عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أُتِيَ بِلَحْمٍ فَرُفِعَ إِلَيْهِ الذِّرَاعُ، وَكَانَتْ تُعْجِبُهُ فَنَهَشَ مِنْهَا نَهْشَةً، ثُمَّ قَالَ: «أَنَا سَيِّدُ النَّاسِ يَوْمَ القِيَامَةِ، وَهَلْ تَدْرُونَ مِمَّ ذَلِكَ؟ يَجْمَعُ اللَّهُ النَّاسَ الأَوَّلِينَ وَالآخِرِينَ فِي صَعِيدٍ وَاحِدٍ، يُسْمِعُهُمُ الدَّاعِي وَيَنْفُذُهُمُ البَصَرُ، وَتَدْنُو الشَّمْسُ، فَيَبْلُغُ النَّاسَ مِنَ الغَمِّ وَالكَرْبِ مَا لاَ يُطِيقُونَ وَلاَ يَحْتَمِلُونَ، فَيَقُولُ النَّاسُ: أَلاَ تَرَوْنَ مَا قَدْ بَلَغَكُمْ، أَلاَ تَنْظُرُونَ مَنْ يَشْفَعُ لَكُمْ إِلَى رَبِّكُمْ؟ فَيَقُولُ بَعْضُ النَّاسِ لِبَعْضٍ: عَلَيْكُمْ بِآدَمَ، فَيَأْتُونَ آدَمَ عَلَيْهِ السَّلاَمُ فَيَقُولُونَ لَهُ: أَنْتَ أَبُو البَشَرِ، خَلَقَكَ اللَّهُ بِيَدِهِ، وَنَفَخَ فِيكَ مِنْ رُوحِهِ، وَأَمَرَ المَلاَئِكَةَ فَسَجَدُوا لَكَ، اشْفَعْ لَنَا إِلَى رَبِّكَ، أَلاَ تَرَى إِلَى مَا نَحْنُ فِيهِ، أَلاَ تَرَى إِلَى مَا قَدْ بَلَغَنَا؟ فَيَقُولُ آدَمُ: إِنَّ رَبِّي قَدْ غَضِبَ اليَوْمَ غَضَبًا لَمْ يَغْضَبْ قَبْلَهُ مِثْلَهُ، وَلَنْ يَغْضَبَ بَعْدَهُ مِثْلَهُ، وَإِنَّهُ قَدْ نَهَانِي عَنِ الشَّجَرَةِ فَعَصَيْتُهُ، نَفْسِي نَفْسِي نَفْسِي، اذْهَبُوا إِلَى غَيْرِي، اذْهَبُوا إِلَى نُوحٍ، فَيَأْتُونَ نُوحًا فَيَقُولُونَ: يَا نُوحُ، إِنَّكَ أَنْتَ أَوَّلُ الرُّسُلِ إِلَى أَهْلِ الأَرْضِ، وَقَدْ سَمَّاكَ اللَّهُ عَبْدًا شَكُورًا، اشْفَعْ لَنَا إِلَى رَبِّكَ، أَلاَ تَرَى إِلَى مَا نَحْنُ فِيهِ؟ فَيَقُولُ: إِنَّ رَبِّي عَزَّ وَجَلَّ قَدْ غَضِبَ اليَوْمَ غَضَبًا لَمْ يَغْضَبْ قَبْلَهُ مِثْلَهُ، وَلَنْ يَغْضَبَ بَعْدَهُ مِثْلَهُ، وَإِنَّهُ قَدْ كَانَتْ لِي دَعْوَةٌ دَعَوْتُهَا عَلَى قَوْمِي، نَفْسِي نَفْسِي نَفْسِي، اذْهَبُوا إِلَى غَيْرِي، اذْهَبُوا إِلَى إِبْرَاهِيمَ، فَيَأْتُونَ إِبْرَاهِيمَ فَيَقُولُونَ: يَا إِبْرَاهِيمُ أَنْتَ نَبِيُّ اللَّهِ وَخَلِيلُهُ مِنْ أَهْلِ الأَرْضِ، اشْفَعْ لَنَا إِلَى رَبِّكَ أَلاَ تَرَى إِلَى مَا نَحْنُ فِيهِ، فَيَقُولُ لَهُمْ: إِنَّ رَبِّي قَدْ غَضِبَ اليَوْمَ غَضَبًا لَمْ يَغْضَبْ قَبْلَهُ مِثْلَهُ، وَلَنْ يَغْضَبَ بَعْدَهُ مِثْلَهُ، وَإِنِّي قَدْ كُنْتُ كَذَبْتُ ثَلاَثَ كَذِبَاتٍ، نَفْسِي نَفْسِي نَفْسِي، اذْهَبُوا إِلَى غَيْرِي، اذْهَبُوا إِلَى مُوسَى فَيَأْتُونَ، مُوسَى فَيَقُولُونَ: يَا مُوسَى أَنْتَ رَسُولُ اللَّهِ، فَضَّلَكَ اللَّهُ بِرِسَالَتِهِ وَبِكَلاَمِهِ عَلَى النَّاسِ، اشْفَعْ لَنَا إِلَى رَبِّكَ، أَلاَ تَرَى إِلَى مَا نَحْنُ فِيهِ؟ فَيَقُولُ: إِنَّ رَبِّي قَدْ غَضِبَ اليَوْمَ غَضَبًا لَمْ يَغْضَبْ قَبْلَهُ مِثْلَهُ، وَلَنْ يَغْضَبَ بَعْدَهُ مِثْلَهُ، وَإِنِّي قَدْ قَتَلْتُ نَفْسًا لَمْ أُومَرْ بِقَتْلِهَا، نَفْسِي نَفْسِي نَفْسِي، اذْهَبُوا إِلَى غَيْرِي، اذْهَبُوا إِلَى عِيسَى ابْنِ مَرْيَمَ، فَيَأْتُونَ عِيسَى، فَيَقُولُونَ: يَا عِيسَى أَنْتَ رَسُولُ اللَّهِ، وَكَلِمَتُهُ أَلْقَاهَا إِلَى مَرْيَمَ وَرُوحٌ مِنْهُ، وَكَلَّمْتَ النَّاسَ فِي المَهْدِ صَبِيًّا، اشْفَعْ لَنَا إِلَى رَبِّكَ أَلاَ تَرَى إِلَى مَا نَحْنُ فِيهِ؟ فَيَقُولُ عِيسَى: إِنَّ رَبِّي قَدْ غَضِبَ اليَوْمَ غَضَبًا لَمْ يَغْضَبْ قَبْلَهُ مِثْلَهُ قَطُّ، وَلَنْ يَغْضَبَ بَعْدَهُ مِثْلَهُ، وَلَمْ يَذْكُرْ ذَنْبًا، نَفْسِي نَفْسِي نَفْسِي اذْهَبُوا إِلَى غَيْرِي اذْهَبُوا إِلَى مُحَمَّدٍ، فَيَأْتُونَ مُحَمَّدًا فَيَقُولُونَ: يَا مُحَمَّدُ أَنْتَ رَسُولُ اللَّهِ وَخَاتِمُ الأَنْبِيَاءِ، وَقَدْ غَفَرَ اللَّهُ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ، اشْفَعْ لَنَا إِلَى رَبِّكَ أَلاَ تَرَى إِلَى مَا نَحْنُ فِيهِ، فَأَنْطَلِقُ فَآتِي تَحْتَ العَرْشِ، فَأَقَعُ سَاجِدًا لِرَبِّي عَزَّ وَجَلَّ، ثُمَّ يَفْتَحُ اللَّهُ عَلَيَّ مِنْ مَحَامِدِهِ وَحُسْنِ الثَّنَاءِ عَلَيْهِ شَيْئًا، لَمْ يَفْتَحْهُ عَلَى أَحَدٍ قَبْلِي، ثُمَّ يُقَالُ: يَا مُحَمَّدُ ارْفَعْ رَأْسَكَ سَلْ تُعْطَهْ، وَاشْفَعْ تُشَفَّعْ فَأَرْفَعُ رَأْسِي، فَأَقُولُ: أُمَّتِي يَا رَبِّ، أُمَّتِي يَا رَبِّ، أُمَّتِي يَا رَبِّ، فَيُقَالُ: يَا مُحَمَّدُ أَدْخِلْ مِنْ أُمَّتِكَ مَنْ لاَ حِسَابَ عَلَيْهِمْ مِنَ البَابِ الأَيْمَنِ مِنْ أَبْوَابِ الجَنَّةِ، وَهُمْ شُرَكَاءُ النَّاسِ فِيمَا سِوَى ذَلِكَ مِنَ الأَبْوَابِ، ثُمَّ قَالَ: وَالَّذِي نَفْسِي بِيَدِهِ، إِنَّ مَا بَيْنَ المِصْرَاعَيْنِ مِنْ مَصَارِيعِ الجَنَّةِ، كَمَا بَيْنَ مَكَّةَ وَحِمْيَرَ -أَوْ كَمَا بَيْنَ مَكَّةَ وَبُصْرَى-».
