Enyi waja wangu hakika Mimi nimeharamisha dhulma juu ya Nafsi yangu na nikaifanya kuwa ni haramu baina yenu, basi msidhulumiane

Kiarabu

عن أبي ذر رضي الله عنه: عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِيمَا رَوَى عَنِ اللهِ تَبَارَكَ وَتَعَالَى أَنَّهُ قَالَ: «يَا عِبَادِي إِنِّي حَرَّمْتُ الظُّلْمَ عَلَى نَفْسِي، وَجَعَلْتُهُ بَيْنَكُمْ مُحَرَّمًا، فَلَا تَظَالَمُوا، يَا عِبَادِي كُلُّكُمْ ضَالٌّ إِلَّا مَنْ هَدَيْتُهُ، فَاسْتَهْدُونِي أَهْدِكُمْ، يَا عِبَادِي كُلُّكُمْ جَائِعٌ إِلَّا مَنْ أَطْعَمْتُهُ، فَاسْتَطْعِمُونِي أُطْعِمْكُمْ، يَا عِبَادِي كُلُّكُمْ عَارٍ إِلَّا مَنْ كَسَوْتُهُ، فَاسْتَكْسُونِي أَكْسُكُمْ، يَا عِبَادِي إِنَّكُمْ تُخْطِئُونَ بِاللَّيْلِ وَالنَّهَارِ وَأَنَا أَغْفِرُ الذُّنُوبَ جَمِيعًا فَاسْتَغْفِرُونِي أَغْفِرْ لَكُمْ، يَا عِبَادِي إِنَّكُمْ لَنْ تَبْلُغُوا ضَرِّي فَتَضُرُّونِي، وَلَنْ تَبْلُغُوا نَفْعِي فَتَنْفَعُونِي، يَا عِبَادِي لَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَإِنْسَكُمْ وَجِنَّكُمْ كَانُوا عَلَى أَتْقَى قَلْبِ رَجُلٍ وَاحِدٍ مِنْكُمْ مَا زَادَ ذَلِكَ فِي مُلْكِي شَيْئًا، يَا عِبَادِي لَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَإِنْسَكُمْ وَجِنَّكُمْ كَانُوا عَلَى أَفْجَرِ قَلْبِ رَجُلٍ وَاحِدٍ مَا نَقَصَ ذَلِكَ مِنْ مُلْكِي شَيْئًا، يَا عِبَادِي لَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَإِنْسَكُمْ وَجِنَّكُمْ قَامُوا فِي صَعِيدٍ وَاحِدٍ فَسَأَلُونِي فَأَعْطَيْتُ كُلَّ إِنْسَانٍ مَسْأَلَتَهُ مَا نَقَصَ ذَلِكَ مِمَّا عِنْدِي إِلَّا كَمَا يَنْقُصُ الْمِخْيَطُ إِذَا أُدْخِلَ الْبَحْرَ، يَا عِبَادِي إِنَّمَا هِيَ أَعْمَالُكُمْ أُحْصِيهَا لَكُمْ ثُمَّ أُوَفِّيكُمْ إِيَّاهَا، فَمَنْ وَجَدَ خَيْرًا فَلْيَحْمَدِ اللهَ، وَمَنْ وَجَدَ غَيْرَ ذَلِكَ فَلَا يَلُومَنَّ إِلَّا نَفْسَهُ».

Tafsiri ya Kiswahili

Imepokewa kutoka kwa Abuu Dharri -Radhi za Mwenyezi Mungu ziwe juu yake-: Kutoka kwa Mtume -Rehema na amani ziwe juu yake-katika yale aliyoyapokea kutoka kwa Mola wake Mtukufu hakika Yeye amesema: "Enyi waja wangu hakika Mimi nimeharamisha dhulma juu ya Nafsi yangu na nikaifanya kuwa ni haramu baina yenu, basi msidhulumiane, enyi waja wangu nyote ni wapotevu isipokuwa yule niliye muongoza, basi niombeni uongofu nami nitakuongozeni, enyi waja wangu nyote ni wenye njaa isipokuwa yule niliye mlisha, basi niombeni chakula nami nitakulisheni, enyi waja wangu nyote mpo uchi isipokuwa yule niliye mvisha, basi niombeni kuvaa nami nitakuvisheni, enyi waja wangu hakika nyinyi mnakosea usiku na mchana na mimi ninasamehe madhambi yote, basi niombeni msamaha nami nitakusameheni, enyi waja wangu hamtafikia kufanya madhara ili mnidhuru wala hamtafanya mambo yenye manufaa ili mninufaishe, enyi waja wangu laiti wa mwanzo wenu na wa mwisho wenu binadamu na majini wakijikusanya wote wakawa na ucha Mungu wa mtu mmoja hilo lisinge niongezea chochote katika Ufalme wangu chochote, enyi waja wangu laiti wa mwanzo wenu na wa mwisho wenu binadamu na majini wakijikusanya wote wakafanya uovu wa mtu mmoja hilo lisinge punguza chochote katika Ufalme wangu, enyi waja wangu laiti wa mwanzo wenu na wa mwisho wenu binadamu na majini wangejikusanya katika uwanja mmoja wakaniomba nikampa kila mtu alicho kiomba hilo lisinge punguza chochote katika Ufalame wangu isipokuwa ni kama sindano inavyo punguza maji pindi inapo ingizwa baharini, enyi waja wangu si vinginevyo bali hakika matendo yenu yote nina wahifadhieni kisha nitawapa malipo yenu, mwenye kupata kheri amshukuru Mwenyezi Mungu, na atakayepata kinyume na hayo basi asimlaumu yeyote isipokuwa nafsi yake."

