Ulimi
حفظ اللسان والنهي عن الغضب والكذب

Kuhifadhi Ulimi na Kudhibiti Hasira

Tahadhari dhidi ya usengenyaji, uongo, kashfa, matusi na jinsi ya kudhibiti hisia za hasira wakati wa ghadhabu.

Inatafuta hadithi…
Sahih al-Bukhari #10 Sahihi Wamekubaliana Bukhari na Muslim juu ya usahihi wake

عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو رَضِيَ اللَّهُ عَنْهُمَا عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «المُسْلِمُ مَنْ سَلِمَ المُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ، وَالمُهَاجِرُ مَنْ هَجَرَ مَا نَهَى اللَّهُ عَنْهُ».

Imepokelewa kutoka kwa Abdillah Bin Amri -Radhi za Allah ziwe juu yao wawili- kutoka kwa Mtume -Rehema na amani ziwe juu yake-amesema: "Muislamu wa kweli ni yule wanayepata Amani waislamu wenzake kutokana na ulimi wake na mkono wake, na mhamaji ni yule mwenye kuyahama yale aliyoyakataza Mwenyezi Mungu".

‘Abdullah ibn ‘Amr (may Allah be pleased with him and his father) reported that the Prophet (may Allah's peace and blessings be upon him) said: "A Muslim is the one from whose tongue and hand Muslims are safe, and a Muhājir (emigrant) is the one who abandons what Allah has forbidden."

✦ Mafunzo Muhimu
  • Ukamilifu wa Uislamu hauwi isipokuwa kwa kutofanyia maudhi watu wengine, kwa vitendo au kwa hila yoyote.
  • Ametaja ulimi na mkono pekee pasina viungo vingine; kwa sababu ya wingi wa makosa yake na madhara yake, kwani shari nyingi hutokea kupitia viwili hivi.
Sahih al-Bukhari #6114 Sahihi Wamekubaliana Bukhari na Muslim juu ya usahihi wake

عن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: «لَيْسَ الشَّدِيدُ بِالصُّرَعَةِ، إِنَّمَا الشَّدِيدُ الَّذِي يَمْلِكُ نَفْسَهُ عِنْدَ الْغَضَبِ».

Imepokelewa Kutoka kwa Abuu Huraira -Radhi za Allah ziwe juu yake-yakwamba Mtume -Rehema na amani ziwe juu yake- amesema: "Mtu hawi na nguvu kwa kupigana miereka, bali mwenye nguvu ni yule anayeimiliki nafsi yake wakati wa hasira".

Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "The strong man is not the one who can overpower others; rather, the strong man is the one who controls himself when he is angry."

✦ Mafunzo Muhimu
  • Fadhila za upole na kudhibiti nafsi wakati wa hasira, nakuwa hili ni katika matendo mema ambayo uislamu umeyahimiza.
  • Kupambana na nafsi wakati wa hasira ni zaidi ya kupambana na adui.
Sahih al-Bukhari #2654 Sahihi Wamekubaliana Bukhari na Muslim juu ya usahihi wake

عن أبي بكرة رضي الله عنه قال: قال النبي صلى الله عليه وسلم: «‌أَلَا ‌أُنَبِّئُكُمْ بِأَكْبَرِ الْكَبَائِرِ؟» ثَلَاثًا، قَالُوا: بَلَى يَا رَسُولَ اللهِ، قَالَ: «الْإِشْرَاكُ بِاللهِ، وَعُقُوقُ الْوَالِدَيْنِ» وَجَلَسَ وَكَانَ مُتَّكِئًا، فَقَالَ: «أَلَا وَقَوْلُ الزُّورِ»، قَالَ: فَمَا زَالَ يُكَرِّرُهَا حَتَّى قُلْنَا: لَيْتَهُ سَكَتَ.

Imepokewa kutoka kwa Abuu Bakra -Radhi za Allah ziwe juu yake- amesema: amesema Mtume -Rehema na amani ziwe juu yake-: "Hivi nikuelezeni madhambi makubwa?" Kalisema hilo mara tatu, wakasema: Tueleze ewe Mjumbe wa Mwenyezi Mungu, akasema: "Ni kumshirikisha Mwenyezi Mungu (na kitu kingine), na kuwaasi wazazi wawili" Na akakaa vizuri na alikuwa kaegemea, akasema: "Fahamuni, na kusema uongo", akasema: Akaendelea kulikariri neno hilo mpaka tukasema: Laiti angenyamaza.

Abu Bakrah (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) said: "Shall I inform you of the gravest of the major sins?" He repeated this three times. They said: "Yes, O Messenger of Allah." He said: "Associating partners with Allah and undutifulness to parents." He was reclining and then sat up and said: "And indeed, the false statement." He repeated it so many times that we wished he would stop.

