Tawba na Msamaha wa Allah · Mada za Hadithi

Sahih Muslim #2553 Sahihi Imepokelewa Imamu Muslim

عَنِ النَّوَّاسِ بْنِ سِمْعَانَ الْأَنْصَارِيِّ رضي الله عنه قَالَ: سَأَلْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الْبِرِّ وَالْإِثْمِ، فَقَالَ: «الْبِرُّ حُسْنُ الْخُلُقِ، وَالْإِثْمُ مَا حَاكَ فِي صَدْرِكَ، وَكَرِهْتَ أَنْ يَطَّلِعَ عَلَيْهِ النَّاسُ».

Kutoka kwa Nawwasi bin Samaan Al-Answari radhi za Allah ziwe juu yake amesema: Nilimuuliza Mtume rehema na amani ziwe juu yake kuhusu wema na dhambi, akasema: "Wema ni tabia njema, na dhambi ni lile litakalokukereketa katika kifua chako, na ukachukia watu wasilione".

An-Nawwās ibn Sim‘ān al-Ansāri (may Allah be pleased with him) reported: I asked the Messenger of Allah (may Allah's peace and blessings be upon him) about righteousness and sinfulness, and he said, "Righteousness is good morals, and sinfulness is what your heart is not at ease with, and you hate that people know about it."

✦ Mafunzo Muhimu

Himizo la kuwa na tabia njema; kwa sababu tabia njema ni katika mambo makubwa ya wema.
Haki na batili haviwezi kumchanganya muumini, bali anaijua haki kwa nuru aliyonayo ndani ya moyo wake, na anaichukia batili na kuikataa.

Sahih al-Bukhari #2654 Sahihi Wamekubaliana Bukhari na Muslim juu ya usahihi wake

عن أبي بكرة رضي الله عنه قال: قال النبي صلى الله عليه وسلم: «‌أَلَا ‌أُنَبِّئُكُمْ بِأَكْبَرِ الْكَبَائِرِ؟» ثَلَاثًا، قَالُوا: بَلَى يَا رَسُولَ اللهِ، قَالَ: «الْإِشْرَاكُ بِاللهِ، وَعُقُوقُ الْوَالِدَيْنِ» وَجَلَسَ وَكَانَ مُتَّكِئًا، فَقَالَ: «أَلَا وَقَوْلُ الزُّورِ»، قَالَ: فَمَا زَالَ يُكَرِّرُهَا حَتَّى قُلْنَا: لَيْتَهُ سَكَتَ.

Imepokewa kutoka kwa Abuu Bakra -Radhi za Allah ziwe juu yake- amesema: amesema Mtume -Rehema na amani ziwe juu yake-: "Hivi nikuelezeni madhambi makubwa?" Kalisema hilo mara tatu, wakasema: Tueleze ewe Mjumbe wa Mwenyezi Mungu, akasema: "Ni kumshirikisha Mwenyezi Mungu (na kitu kingine), na kuwaasi wazazi wawili" Na akakaa vizuri na alikuwa kaegemea, akasema: "Fahamuni, na kusema uongo", akasema: Akaendelea kulikariri neno hilo mpaka tukasema: Laiti angenyamaza.

Abu Bakrah (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) said: "Shall I inform you of the gravest of the major sins?" He repeated this three times. They said: "Yes, O Messenger of Allah." He said: "Associating partners with Allah and undutifulness to parents." He was reclining and then sat up and said: "And indeed, the false statement." He repeated it so many times that we wished he would stop.

✦ Mafunzo Muhimu

Dhambi kubwa kabisa ni kumshirikisha Mwenyezi Mungu; kwa sababu amelifanya kuwa dhambi kubwa la kwanza na kubwa kuliko yote, na inayotia mkazo katika hili ni kauli yake Mtukufu: "Hakika Mwenyezi Mungu hasamehi pale anaposhirikishwa, na anasamehe yasiyokuwa hayo kwa amtakaye".
Ukubwa wa haki ya wazazi wawili, pale alipoambatanisha haki zao na haki ya Mwenyezi Mungu Mtukufu.

Sahih Muslim #HE-2941 Sahihi Wamekubaliana Bukhari na Muslim juu ya usahihi wake

عن أبي بكرة رضي الله عنه قال: قال النبي صلى الله عليه وسلم: «‌أَلَا ‌أُنَبِّئُكُمْ بِأَكْبَرِ الْكَبَائِرِ؟» ثَلَاثًا، قَالُوا: بَلَى يَا رَسُولَ اللهِ، قَالَ: «الْإِشْرَاكُ بِاللهِ، وَعُقُوقُ الْوَالِدَيْنِ» وَجَلَسَ وَكَانَ مُتَّكِئًا، فَقَالَ: «أَلَا وَقَوْلُ الزُّورِ»، قَالَ: فَمَا زَالَ يُكَرِّرُهَا حَتَّى قُلْنَا: لَيْتَهُ سَكَتَ.