English translation

Abu Dharr (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him), as part of what he narrated from his Lord, said that Allah Almighty said: "O My slaves, I have made oppression forbidden for Myself, and I have made it forbidden amongst you, so do not oppress one another. O My slaves, all of you are misguided except those whom I guide, so seek guidance from Me, and I shall guide you. O My slaves, all of you are hungry except those whom I feed, so ask Me for food, and I shall feed you. O My slaves, all of you are naked except those whom I clothe, so ask Me for clothes, and I shall clothe you. O My slaves, you commit sins by night and day, and I forgive all sins, so ask Me for forgiveness, and I shall forgive you. O, My slaves, you can neither do Me harm nor do Me any good. O My slaves, if the first and the last amongst you and all humans and jinn were all as pious as the most pious heart of any man amongst you, that would add nothing to My dominion. O My slaves, if the first and the last amongst you and all humans and jinn were all as wicked as the most wicked heart of any man amongst you, this would cause no loss to My dominion. O My slaves, if the first and the last amongst you and all humans and jinn were all to stand together in one place and ask of Me, and I were to give everyone what he asked for, that would not decrease what I possess, except what is decreased of the sea when a needle is dipped into it. O, My slaves, it is only your deeds that I record for, and I shall recompense you for them. So, whoever finds good should praise Allah, and whoever finds other than that should blame no one but himself."

Maelezo

Anabainisha Mtume -Rehema na amani ziwe juu yake- yakuwa Mwenyezi Mungu Aliyetakasika na kutukuka amesema kuwa amejiharamishia dhulma juu ya Nafsi yake, na akaifanya dhulma kuwa haramu baina ya waja wake, hivyo mtu asimdhulumu yeyote, Nakuwa viumbe wote wamepotea katika njia ya haki isipokuwa kwa uongofu wa Mwenyezi Mungu na taufiki yake, na atakayemuomba Mwenyezi Mungu uongofu basi atamuafikisha na atamuongoza, Nakuwa viumbe wote ni mafukara kwa Mwenyezi Mungu, wote ni wahitaji kwake katika haja zao zote, na atakayemuomba Mwenyezi Mungu, Mwenyezi Mungu atamtimizia haja zake na atamtosheleza, Nakuwa wao hutenda dhambi usiku na mchana, na Mwenyezi Mungu Mtukufu husitiri na husamehe pale mja anapomuomba msamaha, Nakuwa wao hawawezi kumdhuru Mwenyezi Mungu au kumnufaisha kwa chochote, Nakuwa wao lau kama wangelikuwa katika uchamungu wa moyo wa mtu mmoja, uchamungu wao usingeongeza chochote katika Ufalme wa Mwenyezi Mungu, Na lau kama wangelikuwa katika uovu wa moyo wa mtu mmoja, uovu wao usingepunguza chochote katika Ufalme wake; kwa sababu wao ni madhaifu na mafakiri na ni wahitaji kwake kwa kila hali na kwa nyakati zote na mahala popote, na yeye ni mkwasi na utakasifu ni wake. Na lau kama wangelisimama mahala pamoja binadamu wao na majini wao, wa mwanzo wao na wa mwisho wao, wakimuomba Mwenyezi Mungu, akampa kila mmoja miongoni mwao ombi lake, hilo lisingepunguza chochote katika vile vilivyoko kwa Mwenyezi Mungu, isipokuwa ni kama mfano wa sindano inapoingizwa Baharini kisha ikatolewa, Bahari kamwe haipungukiwi na kitu, na hii ni kwa sababu ya ukamilifu wa utajiri wake Mtukufu. Nakuwa Mwenyezi Mungu Mtukufu anayahifadhi matendo ya waja na kisha anawatunzia, kisha anawatimizia malipo siku ya Kiyama, atakayekuta malipo ya matendo yake yakiwa ni kheri basi na amshukuru Mwenyezi Mungu kwa kumuafikisha kwake katika kumtii, na atakayekuta malipo ya matendo yake ni kinyume na hivyo basi asilaumu ila nafsi yake yenye kuamrisha maovu iliyompelekea katika hasara.

Faida

• Hadithi hii ni miongoni mwa yale anayoyapokea Mtume -Rehema na amani ziwe juu yake- kutoka kwa Mola wake, na inaitwa hadithil Qudsiy au Hadithi Ilahiy, nayo ni ile ambayo matamshi yake na maana yake inatoka kwa Mwenyezi Mungu, isipokuwa haina daraja kama ya Qur'ani ambayo inasifika nayo ukilinganisha na vingine, kama kufanya ibada kupitia kisomo chake na usafi wake, na kutoa kwake changamoto kwa wasomi na mengine mengi.
• Kinachotokea kwa waja kwanzia elimu au kuongoka, ni kwa muongozo wa Mwenyezi Mungu na elimu yake.
• Haimpati mja kheri yoyote isipokuwa inatoka kwa Mwenyezi Mungu Mtukufu, na haimpati shari isipokuwa inatoka katika nafsi yake na matamanio yake.
• Atakayefanya vizuri basi ni kwa taufiki ya Mwenyezi Mungu, na malipo yake ni fadhila kutoka kwa Mwenyezi Mungu, hivyo anastahiki sifa, na atakayefanya uovu basi asilaumu ila nafsi yake.