✦ Mafunzo Muhimu
  • Dhambi kubwa kabisa ni kumshirikisha Mwenyezi Mungu; kwa sababu amelifanya kuwa dhambi kubwa la kwanza na kubwa kuliko yote, na inayotia mkazo katika hili ni kauli yake Mtukufu: "Hakika Mwenyezi Mungu hasamehi pale anaposhirikishwa, na anasamehe yasiyokuwa hayo kwa amtakaye".
  • Ukubwa wa haki ya wazazi wawili, pale alipoambatanisha haki zao na haki ya Mwenyezi Mungu Mtukufu.
Sahih Muslim #HE-2941 Sahihi Wamekubaliana Bukhari na Muslim juu ya usahihi wake

عن أبي بكرة رضي الله عنه قال: قال النبي صلى الله عليه وسلم: «‌أَلَا ‌أُنَبِّئُكُمْ بِأَكْبَرِ الْكَبَائِرِ؟» ثَلَاثًا، قَالُوا: بَلَى يَا رَسُولَ اللهِ، قَالَ: «الْإِشْرَاكُ بِاللهِ، وَعُقُوقُ الْوَالِدَيْنِ» وَجَلَسَ وَكَانَ مُتَّكِئًا، فَقَالَ: «أَلَا وَقَوْلُ الزُّورِ»، قَالَ: فَمَا زَالَ يُكَرِّرُهَا حَتَّى قُلْنَا: لَيْتَهُ سَكَتَ.

Imepokewa kutoka kwa Abuu Bakra -Radhi za Allah ziwe juu yake- amesema: amesema Mtume -Rehema na amani ziwe juu yake-: "Hivi nikuelezeni madhambi makubwa?" Kalisema hilo mara tatu, wakasema: Tueleze ewe Mjumbe wa Mwenyezi Mungu, akasema: "Ni kumshirikisha Mwenyezi Mungu (na kitu kingine), na kuwaasi wazazi wawili" Na akakaa vizuri na alikuwa kaegemea, akasema: "Fahamuni, na kusema uongo", akasema: Akaendelea kulikariri neno hilo mpaka tukasema: Laiti angenyamaza.

Abu Bakrah (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) said: "Shall I inform you of the gravest of the major sins?" He repeated this three times. They said: "Yes, O Messenger of Allah." He said: "Associating partners with Allah and undutifulness to parents." He was reclining and then sat up and said: "And indeed, the false statement." He repeated it so many times that we wished he would stop.

✦ Mafunzo Muhimu
  • Dhambi kubwa kabisa ni kumshirikisha Mwenyezi Mungu; kwa sababu amelifanya kuwa dhambi kubwa la kwanza na kubwa kuliko yote, na inayotia mkazo katika hili ni kauli yake Mtukufu: "Hakika Mwenyezi Mungu hasamehi pale anaposhirikishwa, na anasamehe yasiyokuwa hayo kwa amtakaye".
  • Ukubwa wa haki ya wazazi wawili, pale alipoambatanisha haki zao na haki ya Mwenyezi Mungu Mtukufu.
Sahih al-Bukhari #2416 Sahihi Wamekubaliana Bukhari na Muslim juu ya usahihi wake

عَنْ عَبْدِ اللَّهِ بنِ مَسْعُودٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ حَلَفَ عَلَى يَمِينٍ وَهُوَ فِيهَا فَاجِرٌ لِيَقْتَطِعَ بِهَا مَالَ امْرِئٍ مُسْلِمٍ، لَقِيَ اللَّهَ وَهُوَ عَلَيْهِ غَضْبَانُ». قَالَ: فَقَالَ الْأَشْعَثُ: فِيَّ وَاللَّهِ كَانَ ذَلِكَ؛ كَانَ بَيْنِي وَبَيْنَ رَجُلٍ مِنَ الْيَهُودِ أَرْضٌ، فَجَحَدَنِي، فَقَدَّمْتُهُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَلَكَ بَيِّنَةٌ؟» قُلْتُ: لَا. قَالَ: فَقَالَ لِلْيَهُودِيِّ: «احْلِفْ». قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ، إِذَنْ يَحْلِفَ وَيَذْهَبَ بِمَالِي. فَأَنْزَلَ اللَّهُ تَعَالَى: {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا}. إِلَى آخِرِ الْآيَةِ.

