عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: كُنَّا فِي غَزَاةٍ فَكَسَعَ رَجُلٌ مِنَ المُهَاجِرِينَ رَجُلًا مِنَ الأَنْصَارِ، فَقَالَ الأَنْصَارِيُّ: يَا لَلْأَنْصَارِ، وَقَالَ المُهَاجِرِيُّ: يَا لَلْمُهَاجِرِينَ، فَسَمَّعَهَا اللَّهُ رَسُولَهُ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَا هَذَا؟» فَقَالُوا: كَسَعَ رَجُلٌ مِنَ المُهَاجِرِينَ رَجُلًا مِنَ الأَنْصَارِ، فَقَالَ الأَنْصَارِيُّ: يَا لَلْأَنْصَارِ، وَقَالَ المُهَاجِرِيُّ: يَا لَلْمُهَاجِرِينَ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «دَعُوهَا فَإِنَّهَا مُنْتِنَةٌ» قَالَ جَابِرٌ: وَكَانَتِ الأَنْصَارُ حِينَ قَدِمَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَكْثَرَ، ثُمَّ كَثُرَ المُهَاجِرُونَ بَعْدُ، فَقَالَ عَبْدُ اللَّهِ بْنُ أُبَيٍّ: أَوَقَدْ فَعَلُوا، وَاللَّهِ لَئِنْ رَجَعْنَا إِلَى المَدِينَةِ لَيُخْرِجَنَّ الأَعَزُّ مِنْهَا الأَذَلَّ، فَقَالَ عُمَرُ بْنُ الخَطَّابِ رَضِيَ اللَّهُ عَنْهُ: دَعْنِي يَا رَسُولَ اللَّهِ أَضْرِبُ عُنُقَ هَذَا المُنَافِقِ، قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «دَعْهُ، لاَ يَتَحَدَّثُ النَّاسُ أَنَّ مُحَمَّدًا يَقْتُلُ أَصْحَابَهُ».
Kutoka kwa Jaabir bin Abdillaah -radhi za Allah ziwe juu yao (yeye na baba yake), amesema: Tulikuwa vitani, mtu mmoja katika Muhajirina akampiga mmoja katika Answari, Answari akasema: Maanswari naombeni msaada!, na akasema Mhajiri (mtu wa Makka): Naombeni msaada enyi Muhajirina!, Mwenyezi Mungu akamsikilizisha sauti zile Mtume wake rehema na amani ziwe juu yake, akasema: "Nini hiki?" Wakasema: Mtu mmoja miongoni mwa Muhajirina kampiga mtu katika Maanswari, akasema Answari: Naombeni msaada enyi Maanswari, na akasema Mhajiri: Naombeni msaada enyi Muhajirina, akasema Mtume rehema na amani ziwe juu yake: "Achaneni (na ubaguzi) kwani una nuka" Amesema Jabiri: Na Maanswari walikuwa wengi kipindi alipofika Mtume rehema na amani ziwe juu yake, kisha Muhajirina wakawa wengi baada ya hapo, akasema Abdallah bin Ubaiyi: Vipi wamepigana? Na Wallahi tukirejea Madina watukufu watawafurusha madhalili, akasema Omari bin Khattwabi: Naomba uniache mimi ewe Mjumbe wa Mwenyezi Mungu nikate shingo ya huyu mnafiki, akasema Mtume rehema na amani ziwe juu yake: "Muache ili watu wasiseme Muhammadi anauwa Maswahaba zake".
Jābir ibn ‘Abdullah (may Allah be pleased with him and his father) reported: We were on an expedition when a man from the Muhājirīn (Emigrants) shoved a man from the Ansār (Supporters). The Ansāri cried: O Ansār, help! And the Muhājiri cried: O Muhājirīn, help! Allah made His Messenger (ﷺ) hear this. He asked: "What is this?" They said: A man from the Muhājirīn shoved a man from the Ansār, and the Ansāri called: O Ansār! and the Muhājiri called: O Muhājirīn! The Prophet (ﷺ) said: "Leave it, for it is disgraceful." Jābir said: The Ansār were more numerous when the Prophet (ﷺ) arrived (in Madīnah), but later the Muhājirīn increased. Then ‘Abdullah ibn ’Ubayy said: Have they really done this? By Allah, when we return to Madīnah, the mightier will surely expel the weaker from it. ‘Umar ibn al-Khattāb (may Allah be pleased with him) said: O Messenger of Allah, let me strike the neck of this hypocrite. The Prophet (ﷺ) said: "Leave him, so that people will not say that Muhammad kills his Companions."
Katazo la destuir za kijinga mbaya pamoja na tamaduni zake, iwe ni kauli au kitendo, Uislamu ulikuja kuwaweka watu mbali na hayo, na kuwaongoza katika yale yaliyo sawa na haki kwao.
Kuchukua tahadhari dhidi ya kuwa na kundi la batili, na kuliepuka ni sawa na kukiepuka kitu kibaya kinachonuka.
Katazo la kila chenye kuamsha uadui na chuki.
Amesema Nawawi: Mtume rehema na amani ziwe juu yake kukiita kwake kitendo kile kuwa ni madai ya kijinga ni kwa sababu ya kukichukia, kwa sababu ni vitendo walivyokuwa navyo zama za ujinga, kama kupeana nguvu kwa makabila katika mambo ya kidunia na yahusianayo na dunia, na zama za ujinga walikuwa wakichukua haki zao kwa ukoo na makabila, Uislamu ukaja kuyabatilisha haya, na kusuluhisha kesi zote kwa hukumu za kisheria, hivyo, mtu akimtendea ubaya mwenzake hakimu atawahukumu, na atamlazimisha lolote kulingana na uadui wake alioufanya, kama ilivyothibitshwa katika kanuni za Uislamu.
Amesema Sandi: Akabainisha kuwa usaidizi madamu ni kutoka katika kabila lake basi ni batili, hakuna haja ya kuita kila mmoja kabila lake, na ama kuitetea haki ni jambo linahitajika bali ni lazima kwa kila muumini sawa sawa awe ni kabila lake au la.
Hali waliyokuwa nayo wanafiki kama kuwa na ulimi mchafu na ujasiri kwa Mtume rehema na amani ziwe juu yake na kwa Maswahaba zake radhi za Allah ziwe juu yake.
Upole mkubwa wa Mtume rehema na amani ziwe juu yake na subira yake kwa maudhi ya wanafiki anayoyapata.
Tahadhari ya kila jambo ambalo ndani yake linawakimbiza watu katika Uislamu, na ndio mana alikataa Mtume rehema na amani ziwe juu yake kuwaua wanafiki, ili watu wasiseme: Kuwa Muhammadi anauwa Maswahaba zake.