha, basi akaendelea katika maisha hayo, mara ghafla alifika mahali akakuta kuna mnyama mkubwa aliyezuia watu kutoka katika shughuli zao, basi akasema: Leo ndio nitajua je, mchawi ndio bora au yule kasisi ndio bora? Akachukua jiwe na akasema: Ewe Mwenyezi Mungu ikiwa suala la huyu Kasisi ndio linapendeka zaidi kwako basi muuwe mnyama huyu, ili watu waendelee na shughuli zao, basi akampiga, akawa kamuua, na watu wakaendelea na shughuli zao, akawa kamuendea Kasisi akamueleza tukio hilo, mchamungu akasema kumwambia: Ee mwanangu basi leo wewe umekuwa bora kuliko mimi, kwa hakika jambo lako limefikia pazuri kwa namna ninavyoona, na kwa hakika utapewa majaribu, ukipewa mateso yoyote basi usimuonyeshe yeyote mahala nilipo, na kijana yule alikuwa akiponya vipofu na wenye ukoma na akiwaponya watu kutokana na maradhi mbali mbali, akazisikia habari hizo mmoja kati ya jamaa wa Mfalme alikuwa amekwishapofuka, basi akamuendea akiwa na zawadi, na akamwambia: Yote unayoyaona hapa ni zawadi yako endapo utaniponyesha. Akasema: Hakika mimi simponyeshi yeyote bali anayeponya ni Mwenyezi Mungu Mtukufu, na endapo utamuamini Mwenyezi Mungu basi nitamuomba Mwenyezi Mungu naye atakuponya, basi yule kipofu akamuamini Mwenyezi Mungu na Mwenyezi Mungu akamponya, basi bwana huyu akaenda kwa Mfalme na akakaa kama alivyokuwa akikaa awali, basi Mfalme kwa mshangao mkubwa akamuuliza: Ni nani aliyekurejeshea macho yako?!! Akasema: Ni Mola wangu Mlezi. Mfalme akasema: Hivi, kwani una mungu mwingine zaidi yangu? Akasema: Mola wangu Mlezi na Mola wako ni Mwenyezi Mungu, akamkamata, na akaendelea kumpa mateso mpaka akamuelekeza mahali alipo yule kijana, basi yule kijana akakamatwa na akaletwa kwa Mfalme, Mfalme akasema kumwambia: Ee mwanangu hivi uchawi wako umefikia kuponya vipofu na wakoma?, na unafanya mambo kadhaa wa kadhaa?. Akasema: Mimi simponyi yeyote, bali anayeponya ni Mwenyezi Mungu, akamkamata akamtesa, akaendelea kumpa mateso mpaka akamuonyesha mahali alipo Kasisi, basi akaletwa yule mchamungu, akaambiwa: Rudi katika dini yako, akakataa, basi Mfalme akaagiza msumeno, akautia msumeno kati kati ya utosi wake, akamchana mpaka upande mmoja wa kiwiliwili chake ukadondoka, kisha akaletwa yule bwana aliyekuwa akikaa pamoja na Mfalme, akaambiwa: Rudi katika dini yako, akakataa, basi akautia msumeno kati kati ya utosi wake, akamchana mpaka upande mmoja wa kiwiliwili chake ukadondoka, kisha akaletwa yule kijana, akaambiwa: Rudi katika dini yako, akakataa, basi akamkabidhi kwa kundi la watu wake, akasema: Mpelekeni katika mlima fulani, kisha pandeni naye mlimani, mkifika keleleni, endapo atarejea katika dini yake basi muacheni, asiporejea basi mrusheni chini, basi wakaenda naye, na wakapanda naye mlimani, akasema: Ewe Mwenyezi Mungu nitosheleze dhidi yao kwa chochote ukitakacho, basi mlima ukawatetemesha na wakaanguka wote, na akarudi kwa Mfalme huku akitembea, Mfalme akasema kumuuliza: Wamefanya nini jamaa zako?! Akasema: Mwenyezi Mungu kanitosheleza dhidi yao. Basi Mfalme akamkabidhi kwa kundi jingine katika watu wake, akasema: Nendeni mkambebe katika mtumbwi, muende naye mpaka mfike naye kati kati ya bahari, basi akikubali kurudi katika dini yake maucheni, asipokubali mtumbukizeni, basi wakaenda naye, akasema: Ewe Mwenyezi Mungu nitosheleze dhidi yao kwa chochote utakacho, basi ule mtumbwi ukawamwaga baharini, na wakaangamia wote, na akarudi kwa Mfalme akiwa anatembea, Mfalme akasema kumuuliza: Wamefanya nini jamaa zako? Akasema: Mwenyezi Mungu kanitosheleza dhidi yao, kisha akasema kumwambia Mfalme: Hakika wewe huwezi kuniua mpaka utekeleze ntakachokuamrisha, akasema: Ni kipi hicho? Akasema: Uwakusanye watu katika uwanja mmoja na unitundike juu ya shina la mti, kisha uchukue mshale mmoja katika ala yangu ya mishale, kisha weka mshale kati kati ya upinde, kisha sema: Bismillaah -Naanza kwa jina la Mwenyezi Mungu- Mola Mlezi wa kijana huyu, kisha nirushie, kwani ukifanya hivyo bila sha utaniua, basi Mfalme akawakusanya watu katika uwanja mmoja, na akamtundika yule kijana juu ya shina la mti, kisha akachukua mshale mmoja kutoka katika ala ya mishale yake, kisha