Imepokewa kutoka kwa Abuu Bakra -Radhi za Allah ziwe juu yake- amesema: amesema Mtume -Rehema na amani ziwe juu yake-: "Hivi nikuelezeni madhambi makubwa?" Kalisema hilo mara tatu, wakasema: Tueleze ewe Mjumbe wa Mwenyezi Mungu, akasema: "Ni kumshirikisha Mwenyezi Mungu (na kitu kingine), na kuwaasi wazazi wawili" Na akakaa vizuri na alikuwa kaegemea, akasema: "Fahamuni, na kusema uongo", akasema: Akaendelea kulikariri neno hilo mpaka tukasema: Laiti angenyamaza.

Abu Bakrah (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) said: "Shall I inform you of the gravest of the major sins?" He repeated this three times. They said: "Yes, O Messenger of Allah." He said: "Associating partners with Allah and undutifulness to parents." He was reclining and then sat up and said: "And indeed, the false statement." He repeated it so many times that we wished he would stop.

✦ Mafunzo Muhimu

Dhambi kubwa kabisa ni kumshirikisha Mwenyezi Mungu; kwa sababu amelifanya kuwa dhambi kubwa la kwanza na kubwa kuliko yote, na inayotia mkazo katika hili ni kauli yake Mtukufu: "Hakika Mwenyezi Mungu hasamehi pale anaposhirikishwa, na anasamehe yasiyokuwa hayo kwa amtakaye".
Ukubwa wa haki ya wazazi wawili, pale alipoambatanisha haki zao na haki ya Mwenyezi Mungu Mtukufu.

Sahih al-Bukhari #6675 Sahihi Imepokelewa na Al-Bukhaariy

عن عبد الله بن عمرو بن العاص رضي الله عنهما عن النبي صلى الله عليه وسلم قال: «الْكَبَائِرُ: الْإِشْرَاكُ بِاللهِ، وَعُقُوقُ الْوَالِدَيْنِ، وَقَتْلُ النَّفْسِ، وَالْيَمِينُ الْغَمُوسُ».

Imepokewa kutoka kwa Abdillah Ibn Amri bin Aswi -Radhi za Allah ziwe juu yao wawili- kutoka kwa Mtume -Rehema na amani ziwe juu yake-amesema: "Madhambi makubwa: Ni kumshirikisha Mwenyezi Mungu, na kuwaasi wazazi wawili, na kuuwa nafsi, na kiapo cha uongo".

‘Abdullāh ibn ‘Amr ibn al-‘Aas (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "The major sins are associating partners with Allah, undutifulness to parents, murder, and intentional false oath."

✦ Mafunzo Muhimu

Kiapo cha uongo hakina kafara; kwa ubaya wa hatari yake, bali kinatoba.
Kuishia kutaja madhambi makubwa haya manne katika hadithi ni kwa sababu ya ukubwa wa dhambi zake, na si kwa kudhibiti idadi yake.

Sahih al-Bukhari #394 Sahihi Wamekubaliana Bukhari na Muslim juu ya usahihi wake

عَنْ أَبِي أَيُّوبَ الأَنْصَارِيِّ رضي الله عنه أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا أَتَيْتُمُ الغَائِطَ فَلاَ تَسْتَقْبِلُوا القِبْلَةَ، وَلاَ تَسْتَدْبِرُوهَا وَلَكِنْ شَرِّقُوا أَوْ غَرِّبُوا» قَالَ أَبُو أَيُّوبَ: فَقَدِمْنَا الشَّأْمَ فَوَجَدْنَا مَرَاحِيضَ بُنِيَتْ قِبَلَ القِبْلَةِ فَنَنْحَرِفُ، وَنَسْتَغْفِرُ اللَّهَ تَعَالَى.

Imepokelewa kutoka kwa Abuu Ayub Al-Answari -Radhi za Mwenyezi Mungu ziwe juu yake- Yakwamba Mtume -Rehema na amani ziwe juu yake- amesema: “Mnapoingia chooni, msielekee Kibla, wala msikipe mgongo, bali elekeeni Mashariki au Magharibi.” Abuu Ayub akasema: Basi tukaenda Sham tukakuta vyoo vimejengwa kuelekea Kibla, tukawa tunageuka, na tunaomba msamaha kwa Mwenyezi Mungu Mtukufu.