Kutoka kwa Abdallah bin Masoud radhi za Allah ziwe juu yake amesema: Amesema Mtume rehema na amani ziwe juu yake: "Yeyote atakayetoa kiapo hali yakuwa ni muongo, ili ajikatie mali ya mtu Muislamu, basi atakutana na Mwenyezi Mungu akiwa kamkasirikia". Akasema: Akasema Al-Ash'athi: Kwangu mimi Wallahi kulitokea tukio hilo; kulikuwa na Ardhi baina yangu na bwana mmoja Yahudi, akanipinga kuwa si yangu, nikampeleka kwa Mtume rehema na amani ziwe juu yake akasema Mtume rehema na amani ziwe juu yake kuniambia: "Je una ushahidi?" Nikasema: Hapana: Akasema kumwambia Yahudi: "Toa kiapo". Anasema: Nikasema ewe Mjumbe wa Mwenyezi Mungu, sasa si ataapa na atachukua mali yangu!. Akateremsha Mwenyezi Mungu Mtukufu: "Hakika wale wanaouza ahadi ya Mwenyezi Mungu na viapo vyao kwa thamani ndogo..." mpaka mwisho wa aya.

‘Abdullah ibn Mas‘ūd (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever takes a false oath to deprive a Muslim person of his property unlawfully, will meet Allah while He is angry with him." He said: Al-Ash‘ath said: By Allah, this was about me. I shared some land with a Jewish man. When he denied me my right, I complained against him to the Prophet (may Allah's peace and blessings be upon him). The Messenger of Allah (may Allah's peace and blessings be upon him) said to me: "Do you have any proof?" I said: No. So he said to the Jew: "Swear an oath." I said: O Messenger of Allah, he will swear an oath and seize my property. So, Allah Almighty revealed: {Those who trade the covenant of Allah and their oaths for a small price...} to the end of the verse.

✦ Mafunzo Muhimu
  • Uharamu wa kuhalalisha mali za watu kwa dhulma.
  • Uzito wa haki za waislamu katika kidogo na kingi.
Sahih Muslim #HE-2980 Sahihi Wamekubaliana Bukhari na Muslim juu ya usahihi wake

عَنْ عَبْدِ اللَّهِ بنِ مَسْعُودٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ حَلَفَ عَلَى يَمِينٍ وَهُوَ فِيهَا فَاجِرٌ لِيَقْتَطِعَ بِهَا مَالَ امْرِئٍ مُسْلِمٍ، لَقِيَ اللَّهَ وَهُوَ عَلَيْهِ غَضْبَانُ». قَالَ: فَقَالَ الْأَشْعَثُ: فِيَّ وَاللَّهِ كَانَ ذَلِكَ؛ كَانَ بَيْنِي وَبَيْنَ رَجُلٍ مِنَ الْيَهُودِ أَرْضٌ، فَجَحَدَنِي، فَقَدَّمْتُهُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَلَكَ بَيِّنَةٌ؟» قُلْتُ: لَا. قَالَ: فَقَالَ لِلْيَهُودِيِّ: «احْلِفْ». قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ، إِذَنْ يَحْلِفَ وَيَذْهَبَ بِمَالِي. فَأَنْزَلَ اللَّهُ تَعَالَى: {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا}. إِلَى آخِرِ الْآيَةِ.

Kutoka kwa Abdallah bin Masoud radhi za Allah ziwe juu yake amesema: Amesema Mtume rehema na amani ziwe juu yake: "Yeyote atakayetoa kiapo hali yakuwa ni muongo, ili ajikatie mali ya mtu Muislamu, basi atakutana na Mwenyezi Mungu akiwa kamkasirikia". Akasema: Akasema Al-Ash'athi: Kwangu mimi Wallahi kulitokea tukio hilo; kulikuwa na Ardhi baina yangu na bwana mmoja Yahudi, akanipinga kuwa si yangu, nikampeleka kwa Mtume rehema na amani ziwe juu yake akasema Mtume rehema na amani ziwe juu yake kuniambia: "Je una ushahidi?" Nikasema: Hapana: Akasema kumwambia Yahudi: "Toa kiapo". Anasema: Nikasema ewe Mjumbe wa Mwenyezi Mungu, sasa si ataapa na atachukua mali yangu!. Akateremsha Mwenyezi Mungu Mtukufu: "Hakika wale wanaouza ahadi ya Mwenyezi Mungu na viapo vyao kwa thamani ndogo..." mpaka mwisho wa aya.