akauweka mshale kati kati ya upinde na akasema: Bismillaah -Naanza kurusha kwa jina la Mwenyezi Mungu- Mola Mlezi wa kijana huyu, kisha akamrushia ukamchoma ule mshale kichwani kwake kati ya jicho na sikio, basi yule kijana akashika kwa mkono wake mahali palipochomwa na mshale akawa amefariki, basi watu wote wakasema kwa sauti moja: Tumemuamini Mola Mlezi wa kijana huyu!. Tumemuamini Mola Mlezi wa kijana huyu!. Tumemuamini Mola Mlezi wa kijana huyu!. Wapambe wakamfuata Mfalme wakamwambia: Unaona ulichokuwa ukikwepa?! Wallahi limetokea ulilokuwa ukilikwepa, tayari watu wote sasa wameamini! Basi Mfalme akaamrisha kuchimbwa Mahandaki, kati kati ya mitaa, basi yakachimbwa, na akakoka moto mkubwa ndani yake, na akasema: Yeyote ambaye hatorejea katika dini yake, basi mchomeni humo, au mwambieni jitose mwenyewe, basi wanajeshi wake wakafanya hivyo, mpaka akaja mwanamke mmoja akiwa na mtoto wake mchanga, basi mama yule akawa mzito sana kujitosa ndani ya moto ule, basi mwanaye yule mchanga akazungumza kumwambia mama yake: Ewe mama yangu kuwa na subira hakika wewe uko katika haki".

English translation

Sohaib (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Among the people who came before you, there was a king who had a magician, and when that magician became old, he said to the king: I have become old, so send to me a boy whom I can teach magic. So, the king sent him a boy, who on his way met a monk, listened to him, and admired his words. Whenever the boy went to the magician, he used to sit with the monk, and then, on reaching the magician, the latter would beat him. So, the boy complained about this to the monk. The monk said to him: Whenever you are afraid of the magician, tell him that your family detained you. And whenever you are afraid of your family, tell them that the magician detained you. So the boy carried on like that (for some time). Then a huge, terrible beast once appeared on the road, and the people were unable to pass. The boy said: Today I shall know whether the magician is better or the monk. So, he took a stone and said: O Allah, if the affair of the monk is better in Your Sight than that of the magician, then kill this beast so that the people can cross (the road). Then he struck it with a stone and killed it, and the people passed the road. The boy came to the monk and informed him about it. The monk said to him: O my son, today you are better than me, and you have achieved what I see! You will be put to trial. And in case you are put to trial, do not inform (them) about me. The boy used to treat the people who suffered from congenital blindness, leprosy, and other diseases. There was a courtier of the king who had become blind and heard about the boy. He came and brought many gifts for the boy and said: All these gifts are for you on the condition that you cure me. The boy said: I do not cure anybody; it is only Allah who cures people. So, if you believe in Allah, I shall supplicate Him and He will cure you. So, he believed in Allah, and Allah cured him. Later, the courtier came to the king and sat in the place where he used to sit before. The king said: Who gave you back your sight? The courtier replied: My Lord. The king then said: Do you have another Lord besides me?! The courtier said: Your Lord and mine is Allah. The king took him and kept on torturing him until he told him about the boy. So, the boy was brought to the king, who said to him: O boy, your magic reached the extent that you cure congenital blindness, leprosy, and other diseases. He said: Indeed, I do not cure anyone. Only Allah can cure. So, he tortured him extensively until he told him about the monk. Then the monk was brought to the king, who said to him: Give up your religion. The monk refused. So, the king ordered a saw to be brought and placed on the middle of his head and he fell, sawn in two halves. Then it was said to the courtier of the king: Give up your religion. He refused to do so, and so a saw was brought and placed on the middle of his head and he fell, sawn in two halves. Then the boy was brought and it was said