Kutoka kwa Abuu Huraira radhi za Allah ziwe juu yake: Yakwamba Mtume rehema na amani ziwe juu yake aliletewa nyama, akaletewa mkono wa mbuzi, na alikuwa akiupenda, akang'ata kiasi kidogo katika nyama ile, kisha akasema: "Mimi ndiye bwana wa watu siku ya Kiyama, na je, mnajua ni kwa sababu gani hilo? Mwenyezi Mungu atawakusanya watu wa mwanzo na mwisho katika udongo mmoja, atawasikilizisha mwenye kunadi, na atawapa upeo wa kuona, na jua linaposogea, watu watafikwa na tabu na matatizo kiasi ambacho hawatoweza kuvumilia, watu watasema: Hivi hamuoni kilichowafikia, hivi hamtafuti wa kukuteteeni kwa Mola wenu Mlezi? Hapo watasema baadhi yao kuwaambia baadhi: Nendeni kwa Adam, watamuendea Adam amani iwe juu yake, watasema kumwambia: Wewe ndiye baba wa wanadam, Mwenyezi Mungu alikuumba kwa mkono wake, na akakupulizia katika roho yake, na akawaamrisha Malaika wakakusujudia, tutetee kwa Mola wako Mlezi, hivi huoni hali tuliyonayo, na huoni hali iliyotufika? Adam atasema: Hakika Mola wangu leo hii ameghadhibika ghadhabu ambayo hajawahi kughadhibika mfano wake, na hatoghadhibika tena baada yake mfano wake, na hakika alinikataza kuhusu mti mimi nikamuasi, leo nalia na nafsi yangu nafsi yangu, nendeni kwa mwingine, nendeni kwa Ibrahim, watamuendea Ibrahim na watasema: Ewe Ibrahim wewe ni Nabii wa Mwenyezi Mungu na mwandani wake katika wakazi wa Ardhini, tutetee kwa Mola wako, hivi kwani huoni hali tuliyonayo? Atasema: Hakika Mola wangu leo hii ameghadhibika ghadhabu ambayo hajawahi kughadhibika mfano wake, na hatoghadhibika tena baada yake mfano wake, na hakika mimi nilisema uongo mara tatu, leo ninalia na nafsi yangu nafsi yangu, nendeni kwa mwingine, nendeni kwa Issa bin Mariam, watamuendea Issa na watasema: Ewe Issa wewe ni Mtume wa Mwenyezi Mungu, na ni neno lake alilolipeleka kwa Mariam na ni roho kutoka kwake, na uliwasemesha watu ukiwa mtoto mchanga katika mbeleko, tutetee kwa Mola wako, hivi huoni hali tuliyonayo? Issa atasema: Hakika Mola wangu leo hii ameghadhibika ghadhabu ambayo hajawahi kughadhibika mfano wake, na hatoghadhibika tena baada yake mfano wake katu, na hatotaja dhambi, leo nalia na nafsi yangu nafsi yangu, nendeni kwa mwingine, nendeni kwa Muhammadi, watamuendea Muhammadi na watasema: Ewe Muhammadi wewe ni Mtume wa Mwenyezi Mungu na ni mwisho wa Manabii, na alikwisha kusamehe Mwenyezi Mungu madhambi yako yaliyotangulia na yajayo, tutetee sisi kwa Mola wako, hivi huoni hali tuliyonayo?, hapo nitaondoka na nitakwenda mpaka chini ya Arshi, nitaporomoka kumsujudia Mola wangu Aliyetakasika na kutukuka, kisha atanifungulia Mwenyezi Mungu katika sifa zake na himdi zake, na sehemu katika kumtukuza, kwa kiasi ambacho hajawahi kumfungulia yeyote kabla yangu, kisha patasemwa: Ewe Muhammadi nyanyua kichwa chako, omba upewe, na omba utetezi ukubaliwe, hapo nitanyanyua kichwa changu, na nitasema: Umma wangu ewe Mola wangu, Umma wangu ewe Mola wangu, Umma wangu ewe Mola wangu, patasemwa: Ewe Muhammadi waingize peponi katika Umma wako wale wasiokuwa na hesabu kwa kupitia mlango wa kulia katika milango ya pepo, nao watashirikiana na watu wengine pia kupita katika milango mingine tofauti na huo, kisha akasema: Namuapa yule ambaye nafsi yangu iko mkononi mwake, hakika masafa yaliyoko baina ya fremu mbili katika fremu za milango ya pepo ni sawa na masafa kutoka Makka kwenda Himyari (Yemen) au ni kama masafa ya kutoka Makka kwenda Basra (Iraq) (Km. 1287)".
