عَنْ أَبي هُرَيْرَةَ رضي الله عنه قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنْ صَاحِبِ ذَهَبٍ وَلَا فِضَّةٍ، لَا يُؤَدِّي مِنْهَا حَقَّهَا، إِلَّا إِذَا كَانَ يَوْمُ الْقِيَامَةِ، صُفِّحَتْ لَهُ صَفَائِحُ مِنْ نَارٍ، فَأُحْمِيَ عَلَيْهَا فِي نَارِ جَهَنَّمَ، فَيُكْوَى بِهَا جَنْبُهُ وَجَبِينُهُ وَظَهْرُهُ، كُلَّمَا بَرَدَتْ أُعِيدَتْ لَهُ، فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ، حَتَّى يُقْضَى بَيْنَ الْعِبَادِ، فَيَرَى سَبِيلَهُ، إِمَّا إِلَى الْجَنَّةِ، وَإِمَّا إِلَى النَّارِ» قِيلَ: يَا رَسُولَ اللهِ، فَالْإِبِلُ؟ قَالَ: «وَلَا صَاحِبُ إِبِلٍ لَا يُؤَدِّي مِنْهَا حَقَّهَا، وَمِنْ حَقِّهَا حَلَبُهَا يَوْمَ وِرْدِهَا، إِلَّا إِذَا كَانَ يَوْمُ الْقِيَامَةِ، بُطِحَ لَهَا بِقَاعٍ قَرْقَرٍ، أَوْفَرَ مَا كَانَتْ، لَا يَفْقِدُ مِنْهَا فَصِيلًا وَاحِدًا، تَطَؤُهُ بِأَخْفَافِهَا وَتَعَضُّهُ بِأَفْوَاهِهَا، كُلَّمَا مَرَّ عَلَيْهِ أُولَاهَا رُدَّ عَلَيْهِ أُخْرَاهَا، فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ، حَتَّى يُقْضَى بَيْنَ الْعِبَادِ، فَيَرَى سَبِيلَهُ إِمَّا إِلَى الْجَنَّةِ، وَإِمَّا إِلَى النَّارِ» قِيلَ: يَا رَسُولَ اللهِ، فَالْبَقَرُ وَالْغَنَمُ؟ قَالَ: «وَلَا صَاحِبُ بَقَرٍ، وَلَا غَنَمٍ، لَا يُؤَدِّي مِنْهَا حَقَّهَا، إِلَّا إِذَا كَانَ يَوْمُ الْقِيَامَةِ بُطِحَ لَهَا بِقَاعٍ قَرْقَرٍ، لَا يَفْقِدُ مِنْهَا شَيْئًا، لَيْسَ فِيهَا عَقْصَاءُ، وَلَا جَلْحَاءُ، وَلَا عَضْبَاءُ تَنْطَحُهُ بِقُرُونِهَا وَتَطَؤُهُ بِأَظْلَافِهَا، كُلَّمَا مَرَّ عَلَيْهِ أُولَاهَا رُدَّ عَلَيْهِ أُخْرَاهَا، فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ، حَتَّى يُقْضَى بَيْنَ الْعِبَادِ، فَيَرَى سَبِيلَهُ إِمَّا إِلَى الْجَنَّةِ، وَإِمَّا إِلَى النَّارِ» قِيلَ: يَا رَسُولَ اللهِ، فَالْخَيْلُ؟ قَالَ: «الْخَيْلُ ثَلَاثَةٌ: هِيَ لِرَجُلٍ وِزْرٌ، وَهِيَ لِرَجُلٍ سِتْرٌ، وَهِيَ لِرَجُلٍ أَجْرٌ، فَأَمَّا الَّتِي هِيَ لَهُ وِزْرٌ، فَرَجُلٌ رَبَطَهَا رِيَاءً وَفَخْرًا وَنِوَاءً عَلَى أَهْلِ الْإِسْلَامِ، فَهِيَ لَهُ وِزْرٌ، وَأَمَّا الَّتِي هِيَ لَهُ سِتْرٌ، فَرَجُلٌ رَبَطَهَا فِي سَبِيلِ اللهِ، ثُمَّ لَمْ يَنْسَ حَقَّ اللهِ فِي ظُهُورِهَا وَلَا رِقَابِهَا، فَهِيَ لَهُ سِتْرٌ وَأَمَّا الَّتِي هِيَ لَهُ أَجْرٌ، فَرَجُلٌ رَبَطَهَا فِي سَبِيلِ اللهِ لِأَهْلِ الْإِسْلَامِ، فِي مَرْجٍ وَرَوْضَةٍ، فَمَا أَكَلَتْ مِنْ ذَلِكَ الْمَرْجِ، أَوِ الرَّوْضَةِ مِنْ شَيْءٍ، إِلَّا كُتِبَ لَهُ، عَدَدَ مَا أَكَلَتْ حَسَنَاتٌ، وَكُتِبَ لَهُ، عَدَدَ أَرْوَاثِهَا وَأَبْوَالِهَا، حَسَنَاتٌ، وَلَا تَقْطَعُ طِوَلَهَا فَاسْتَنَّتْ شَرَفًا، أَوْ شَرَفَيْنِ، إِلَّا كَتَبَ اللهُ لَهُ عَدَدَ آثَارِهَا وَأَرْوَاثِهَا حَسَنَاتٍ، وَلَا مَرَّ بِهَا صَاحِبُهَا عَلَى نَهْرٍ، فَشَرِبَتْ مِنْهُ وَلَا يُرِيدُ أَنْ يَسْقِيَهَا، إِلَّا كَتَبَ اللهُ لَهُ، عَدَدَ مَا شَرِبَتْ، حَسَنَاتٍ» قِيلَ: يَا رَسُولَ اللهِ، فَالْحُمُرُ؟ قَالَ: «مَا أُنْزِلَ عَلَيَّ فِي الْحُمُرِ شَيْءٌ، إِلَّا هَذِهِ الْآيَةَ الْفَاذَّةُ الْجَامِعَةُ»: {فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ، وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ} [الزلزلة: 8].