‘Abdullah ibn Mas‘ūd (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever takes a false oath to deprive a Muslim person of his property unlawfully, will meet Allah while He is angry with him." He said: Al-Ash‘ath said: By Allah, this was about me. I shared some land with a Jewish man. When he denied me my right, I complained against him to the Prophet (may Allah's peace and blessings be upon him). The Messenger of Allah (may Allah's peace and blessings be upon him) said to me: "Do you have any proof?" I said: No. So he said to the Jew: "Swear an oath." I said: O Messenger of Allah, he will swear an oath and seize my property. So, Allah Almighty revealed: {Those who trade the covenant of Allah and their oaths for a small price...} to the end of the verse.

✦ Mafunzo Muhimu
  • Uharamu wa kuhalalisha mali za watu kwa dhulma.
  • Uzito wa haki za waislamu katika kidogo na kingi.
Sahih al-Bukhari #3463 Sahihi Wamekubaliana Bukhari na Muslim juu ya usahihi wake

عَن الحَسَنِ قال: حَدَّثنا جُنْدَبُ بْنُ عَبْدِ اللَّهِ رضي الله عنه، فِي هَذَا المَسْجِدِ، وَمَا نَسِينَا مُنْذُ حَدَّثَنَا، وَمَا نَخْشَى أَنْ يَكُونَ جُنْدُبٌ كَذَبَ عَلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: قَالَ رَسُولُ اللَّهِ صلّى الله عليه وسلم: «كَانَ فِيمَنْ كَانَ قَبْلَكُمْ رَجُلٌ بِهِ جُرْحٌ، فَجَزِعَ، فَأَخَذَ سِكِّينًا فَحَزَّ بِهَا يَدَهُ، فَمَا رَقَأَ الدَّمُ حَتَّى مَاتَ، قَالَ اللَّهُ تَعَالَى: بَادَرَنِي عَبْدِي بِنَفْسِهِ، حَرَّمْتُ عَلَيْهِ الجَنَّةَ».

Kutoka kwa Hassan amesema: Alituhadithi Jundab bin Abdillah radhi za Allah ziwe juu yake, ndani ya Msikiti huu, na hatujasahahu tangu alivyotuhadithia, na wala hatuhofii kuwa Jundab alimsemea uongo Mtume rehema na amani ziwe juu yake, alisema: Amesema Mtume rehema na amani ziwe juu yake: "Kulikuwa na jeraha (kwa mmoja) katika wale waliokuwa kabla yenu, akakasirishwa nalo akachukua kisu akaukata mkono wake, damu ikachuruzika na wala haikukatika mpaka akafa, akasema Mwenyezi Mungu Mtukufu: Kaniharakisha mja wangu yeye mwenyewe, na mimi nimemharamishia pepo".

Al-Hasan reported: Jundab ibn ‘Abdullah (may Allah be pleased with him) narrated to us in this mosque, and we have not forgotten since he narrated to us, nor do we fear that Jundub would have lied about the Messenger of Allah (may Allah's peace and blessings be upon him). He said: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Among those who were before you, there was a man who had an injury. He was impatient, so he took a knife and made a cut in his hand and bled to death. Allah Almighty said: My slave hastened to bring about his demise; I have forbidden Paradise for him."

✦ Mafunzo Muhimu
  • Fadhila za kuvumilia balaa, na kuacha kuchukia na kulalamikia maumivu, ili hilo lisipelekee katika jambo baya zaidi kuliko hilo.
  • Kuhadithia kuhusu Umma zilizopita kwa yale ambayo yana kheri na mawaidha ndani yake.
Sahih Muslim #HE-2981 Sahihi Wamekubaliana Bukhari na Muslim juu ya usahihi wake

عَن الحَسَنِ قال: حَدَّثنا جُنْدَبُ بْنُ عَبْدِ اللَّهِ رضي الله عنه، فِي هَذَا المَسْجِدِ، وَمَا نَسِينَا مُنْذُ حَدَّثَنَا، وَمَا نَخْشَى أَنْ يَكُونَ جُنْدُبٌ كَذَبَ عَلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: قَالَ رَسُولُ اللَّهِ صلّى الله عليه وسلم: «كَانَ فِيمَنْ كَانَ قَبْلَكُمْ رَجُلٌ بِهِ جُرْحٌ، فَجَزِعَ، فَأَخَذَ سِكِّينًا فَحَزَّ بِهَا يَدَهُ، فَمَا رَقَأَ الدَّمُ حَتَّى مَاتَ، قَالَ اللَّهُ تَعَالَى: بَادَرَنِي عَبْدِي بِنَفْسِهِ، حَرَّمْتُ عَلَيْهِ الجَنَّةَ».

