عَنْ عَائِشَةَ أُمِّ المُؤمنينَ رضي الله عنها قَالَتْ: كُنْتُ أَغْتَسِلُ أَنَا وَالنَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ إِنَاءٍ وَاحِدٍ كِلاَنَا جُنُبٌ، وَكَانَ يَأْمُرُنِي، فَأَتَّزِرُ، فَيُبَاشِرُنِي وَأَنَا حَائِضٌ، وَكَانَ يُخْرِجُ رَأْسَهُ إِلَيَّ وَهُوَ مُعْتَكِفٌ فَأَغْسِلُهُ وَأَنَا حَائِضٌ.
Imepokewa kutoka kwa Aisha mama wa waumini radhi za Allah ziwe juu yake amesema: Nilikuwa nikioga mimi na Mjumbe wa Mwenyezi Mungu -Rehema na Amani ziwe juu yake- katika chombo kimoja sisi wote tukiwa na janaba, na alikuwa akiniamrisha najifunga kikoi (kishida), ananigusa na mimi nikiwa katika hedhi, na alikuwa akitoa kichwa chake kwangu, naye akiwa katika itikafu (msikitini), ninamuosha nami nikiwa katika hedhi".
‘Ā’ishah, Mother of the Believers, (may Allah be pleased with her) reported: The Prophet (may Allah's peace and blessings be upon him) and I used to take a ritual bath from one pot when we were both Junub (in a state of major ritual impurity). During my menses, he would order me to put on a lower garment, and he would fondle me. While in i'tikāf (seclusion for worship in the mosque), he would lean his head out to me, and I would wash it while I was menstruating.
Inafaa mtu kuoga na mke wake katika chombo kimoja.
Inafaa kumpapasa mwenye hedhi, mahali pasipokuwa tupu, nakuwa mwili wake ni twahara na wala si najisi.
Inapendeza kwa mwanamke kuvaa kikoi (au mtandio) wakati wa kupapaswa.
Kuchukua sababu zinazozuia kuingia katika haramu.
Katazo kwa mwenye hedhi kukaa msikitini.
Uhalali kwake wa kuvipapasa vitu vibichi au vikavu, ikiwemo kuziosha nywele na kuzitana
Muamala mzuri wa Mtume rehema na amani ziwe juu yake kwa familia yake.