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) was brought some meat, and the forearm was presented to him, and he used to like it, so he took a bite from it and then said: "I am the master of the people on the Day of Judgment, and do you know why? Allah will gather the people, the first and the last, in one place, where they will hear the caller and they will be sighted clearly. The sun will draw near, and people will be overwhelmed with anguish and distress that they cannot endure or bear. People will say: Do you not see what has befallen you all? Will you not look for someone to intercede for you with your Lord? Then some of the people will say to others: Go to Adam. They will come to Adam (peace be upon him) and say: You are the father of mankind; Allah created you with His Own Hand, breathed into you from His Spirit, and commanded the angels to prostrate to you. Intercede for us with your Lord. Do you not see what we are going through? Do you not see what has befallen us? Adam will say: Indeed, my Lord is so angry today as He has never been before and will never be after. He has forbidden me from the tree, and I disobeyed Him. Myself, myself, myself! Go to someone else; go to Nūh (Noah). They will come to Noah and say: O Noah, you are the first of the messengers to the people of the earth, and Allah has named you a grateful slave. Intercede for us with your Lord. Do you not see what we are going through? He will say: Indeed, my Lord is so angry today, as He has never been before and will never be after. I had a supplication that I made against my people. Myself, myself, myself! Go to someone else; go to Ibrāhīm (Abraham). They will come to Abraham and say: O Abraham, you are the Prophet of Allah and His close Friend from the people of the earth. Intercede for us with your Lord. Do you not see what we are going through? He will say: Indeed, my Lord is so angry today as He has never been before and will never be after. I have told three lies. Myself, myself, myself! Go to someone else; go to Mūsa (Moses). They will come to Moses and say: O Moses, you are the Messenger of Allah; Allah has favored you with His message and His speech over the people. Intercede for us with your Lord. Do you not see what we are going through? He will say: Indeed, my Lord is so angry today as He has never been before and will never be after. I killed a soul that I was not commanded to kill. Myself, myself, myself! Go to someone else; go to ‘Isa (Jesus), son of Mary. They will come to Jesus and say: O Jesus, you are the Messenger of Allah, and His Word which He cast to Mary, and a Spirit from Him, and you spoke to the people in the cradle as a baby. Intercede for us with your Lord. Do you not see what we are going through? Jesus will say: Indeed, my Lord is so angry today as He has never been before and will never be after, and he did not mention a sin. Myself, myself, myself! Go