Kutoka kwa Hassan amesema: Alituhadithi Jundab bin Abdillah radhi za Allah ziwe juu yake, ndani ya Msikiti huu, na hatujasahahu tangu alivyotuhadithia, na wala hatuhofii kuwa Jundab alimsemea uongo Mtume rehema na amani ziwe juu yake, alisema: Amesema Mtume rehema na amani ziwe juu yake: "Kulikuwa na jeraha (kwa mmoja) katika wale waliokuwa kabla yenu, akakasirishwa nalo akachukua kisu akaukata mkono wake, damu ikachuruzika na wala haikukatika mpaka akafa, akasema Mwenyezi Mungu Mtukufu: Kaniharakisha mja wangu yeye mwenyewe, na mimi nimemharamishia pepo".

Al-Hasan reported: Jundab ibn ‘Abdullah (may Allah be pleased with him) narrated to us in this mosque, and we have not forgotten since he narrated to us, nor do we fear that Jundub would have lied about the Messenger of Allah (may Allah's peace and blessings be upon him). He said: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Among those who were before you, there was a man who had an injury. He was impatient, so he took a knife and made a cut in his hand and bled to death. Allah Almighty said: My slave hastened to bring about his demise; I have forbidden Paradise for him."

✦ Mafunzo Muhimu
  • Fadhila za kuvumilia balaa, na kuacha kuchukia na kulalamikia maumivu, ili hilo lisipelekee katika jambo baya zaidi kuliko hilo.
  • Kuhadithia kuhusu Umma zilizopita kwa yale ambayo yana kheri na mawaidha ndani yake.
Sahih al-Bukhari #HE-2995 Sahihi Wamekubaliana Bukhaariy na Muslim

عن ثابِت بْن الضَّحَاكِ رضي الله عنه أنه بايع رسول الله صلى الله عليه وسلم تحت الشجرة، وأن رسول الله صلى الله عليه وسلم قال: «من حلف على يمين بملة غير الإسلام، كاذبا مُتَعَمِّدًا فهو كما قال، ومن قتل نفسه بشيء عُذِّبَ به يوم القيامة، وليس على رجل نَذْرٌ فيما لا يملك» وَفِي رِوَايَة: «ولَعْنُ المؤمنِ كَقَتْلِهِ». وفي رواية: «من ادَّعَى دَعْوَى كَاذِبَةً لِيَتَكَثَّرَ بها لم يَزِدْهُ اللهُ -عزَّ وجل- إلا قِلَّةً».

Kutoka kwa Thabit bin Dhwahaki- Radhi za Mwenyezi Mungu ziwe juu yake- yakwamba yeye alimuunga mkono Mtume -Rehema na Amani ziwe juu yake- chini ya mti, nakuwa Mtume Rehema na Amani ziwe juu yake- Amesema: "Atakaye apa juu ya kiapo cha mila isiyokuwa ya uislamu kwa uongo tena kwa makusudi basi atakuwa kama alivyosema, na atakayeua nafsi kwa kitu chochote ataadhibiwa nacho siku ya kiyama, na hakuna uwajibu juu ya mtu ya kuweka nadhiri katika vile asivyovimiliki" Na katika riwaya nyingine: "Na kumlaani muumini ni sawa na kumuuwa". Na katika riwaya: "Na atakayedai madai ya uongo ili ajichumie (mali) kupitia madai hayo hatomzidishia Mwenyezi Mungu -Mtukufu- isipokuwa upungufu".

Thābit ibn Ad-Dahhāk (may Allah be pleased with him) reported: I gave an oath of allegiance to the Messenger of Allah (may Allah's peace and blessings be upon him) under the tree. Then, the Messenger (may Allah's peace and blessings be upon him) said: "If anyone swears by a religion other than Islam falsely and intentionally, he is as he has said. If anyone kills himself with something, he will be punished with it on the Day of Judgment. A man cannot make a vow on something that he does not possess." Another narration reads: "Cursing a believer is like killing him." A third narration stipulates: "If anyone makes a false claim to an increase of something, Allah, the Exalted and Glorified, will only give him a decrease."

Sahih Muslim #HE-2995 Sahihi Wamekubaliana Bukhaariy na Muslim

عن ثابِت بْن الضَّحَاكِ رضي الله عنه أنه بايع رسول الله صلى الله عليه وسلم تحت الشجرة، وأن رسول الله صلى الله عليه وسلم قال: «من حلف على يمين بملة غير الإسلام، كاذبا مُتَعَمِّدًا فهو كما قال، ومن قتل نفسه بشيء عُذِّبَ به يوم القيامة، وليس على رجل نَذْرٌ فيما لا يملك» وَفِي رِوَايَة: «ولَعْنُ المؤمنِ كَقَتْلِهِ». وفي رواية: «من ادَّعَى دَعْوَى كَاذِبَةً لِيَتَكَثَّرَ بها لم يَزِدْهُ اللهُ -عزَّ وجل- إلا قِلَّةً».