to him: Give up your religion. He refused, and so the king sent him to the top of such-and-such mountain with some of his followers. He said to them: Ascend the mountain with him till you reach its top, then see if he abandons his religion; otherwise, throw him from the top. They took him and when they ascended to the top, he said: O Allah, save me from them by any means that You wish. So, the mountain shook and they all fell down and the boy came back walking to the king. The king said: What did your companions (the people I sent with you) do? The boy said: Allah saved me from them. So, the king ordered some people to take the boy on a boat to the middle of the sea, saying: If he renounces his religion (well and good), but if he refuses, throw him. So, they took him out to sea, and he said: O Allah, save me from them by any means You wish. So they all drowned in the sea. Then the boy returned to the king, and the king said: What did your companions do? The boy replied: Allah saved me from them. Then he said to the king: You will not be able to kill me until you do as I order you. The king asked: And what is that? The boy said: Gather the people in an elevated place and tie me to the trunk of a tree; then take an arrow from my quiver and say: In the Name of Allah, the Lord of the boy! If you do this, you will kill me. So the king did accordingly, and placing an arrow in the bow, he shot it, saying: In the Name of Allah, the Lord of the boy. The arrow hit the boy in his temple, and the boy placed his hand over the arrow wound and died. The people proclaimed: We believe in the Lord of the boy! We believe in the Lord of the boy! We believe in the Lord of the boy! Then it was said to the king: Do you see what happened? That which you feared has taken place. By Allah, all the people have believed (in the Lord of the boy). So he ordered that ditches be dug at the entrances to the roads, and it was done, and fires were kindled therein. Then the king said: Whoever does not abandon this religion, throw them into the fire or order them to throw themselves. They did. Then, a woman and her little boy came, and it was as if she was being somewhat hesitant of falling into the fire, so her baby said to her: Be patient, mother, for verily, you are following the truth.''

Maelezo

Ameeleza Mtume rehema na amani ziwe juu yake ya kwamba kulikuwa na Mfalme mmoja katika umma zilizopita kabla yetu, na alikuwa na mchawi wake, alipozeeka mchawi, akasema kumwambia Mfalme: Bila shaka mimi nimezeeka, nitumie kijana ili nifundishe uchawi. Basi Mfalme akamtumia kijana ili amfundishe, kukawa katika njia ya kijana anapokwenda kwa mchawi kuna mchamungu, siku moja akakaa kwake na akasikiliza mazungumzo yake, yakampendeza, basi akawa kila anapokwenda kwa mchawi anapita kwa mchamungu anakaa kwake, anapofika kwa mchawi mchawi anampiga kwa sababu ya kuchelewa, akamlalamikia mchamungu kitendo hicho, akasema: Ukimhofia mchawi, basi mwambie: Nyumbani walinichelewesha, na ukihofia watu wako basi waambie: Mchawi alinichelewesha, basi wakati akiendelea kuisha katika maisha hayo, ghafla alifika mahali kulikuwa na mnyama mkubwa sana, aliyekuwa kawazuia watu kuendelea na shughuli zao, akasema: Leo ndio nitajua je, mchawi ndio bora au mchamungu ndio bora? Akachukua jiwe, akasema: Ewe Mwenyezi Mungu ikiwa suala la mchamungu linapendeka zaidi kwako kuliko jambo la mchawi basi muuwe mnyama huyu, ili watu waendelee na shughuli zao, akamrushia akamuua, na watu wakaendelea na shughuli zao, akamuendea mchamungu akamueleza, mchamungu akasema: Ee mwanangu wewe leo umekuwa bora kuliko mimi, jambo lako limefikia hapa ninapopaona, na kwa hakika utapewa mitihani, ikitokea umepewa mithani basi usimuoneyshe yeyote hapa nilipo, na wakati huo kijana alikuwa akiponya vipofu na wenye mbaranga, na akiwatibu watu kutokana na maradhi yote kwa idhini ya Mwenyezi Mungu, akasikia taarifa hizi mmoja kati ya jamaa wa Mfalme alikuwa amekwishapofuka, akamuendea akiwa na zawadi nyingi, akasema kumwambia kijana: Zote hizi zilizoko hapa katika zawadi ni kwa ajili yako endapo utaniponya. Akasema: Hakika