Abu Ayyūb al-Ansāri (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "When you go to a place to relieve yourselves, do not face or turn your back to the Qiblah (prayer direction); rather, turn towards the east or the west." Abu Ayyūb said: We came to the Levant and found lavatories built in the direction of the Qiblah, so, we used to divert ourselves and ask forgiveness from Allah Almighty.

✦ Mafunzo Muhimu

Hekima ya kufanya hilo ni kuitukuza Al-Kaaba tukufu na kuiheshimu.
Kuomba msamaha kwa Allah baada ya kutoka mahali pa kukidhi haja.

Sahih Muslim #HE-3078 Sahihi Wamekubaliana Bukhari na Muslim juu ya usahihi wake

عَنْ أَبِي أَيُّوبَ الأَنْصَارِيِّ رضي الله عنه أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا أَتَيْتُمُ الغَائِطَ فَلاَ تَسْتَقْبِلُوا القِبْلَةَ، وَلاَ تَسْتَدْبِرُوهَا وَلَكِنْ شَرِّقُوا أَوْ غَرِّبُوا» قَالَ أَبُو أَيُّوبَ: فَقَدِمْنَا الشَّأْمَ فَوَجَدْنَا مَرَاحِيضَ بُنِيَتْ قِبَلَ القِبْلَةِ فَنَنْحَرِفُ، وَنَسْتَغْفِرُ اللَّهَ تَعَالَى.

Imepokelewa kutoka kwa Abuu Ayub Al-Answari -Radhi za Mwenyezi Mungu ziwe juu yake- Yakwamba Mtume -Rehema na amani ziwe juu yake- amesema: “Mnapoingia chooni, msielekee Kibla, wala msikipe mgongo, bali elekeeni Mashariki au Magharibi.” Abuu Ayub akasema: Basi tukaenda Sham tukakuta vyoo vimejengwa kuelekea Kibla, tukawa tunageuka, na tunaomba msamaha kwa Mwenyezi Mungu Mtukufu.

Abu Ayyūb al-Ansāri (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "When you go to a place to relieve yourselves, do not face or turn your back to the Qiblah (prayer direction); rather, turn towards the east or the west." Abu Ayyūb said: We came to the Levant and found lavatories built in the direction of the Qiblah, so, we used to divert ourselves and ask forgiveness from Allah Almighty.

✦ Mafunzo Muhimu

Hekima ya kufanya hilo ni kuitukuza Al-Kaaba tukufu na kuiheshimu.
Kuomba msamaha kwa Allah baada ya kutoka mahali pa kukidhi haja.

Sahih al-Bukhari #HE-3232 Sahihi Wamekubaliana Bukhaariy na Muslim

عن أبي هريرة رضي الله عنه مرفوعاً: يُستجاب لأحدكم ما لم يَعْجَلْ: يقول: قد دعوت ربي، فلم يستجب لي». وفي رواية لمسلم: «لا يزال يُستجاب للعبد ما لم يَدْعُ بإثم، أو قطيعة رحم، ما لم يَسْتَعْجِلْ» قيل: يا رسول الله ما الاستعجال؟ قال: «يقول: قد دعوت، وقد دعوت، فلم أر يستجب لي، فَيَسْتَحْسِرُ عند ذلك ويَدَعُ الدعاء».

Kutoka kwa Abuu Huraira -Radhi za Mwenyezi Mungu ziwe juu yake- hadithi Marfu'u: "Hujibiwa mmoja wenu anapokuwa hajafanya haraka: anasema: Nimemuomba Mola wangu, na wala sijaona ananijibu mimi" Na katika riwaya ya Muslim: "Hatoacha kuendelea kujibiwa mja madam tu hajaomba dhambi, au kukata ukoo na madam hajafanya haraka" pakasemwa: Ewe Mjumbe wa Mwenyezi Mungu ni kupi kufanya haraka? akasema: "Anasema: Nimeomba, hakika nimeomba, wala sijaona ananijibu, akakata tamaa na wakati huo akaacha kuomba".

Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: “The supplication of one of you is answered, as long as he is not in haste, saying: ‘I have supplicated to my Lord, but He did not answer me.'" In another narration by Muslim: “The supplication of a slave will continue to be answered, as long as he does not ask for a sin or sever a tie of kinship, and is not hasty.” It was said: “O Messenger of Allah, what is hastiness?” He said: “It is to say: 'I have supplicated and supplicated, but I have not seen it has been answered.' He would then lose hope and stop supplicating.”