Kutoka kwa Thabit bin Dhwahaki- Radhi za Mwenyezi Mungu ziwe juu yake- yakwamba yeye alimuunga mkono Mtume -Rehema na Amani ziwe juu yake- chini ya mti, nakuwa Mtume Rehema na Amani ziwe juu yake- Amesema: "Atakaye apa juu ya kiapo cha mila isiyokuwa ya uislamu kwa uongo tena kwa makusudi basi atakuwa kama alivyosema, na atakayeua nafsi kwa kitu chochote ataadhibiwa nacho siku ya kiyama, na hakuna uwajibu juu ya mtu ya kuweka nadhiri katika vile asivyovimiliki" Na katika riwaya nyingine: "Na kumlaani muumini ni sawa na kumuuwa". Na katika riwaya: "Na atakayedai madai ya uongo ili ajichumie (mali) kupitia madai hayo hatomzidishia Mwenyezi Mungu -Mtukufu- isipokuwa upungufu".

Thābit ibn Ad-Dahhāk (may Allah be pleased with him) reported: I gave an oath of allegiance to the Messenger of Allah (may Allah's peace and blessings be upon him) under the tree. Then, the Messenger (may Allah's peace and blessings be upon him) said: "If anyone swears by a religion other than Islam falsely and intentionally, he is as he has said. If anyone kills himself with something, he will be punished with it on the Day of Judgment. A man cannot make a vow on something that he does not possess." Another narration reads: "Cursing a believer is like killing him." A third narration stipulates: "If anyone makes a false claim to an increase of something, Allah, the Exalted and Glorified, will only give him a decrease."

Sahih Muslim #2701 Sahihi Imepokelewa Imamu Muslim

عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: خَرَجَ مُعَاوِيَةُ عَلَى حَلْقَةٍ فِي الْمَسْجِدِ، فَقَالَ: مَا أَجْلَسَكُمْ؟ قَالُوا: جَلَسْنَا نَذْكُرُ اللهَ، قَالَ آللَّهِ مَا أَجْلَسَكُمْ إِلَّا ذَاكَ؟ قَالُوا: وَاللهِ مَا أَجْلَسَنَا إِلَّا ذَاكَ، قَالَ: أَمَا إِنِّي لَمْ أَسْتَحْلِفْكُمْ تُهْمَةً لَكُمْ، وَمَا كَانَ أَحَدٌ بِمَنْزِلَتِي مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَقَلَّ عَنْهُ حَدِيثًا مِنِّي: وَإِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَرَجَ عَلَى حَلْقَةٍ مِنْ أَصْحَابِهِ، فَقَالَ: «مَا أَجْلَسَكُمْ؟» قَالُوا: جَلَسْنَا نَذْكُرُ اللهَ وَنَحْمَدُهُ عَلَى مَا هَدَانَا لِلْإِسْلَامِ، وَمَنَّ بِهِ عَلَيْنَا، قَالَ: «آللَّهِ مَا أَجْلَسَكُمْ إِلَّا ذَاكَ؟» قَالُوا: وَاللهِ مَا أَجْلَسَنَا إِلَّا ذَاكَ، قَالَ: «أَمَا إِنِّي لَمْ أَسْتَحْلِفْكُمْ تُهْمَةً لَكُمْ، وَلَكِنَّهُ أَتَانِي جِبْرِيلُ فَأَخْبَرَنِي أَنَّ اللهَ عَزَّ وَجَلَّ يُبَاهِي بِكُمُ الْمَلَائِكَةَ».

Kutoka kwa Abuu Said Al-Khudri amesema: Muawia alitoka kwenda msikitini akakuta kundi, akasema: Nini kimewakalisha hapa? Wakasema: Tumekaa tukimkumbuka Mwenyezi Mungu. Akasema: Mnamuapa Mwenyezi Mungu kuwa hakuna lililowakalisha isipokuwa hilo? Wakasema: Wallahi hakuna lililotukalisha isipokuwa hilo. Akasema: Basi tambueni kuwa sikukuapisheni kwa sababu ya kuwatuhumu kwa lolote, na hakuna aliyekuwa katika nafasi yangu kwakuwa na mazungumzo machache zaidi kuliko mimi kutoka kwa Mtume wa Mwenyezi Mungu rehema na amani ziwe juu yake: Na hakika Mjumbe wa Mwenyezi Mungu rehema na amani ziwe juu yake, siku moja alitoka kwenda katika kundi la Maswahaba zake na kusema: “Mbona mmekaa pamoja?” Wakasema: Tumekaa tukimkumbuka Mwenyezi Mungu na kumhimidi kwa kuwa ametuongoza kwenye Uislamu, na kwa kutujaalia. Akasema: “Mnamuapa Mwenyezi Mungu kuwa hakuna lililokukalisheni isipokuwa hilo?" Wakasema: "Wallahi hatukukaa kwa lolote ila hilo.” Akasema: «Ama mimi sikukuapisheni kwa sababu ya kuwatuhumu, lakini Jibril alinijia na kuniambia kuwa Mwenyezi Mungu Mtukufu anajifaharisha kupitia nyinyi, huko kwa Malaika.!"