mimi simponyi yeyote, bali anayeponya ni Mwenyezi Mungu, ikiwa wewe utamuamini Mwenyezi Mungu nitakuombea na atakuponya, basi akamuamini Mwenyezi Mungu na Mwenyezi Mungu akamponya, akamuendea Mfalme, akakaa karibu naye kama alivyokuwa akikaa awali, Mfalme akasema kumwambia: Ni nani aliyekururejeshea macho yako? Akasema: Ni Mola wangu Mlezi, akasema: Hivi una mola mwingine zaidi yangu? Akasema: Mola wangu Mlezi na Mola wako ni Mwenyezi Mungu. Akamchukua na kumtesa, akaendelea kumpa mateso mpaka akamuelekeza kwa yule kijana, akaletwa yule kijana, Mfalme akasema kumwambia: Ee mwanangu, hivi uchawi wako ndio umefikia kiwango cha kuponya vipofu na wenye mbaranga, na unafanya kadhaa wa kadhaa. Akasema: Hakika mimi simponyi yeyote, bali anayeponya ni Mwenyezi Mungu, basi akamchukua akaanza kumtesa, akaendelea kumpa mateso mpaka akamuelekeza kwa yule mchamungu. Akaletwa yule mchamungu, akaambiwa: Rudi katika dini yako, akakataa, akaagiza uletwe msumeno, akautia msumeno kati kati ya utosi wake, akamchana kwa msumeno huo vipande viwili. Kisha akaletwa yule jamaa wa Mfalme, akaambiwa: Rudi katika dini yako, akakataa, akautia msumeno kati kati ya utosi wake, akamchana kwa msumeno huo vipande viwili. Kisha akaletwa yule kijana, akaambiwa, rudi katika dini yako, akakataa, akamkabidhi kwa wanaume katika jamaa zake, walikuwa kati ya watatu mpaka kumi. Akasema: Nendeni naye mpaka katika mlima kadhaa wa kadhaa, kisha mpandisheni juu ya mlima, mkifikia kileleni, muulizeni, yuko tayari kurudi katika dini yake?, ikiwa atakuwa tayari kurudi basi muacheni, na asipokuwa tayari mtupeni chini, basi wakaenda naye na wakapanda naye juu ya mlima. Akasema yule kijana: Ewe Mwenyezi Mungu nitosheleze dhidi yao kwa chochote ukitakacho, basi mlima ukawatetemesha, na ukatikisika mtikisiko mkubwa sana mpaka wakaanguka wote, na akarudi kwa Mfalme akiwa anatembea. Mfalme akasema kumwambia kwa mshangao mkubwa: Jamaa zako wamefanya nini?!! Akasema: Mwenyezi Mungu kanitosheleza dhidi yao. Basi akamkabidhi kwa kundi jingine katika jamaa zake, akasema: Nendeni naye mkambebe katika boti ndogo, kisha nendeni naye mpaka kati kati ya bahari, ikiwa atakuwa tayari kurudi katika dini yake basi muacheni, akikataa basi mtupeni baharini. Basi wakaondoka naye, akasema: Ewe Mwenyezi Mungu nitosheleze dhidi yao kwa chochote ukitakacho, basi boti ikawapindua wakawa wameangamia wote, na akarudi kwa Mfalme akiwa anatembea. Mfalme akasema: Wamefanya nini jamaa zako?!! Akasema: Mwenyezi Mungu kanitosheleza dhidi yao, kisha akasema kumwambia Mfalme: Hakika wewe huwezi kuniua mpaka ufanye nitakayokuamrisha. Akasema: Ni yapi hayo? Akasema: Uwakusanye watu katika uwanja wa wazi, na unitundike juu ya shina la mti, kisha chukua mshale mmoja kutoka katika ala yangu ya mishale, kisha weka mshale katikati ya upinde, kisha sema: Bismillaah -kwa jina la Mwenyezi Mungu- Mola wa kijana huyu, kisha nirushie, basi ukifanya hivyo bila shaka utaniua, basi akawakusanya watu katika sehemu mmoja, kisha akamtundika juu ya shina la mti, kisha akachukua mshale mmoja katika ala yake, kisha akauweka mshale kati kati ya upinde, kisha akasema: Bismillah -kwa jina la Mwenyezi Mungu- Mola wa kijana huyu, kisha akamrushia, mshale ukamchoma kati ya sikio lake na jicho lake, akaweka mkono wake mahala alipochomwa mshale, na akawa amefariki. Watu wakasema: Tumemuamini Mola Mlezi wa kijana huyu, Tumemuamini Mola Mlezi wa kijana huyu, Tumemuamini Mola Mlezi wa kijana huyu. Watu wakamfuata Mfalme wakamwambia: Unaona sasa, ulichokuwa ukikihofia? Bila shaka tunamuapa Mwenyezi Mungu kimekutokea ulichokuwa ukikihofia, ambacho ni watu kumfuata kijana huyo, na wote kumuamini Mola wake, akaamrisha Ardhi ipasuliwe mashimo makubwa ya msitatili (pembe nne) kati kati ya njia, na akawasha na kuuchochea moto ndani yake, na akasema: Yeyote ambaye hatorudi katika dini yake basi mtupeni humo, basi wakafanya alichokiamrisha Mfalme, mpaka akaja mwanamke mmoja akiwa na mwanaye mchanga, akasimama, na akabakia hapo na akachukia kuingia katika moto, basi mwanaye akasema kumwambia: Ewe mama yangu vumilia, kwani hakika wewe uko katika haki.