Kutoka kwa Abuu Huraira radhi za Allah ziwe juu yake amesema: Amesema Mtume rehema na amani ziwe juu yake: "Hakuna mwenye kumiliki dhahabu wala fedha, na akawa hazitolei zaka zake, isipokuwa, pindi itakapofika siku ya Kiyama, atakunjiwa Sahani la kutoka motoni, basi litachemshwa katika moto wa Jahanam, kisha zitapigwa pasi mbavu zake na paji lake la uso na mgongo wake, kila linapopoa linarejeshewa umoto, katika siku ambayo makadirio yake yatakuwa ni miaka elfu hamsini, (atadumu katika adhabu hiyo) mpaka watu watakapohukumiwa, naye akaona njia yake, ima inakwenda peponi, na ima anakwenda motoni" Wakasema: Ewe Mjumbe wa Mwenyezi Mungu, vipi kuhusu Ngamia? Akasema: "Wala mmiliki wa Ngamia asiyetekeleza haki yake, na miongoni mwa haki zake ni kuwakamua siku wanapotoka manyweshoni, isipokuwa (asipofanya hivyo) itakapofika siku ya Kiyama atalazwa kifudifudi katika eneo tambarare lenye kina kirefu kisha wataletwa wanyama wake kwa wingi zaidi ya jinsi walivyokuwa duniani, hatokosekana hata ndama mmoja, kisha wataanza kumkanyaga kwa kwato zao, na watakuwa wakimng'ata kwa midomo yao, kila anapopita wa mwanzo wao anarejeshwa mpaka wa mwisho wao, na (adhabu hii ataendelea nayo) katika siku ambayo makadirio yake yatakuwa ni miaka elfu hamsini, mpaka watu watakapohukumiwa, naye akaona njia yake ima anakwenda peponi au anakwenda motoni" Wakasema: Ewe Mjumbe wa Mwenyezi Mungu, Vipi kuhusu Ng'ombe na Mbuzi? Akasema: "Wala mmiliki wa Ng'ombe na Mbuzi, asiyetekeleza haki zake, isipokuwa itakapofika siku ya Kiyama atalazwa chini katika Ardhi tambarare yenye kina, hakuna mnyama yeyote atakayekosekana, na hakuna aliyepinda pembe wala aliyejeruhiwa, wala aliyekatika pembe watakuwa wakimchoma kwa pembe zao na wakimkanyaga kwa kwato zao, kila akimpitia wa mwanzo wake, anarejeshwa wa mwisho wao, atabaki hivyo mpaka watakapohukumiwa waja, na hapo ataona njia yake, ima anakwenda peponi, na ima anakwenda motoni". Wakasema: Ewe Mjumbe wa Mwenyezi Mungu, vipi kuhusu Farasi? Akasema: "Farasi wana aina tatu: Wapo ambao ni mzigo kwa mtu, na wapo wanaomsitiri mtu, na wapo wanaomuingizia malipo mtu, ama ambao ni mzigo kwa mtu ni mtu aliyewafunga kwa kujionyesha na kutaka ufahari kwa watu, na ama kuhusu wale ambao ni stara kwake ni wale ambao mtu amewafunga kwa ajili ya Mwenyezi Mungu, basi hakusahau haki ya Mwenyezi Mungu katika migongo yao wala shingo zao, Farasi hao kwake ni kinga na ni stara, ama ambao kwake ni malipo, ni mtu aliyewafunga kwa ajili ya Mwenyezi Mungu na kwa ajili ya waislamu, katika malisho na viuga, isipokuwa ataandikiwa malipo ambayo idadi yake itakwenda sawa na idadi watakayokula Farasi hao, na wala hayatokatwa manyoa yake kisha yakastawi vizuri au vizuri zaidi isipokuwa Mwenyezi Mungu atamuandikia mema kwa idadi ya athari zake na kinyesi chake, na wala mmiliki huyo hatowapitisha mtoni wakanywa katika mto huo, hata kama hakukusudia kuwapeleka manyweshoni, isipokuwa Mwenyezi Mungu atamuandikia mema kwa idadi watakayokunywa hapo"
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "No owner of gold or silver who does not pay what is due on it except that on the Day of Judgment they will be made for him sheets of fire and will be heated in the fire of Hell. His side, forehead, and back will be seared therewith. Whenever they cool down, they will be heated for him again on a day, the length of which is fifty thousand years, until judgment is pronounced among the slaves and he sees his path, either to Paradise or Hellfire." It was said: O Messenger of Allah, what about camels? He said: "And no owner of camels who does not pay what is due on them, and this includes