Abu Sa‘īd al-Khudri reported: Mu‘āwiyah came upon a group of people sitting in a circle in the mosque and said: What has made you sit together? They said: We have sat together to remember Allah. He said: I adjure you by Allah, has nothing else made you sit together? They replied: By Allah, nothing else has made us sit together. He said: Indeed, I have not asked you to swear because I suspect you, and there was no one in the position I was in from the Messenger of Allah (may Allah's peace and blessings be upon him) who narrates fewer Hadīths from him than me. Verily, the Messenger of Allah (may Allah's peace and blessings be upon him) came upon a group of his Companions sitting in a circle and said: "What has made you sit together?" They said: We have sat together to remember Allah and praise Him for having guided us to Islam and for bestowing favor upon us. He said: "I adjure you by Allah, has nothing else made you sit together?" They said: By Allah, nothing else has made us sit together. He said: "Indeed, I have not asked you to swear because I suspect you, but Jibrīl (Gabriel) came and told me that Allah Almighty is boasting about you before the angels."

✦ Mafunzo Muhimu
  • Fadhila za Muawia, Mungu amuwie radhi, na pupa yake ya kumuiga Mtume wa Mwenyezi Mungu rehema na amani ziwe juu yake katika kufikisha elimu.
  • Inafaa kumwapiza mtu hata kama humtuhumu, bali kwa ajili tu kumzindua juu ya umuhimu wa kheri unayotaka kumueleza.
Sahih al-Bukhari #6675 Sahihi Imepokelewa na Al-Bukhaariy

عن عبد الله بن عمرو بن العاص رضي الله عنهما عن النبي صلى الله عليه وسلم قال: «الْكَبَائِرُ: الْإِشْرَاكُ بِاللهِ، وَعُقُوقُ الْوَالِدَيْنِ، وَقَتْلُ النَّفْسِ، وَالْيَمِينُ الْغَمُوسُ».

Imepokewa kutoka kwa Abdillah Ibn Amri bin Aswi -Radhi za Allah ziwe juu yao wawili- kutoka kwa Mtume -Rehema na amani ziwe juu yake-amesema: "Madhambi makubwa: Ni kumshirikisha Mwenyezi Mungu, na kuwaasi wazazi wawili, na kuuwa nafsi, na kiapo cha uongo".

‘Abdullāh ibn ‘Amr ibn al-‘Aas (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "The major sins are associating partners with Allah, undutifulness to parents, murder, and intentional false oath."

✦ Mafunzo Muhimu
  • Kiapo cha uongo hakina kafara; kwa ubaya wa hatari yake, bali kinatoba.
  • Kuishia kutaja madhambi makubwa haya manne katika hadithi ni kwa sababu ya ukubwa wa dhambi zake, na si kwa kudhibiti idadi yake.
Sahih al-Bukhari #HE-3061 Sahihi Wamekubaliana Bukhari na Muslim juu ya usahihi wake

عن عُبَادَةَ بن الصَّامتِ رضي الله عنه قال: بَايَعْنَا رسولَ اللهِ صلى الله عليه وسلم على السَّمْعِ وَالطَّاعَةِ فِي الْعُسْرِ وَالْيُسْرِ، وَالْمَنْشَطِ وَالْمَكْرَهِ، وعلى أَثَرَةٍ علينا، وعلى أَلَّا نُنَازِعَ الْأَمْرَ أهلَه، وعلى أَنْ نَقُولَ بِالْحَقِّ أينما كُنَّا، لا نَخَافُ في الله لَوْمَةَ لَائِمٍ.

Kutoka kwa Ubaadah bin Swaamit -Radhi za Allah ziwe juu yake- amesema: Tulimpa ahadi ya utiifu Mtume -Rehema na amani ziwe juu yake- juu ya kusikia na kutii katika uzito na wepesi, na yenye kufurahisha na kuchukiza, na kumthamini kuliko nafsi zetu, na tusiwanyang'anye uongozi wanaostahiki, na tusema ukweli mahala popote tuwapo, tusiogope kwa Mwenyezi Mungu lawama za mwenye kulaumu.