Faida

• Hapa kumethibitishwa karama za mawalii (wachamungu), ikiwemo kumuua mnyama mkubwa kwa jinsi alivyorusha yule kijana, na kujibiwa kwa dua za kijana mara mbili, na mtoto mchanga anayenyonya kuzungumza.
• Kupata msaada mwenye kumtegemea Mwenyezi Mungu Mtukufu.
• Kumebainishwa utukufu wa uvumilivu, na kuwa na msimamo katika dini.
• Hekima ya kujifunza mwanzo wa umri; ni kwa sababu kijana mara nyingi huwa mwepesi kuhifadhi kuliko mtu mzima.
• Imani ya nguvu ya kijana huyu, na kwamba hakuyumbayumba katika imani yake, na wala hakubadilika.
• Mwenyezi Mungu hujibu maombi ya aliyedhikika anapomuomba.
• Inafaa kwa mtu kuiangamiza nafsi yake panapokuwa na masilahi ya waislamu wengi, kwa sababu kijana huyu alimuelekeza Mfalme katika jambo ambalo atamuua nalo na kuiangamiza nafsi yake, nalo ni achukue mshale kutoka katika ala yake, na auweke katikati ya upinde na aseme: Bismillaah -kwa jina la Mwenyezi Mungu Mola wa kijana huyu.
• Inafaa kusema uongo katika vita na mfano wake, na katika kuinusuru nafsi na maangamivu.
• Muumini hupimwa katika ukweli wa imani yake na kuwa na msimamo katika kauli ya haki, hata kama jambo litafikia katika kuiangamiza nafsi yake.
• Kujitoa muhanga katika njia ya kufikisha ujumbe wa kuwaita watu kwa Mwenyezi Mungu na kuidhihirisha haki.
• Nyoyo za waja ziko mikononi mwa Mwenyezi Mungu anamuongoza amtakaye na anampoteza amtakaye, kwani kijana aliongoka wakati ambao alikuwa katika malezi ya uchawi na chini ya usimamizi wa nguvu wa Mfalme.
• Inafaa mja kumuomba Mwenyezi Mungu amuonyeshe alama za kuijua kweli ili apate yakini (imani ya uhakika)
• Waumini hudhalilishwa kwa yote aliyowapa Mwenyezi Mungu na kuwafanya kuwa bora kwa ajili ya kuitumikia dini yake na kuwaita watu kwayo.
• Sababu za kuangamia ziko mikononi mwa Mwenyezi Mungu, akitaka anazipitisha, na akitaka anazikata.
• Makafiri huwa hawapungukiwi na hoja na dalili za kuwafanya waamini, bali sababu ya ukafiri wao ni ukaidi na kiburi.
• Matwaghuti (mashetani) na madhalimu huwa wamejipanga kuuwa watu wote ili wabakie katika maisha waliyonayo, ikiwemo kuneemeka katika dunia.
• Mwenyezi Mungu huwaadhibu waliodhulumu kwa namna ambavyo hawakutarajia, kwani watu wote walimuamini Mola wa kijana yule, walipoona msimamo wake, na ukweli wake na ulinganizi wake, na kutokuogopa kwake katika jambo la Mwenyezi Mungu lawama za mwenye kulaumu.
• Wako ambao waliozungumza katika mbeleko wakiwa wachanga tofauti na Masihi amani iwe juu yake, na hadithi hii, ndio inafafanua kauli ya Mtume wa Mwenyezi Mungu rehema na amani ziwe juu yake: "Hawakuzungumza katika mbeleko isipokuwa watatu...", na akawataja, na wote akawaweka kwa wana wa Israel na si wengineo.