milking them on their watering day, except that on the Day of Judgment he will be thrown down in a vast, smooth plain, and they will come, more numerous than they have ever been without even a single young one missing thereof. They will trample him with their hooves and bite him with their mouths. Whenever the first of them passes over him, the last of them will be made to return and pass over him on a day, the length of which is fifty thousand years, until judgment is pronounced among the slaves and he sees his path, either to Paradise or Hellfire." It was said: O Messenger of Allah, what about cows and sheep? He said: "And no owner of cows and sheep who does not pay what is due on them except that on the Day of Judgment he will be thrown down in a vast, smooth plain and they will come without any of them missing. There will be none among them with twisted horns, without horns, or with a broken horn. They will gore him with their horns and trample him with their hooves. Whenever the first of them passes over him, the last of them will be made to return and pass over him on a day, the length of which is fifty thousand years, until judgment is pronounced among the slaves and he sees his path, either to Paradise or Hellfire." It was said: O Messenger of Allah, what about horses? He said: "Horses are three: they are a burden for a man, a shield for another man, and a reward for a third man. As for the one for whom they are a burden, he is a man who kept them by way of showing off, boasting, and expressing hostility towards Muslims; so they are a burden for him. As for the one for whom they are a shield, he is a man who kept them for the sake of Allah and did not forget the right of Allah concerning their backs and their necks, and so they are a shield for him. As for the one for whom they are a reward, he is a man who kept them in a meadow or pasture for the sake of Allah to be used for the interest of Muslims. Whatever they eat from that meadow and pasture will be recorded for him as good deeds, and even their dung and urine will be recorded for him as good deeds. They will not break their halter and prance a course or two without their hoof marks and their dung written for him as good deeds. And their owner does not take them past a river from which they drink, though he did not intend thereby to quench their thirst, except that Allah will record for him the amount they drink as good deeds."
Uwajibu wa kutoa zaka, na ahadi ya adhabu kali kwa mwenye kuzuia.
Hakufuru mtu aliyezuia kutoa zaka kwa uzembe, lakini yupo katika hatari kubwa.
Mwanadamu hulipwa kwa kila kipengele kinachotokea katika ibada, endapo atakusudia kupata malipo toka mwanzo wa kitu, hata kama hatokusudia mchanganuo huo.
Katika mali kuna haki zingine nje ya zaka.
Miongoni mwa haki katika ngamia ni kumkamulia maziwa anayehudhuria wakati wa manywesho yao katika masikini; ili kumrahisishia muhitaji kupata nguvu ya kufika nyumbani, na nikuwapunguzia mzigo wanyama, anasema bin Battwal: Katika mali kuna haki mbili: Faradhi ya lazima, na faradhi ya kujitosheleza, kuwakamulia watu maziwa ni katika haki ambazo huhesabika ni katika tabia njema.
Miongoni mwa haki za wajibu katika ngamia na ng'ombe ni kuliachia dume endapo litahitaji kupanda.
Hukumu ya punda na vyote ambavyo havikutajwa katika sheria nikuwa: Vyote vinaingia ndani ya kauli yake Mtukufu: "Yeyote atakayefanya uzito wa chembe ndogo jambo jema basi ataliona, na atakayefanya uzito wa chembe ndogo ya jambo baya basi ataliona".
Aya inahamasisha katika kufanya heri japo ndogo, na inahofisha kufanya shari hata ikiwa yakudharauliwa.