‘Ubādah ibn as-Sāmit (may Allah be pleased with him) reported: We pledged allegiance to the Messenger of Allah (may Allah's peace and blessings be upon him) to listen and obey at times of hardship and ease, energy and reluctance, and to endure if prejudice is held against us, and not to fight those in authority for power, and to say the truth wherever we are, without fearing anyone's reproach for the sake of Allah.

✦ Mafunzo Muhimu
  • Matunda ya kusikia na kuwatii viongozi ni kukusanyika kwa nguvu na umoja wa waislamu na kuacha migawanyiko.
  • Uwajibu wa kusikia na kuwatii wenye mamlaka katika yale yasiyomuasi Mwenyezi Mungu katika hali ya wepesi na uzito, na katika mambo yenye kufurahisha na kuchukiza na kule kujipendelea wanakojipendelea wao.
Sahih Muslim #1709 Sahihi Wamekubaliana Bukhari na Muslim juu ya usahihi wake

عن عُبَادَةَ بن الصَّامتِ رضي الله عنه قال: بَايَعْنَا رسولَ اللهِ صلى الله عليه وسلم على السَّمْعِ وَالطَّاعَةِ فِي الْعُسْرِ وَالْيُسْرِ، وَالْمَنْشَطِ وَالْمَكْرَهِ، وعلى أَثَرَةٍ علينا، وعلى أَلَّا نُنَازِعَ الْأَمْرَ أهلَه، وعلى أَنْ نَقُولَ بِالْحَقِّ أينما كُنَّا، لا نَخَافُ في الله لَوْمَةَ لَائِمٍ.

Kutoka kwa Ubaadah bin Swaamit -Radhi za Allah ziwe juu yake- amesema: Tulimpa ahadi ya utiifu Mtume -Rehema na amani ziwe juu yake- juu ya kusikia na kutii katika uzito na wepesi, na yenye kufurahisha na kuchukiza, na kumthamini kuliko nafsi zetu, na tusiwanyang'anye uongozi wanaostahiki, na tusema ukweli mahala popote tuwapo, tusiogope kwa Mwenyezi Mungu lawama za mwenye kulaumu.

‘Ubādah ibn as-Sāmit (may Allah be pleased with him) reported: We pledged allegiance to the Messenger of Allah (may Allah's peace and blessings be upon him) to listen and obey at times of hardship and ease, energy and reluctance, and to endure if prejudice is held against us, and not to fight those in authority for power, and to say the truth wherever we are, without fearing anyone's reproach for the sake of Allah.

✦ Mafunzo Muhimu
  • Matunda ya kusikia na kuwatii viongozi ni kukusanyika kwa nguvu na umoja wa waislamu na kuacha migawanyiko.
  • Uwajibu wa kusikia na kuwatii wenye mamlaka katika yale yasiyomuasi Mwenyezi Mungu katika hali ya wepesi na uzito, na katika mambo yenye kufurahisha na kuchukiza na kule kujipendelea wanakojipendelea wao.
Sahih al-Bukhari #3178 Sahihi Imepokelewa na Bukhari na Muslim

عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو رضي الله عنهما قال: قال رَسولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَرْبَعٌ مَنْ كُنَّ فِيهِ كَانَ مُنَافِقًا، وَإِنْ كَانَتْ خَصْلَةٌ مِنْهُنَّ فِيهِ كَانَتْ فِيهِ خَصْلَةٌ مِنَ النِّفَاقِ حَتَّى يَدَعَهَا: مَنْ إِذَا حَدَّثَ كَذَبَ، وإِذَا وَعَدَ أَخْلَفَ، وإذَا خَاصَمَ فَجَرَ، وَإِذَا عَاهَدَ غَدَرَ».

Imepokelewa kutoka kwa Abdallahi bin Amry -radhi za Mwenyezi Mungu ziwe juu yao- amesema: Amesema Mtume wa Mwenyezi Mungu -rehema na amani ziwe juu yake-: "Mambo manne yatakayekuwa kwake basi atakuwa mnafiki, ana akiwa na jambo moja miongoni mwa hayo basi atakuwa na tabia ya unafiki mpaka aiache: Yule anayesimulia akasema uongo, na akiahidi hatimizi, na akigombana hupita mipaka, na akiingia makubaliano hufanya hiyana".

‘Abdullāh ibn ‘Amr (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "There are four things; whoever has them is a hypocrite, and if one has a trait of them, he has a trait of hypocrisy until he gives it up: when he speaks, he lies; when he makes a promise, he breaks it; when he quarrels, he acts immorally; and when he makes a covenant, he proves treacherous."