to someone else; go to Muhammad. They will come to Muhammad and say: O Muhammad, you are the Messenger of Allah and the Seal of the Prophets. Allah has forgiven you what has preceded and what was later of your sin. Intercede for us with your Lord. Do you not see what we are going through? I will then set off and come beneath the Throne and fall in prostration to my Lord, Exalted and Glorified be He, and then Allah will inspire me with some forms of His praise and glorification that He has not inspired anyone with before me. Then it will be said: O Muhammad, raise your head; ask, and it will be granted to you, and intercede, and your intercession will be accepted. I will raise my head and say: My nation, O Lord! My nation, O Lord! My nation, O Lord! It will be said: O Muhammad, admit from your nation those who have no reckoning from the right gate of the gates of Paradise, and they will share with people in the other gates. Then he said: By the One in Whose Hand my soul is, what lies between the two gateposts of the gates of Paradise is like the distance between Makkah and Himyar—or as the distance between Makkah and Busra -".
Unyenyekevu wa Mtume rehema na amani ziwe juu yake na kukubali kwake ombi, na kula pamoja na Maswahaba zake wote.
Kufadhilishwa kwa Nabii wetu rehema na amani ziwe juu yake kwa watu wote.
Amesema Kadhi Iyadhi: Inasemekana kuwa: Bwana ni yule anayewazidi watu wake, na huelekewa wakati wa shida, na Mtume rehema na amani ziwe juu yake ndiye bwana wao duniani na Akhera, na imetajwa siku ya Kiyama pekee kwa sababu ya utukufu kuwa mkubwa kwa siku hiyo, na wote kusalim amri kwake, na ni kwa sababu Adam na watoto wake wote wako chini ya bendera yake rehema na amani ziwe juu yake.
Hekima yakuwa Mwenyezi Mungu aliwapa fikra ya kwenda kumuomba Adam, na wale waliofuata baada yake mwanzo, na wala hawakupewa wazo la kwenda kwa Nabii wetu Muhammadi rehema na amani ziwe juu yake ili kuonyesha wazi ubora wake, ambao mwisho ni kunyanyuliwa daraja, na ukamilifu wa ukaribu wake na Mwenyezi Mungu.
Ni sheria kwa atakayetaka haja yoyote kutoka kwa mja basi atangulize kumsifu muombwaji kwa sifa nzuri miongoni mwa sifa zake; ili kumchochea kukubali.
Inafaa kwa atakayeombwa jambo asiloliweza aombe udhuru unaokubalika, na inapendeza amuelekeze kwa anayemdhania kuwa anaweza hilo.
Kumebainisha vitisho vya siku ya kisimamo na dhiki ya mkusanyiko juu ya waja siku ya Kiyama.
Unyenyekevu wa Mtume rehema na amani ziwe juu yake kiasi ambacho walikumbushana yaliyopita katika wao; ili wajiskie kuwa wao wako chini ya tukio hilo.
Kumethibitishwa utetezi mkuu siku ya Kiyama, nao ni wa kuhukumiwa baina ya viumbe.
kumethibitsha uwakilishi na mahali pa kusifiwa kwa Mtume rehema na amani ziwe juu yake.
Sifa za Mwenyezi Mungu haziishi, na ndiyo maana Mwenyezi Mungu atamfungulia Mtume wake katika nafasi hii miongoni mwa sifa nzuri kiasi kidogo ambacho hajawahi kumfungulia yeyote kabla yake.
Kumebainishwa kuwa Umma wa Muhammadi ndiyo Umma bora kuliko zote, wana nafasi pekee ya kuingia peponi, kiasi kwamba ataingia asiyekuwa na hesabu kupitia mlango maalumu kwao, na watashiriki pamoja na watu wengine katika milango iliyobakia.