Sahih Muslim #2735 Sahihi Wamekubaliana Bukhaariy na Muslim

عن أبي هريرة رضي الله عنه مرفوعاً: يُستجاب لأحدكم ما لم يَعْجَلْ: يقول: قد دعوت ربي، فلم يستجب لي». وفي رواية لمسلم: «لا يزال يُستجاب للعبد ما لم يَدْعُ بإثم، أو قطيعة رحم، ما لم يَسْتَعْجِلْ» قيل: يا رسول الله ما الاستعجال؟ قال: «يقول: قد دعوت، وقد دعوت، فلم أر يستجب لي، فَيَسْتَحْسِرُ عند ذلك ويَدَعُ الدعاء».

Kutoka kwa Abuu Huraira -Radhi za Mwenyezi Mungu ziwe juu yake- hadithi Marfu'u: "Hujibiwa mmoja wenu anapokuwa hajafanya haraka: anasema: Nimemuomba Mola wangu, na wala sijaona ananijibu mimi" Na katika riwaya ya Muslim: "Hatoacha kuendelea kujibiwa mja madam tu hajaomba dhambi, au kukata ukoo na madam hajafanya haraka" pakasemwa: Ewe Mjumbe wa Mwenyezi Mungu ni kupi kufanya haraka? akasema: "Anasema: Nimeomba, hakika nimeomba, wala sijaona ananijibu, akakata tamaa na wakati huo akaacha kuomba".

Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: “The supplication of one of you is answered, as long as he is not in haste, saying: ‘I have supplicated to my Lord, but He did not answer me.'" In another narration by Muslim: “The supplication of a slave will continue to be answered, as long as he does not ask for a sin or sever a tie of kinship, and is not hasty.” It was said: “O Messenger of Allah, what is hastiness?” He said: “It is to say: 'I have supplicated and supplicated, but I have not seen it has been answered.' He would then lose hope and stop supplicating.”

Musnad Ahmad #HE-66540 Sahihi Hadithi ya kwanza ameipokea Muslim, na hadithi ya pili ameipokea Ahmad na Ad-Darimi

عَنِ النَّوَّاسِ بْنِ سِمْعَانَ رَضِيَ اللهُ عَنْهُ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «البِرُّ: حُسْنُ الخُلُقِ، وَالإِثْمُ مَا حَاكَ فِي صَدْرِكَ، وَكَرِهْتَ أَنْ يَطَّلِعَ عَلَيْهِ النَّاسُ». وَعَنْ وَابِصَةَ بْنِ مَعْبَدٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: أَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «جِئْتَ تَسْأَلُ عَنِ البِرِّ وَالإِثْمِ»، قُلْتُ: نَعَمْ، قَالَ: «اسْتَفْتِ قَلْبَكَ، البِرُّ: مَا اطْمَأَنَّتْ إلَيْهِ النَّفْسُ، وَاطْمَأَنَّ إلَيْهِ القَلْبُ، وَالإِثْمُ: مَا حَاكَ فِي نَفْسِكَ وَتَرَدَّدَ فِي الصَّدْرِ، وَإِنْ أَفْتَاكَ النَّاسُ وَأَفْتَوْكَ».

Imepokelewa kutoka kwa Nawwaas bin Sam'aan Al-Answaariy -radhi za Mwenyezi Mungu ziwe juu yake- kutoka kwa Mtume -rehema na amani ziwe juu yake- amesema: "Wema ni tabia njema, na dhambi ni lile lililokukereketa katika nafsi yako na ukawa hukupendezwa watu walione". Na kutoka kwa Wabiswa bin Ma'bad -radhi za Mwenyezi Mungu ziwe juu yake- Amesema: Nilimjia Mtume -rehema na amani ziwe juu yake-, Akasema: "Umekuja kuuliza kuhusu wema?" Nikasema: 'Ndiyo' Akasema: "Uchunguze moyo wako, Wema ni ule ambao nafsi itatulizana kwake, na moyo ukatulizana, na uovu ni ule unaokereketa ndani ya nafsi, na ukawa unatia shaka ndani ya kifua, hata kama watu watakupa majibu mazuri kiasi gani".

An-Nawwās ibn Sim‘ān (may Allah be pleased with him) reported that the Prophet (ﷺ) said: "Righteousness is good character, and sin is what wavers in your heart, and you dislike that people know about it." Wābisah ibn Ma‘bad (may Allah be pleased with him) reported: I went to the Messenger of Allah (ﷺ) and he said: "You have come to inquire about righteousness and sin." I said: Yes. He said: "Ask your heart. Righteousness is that which the soul feels at ease with and the heart feels tranquil about. And sin is that which wavers in your soul and causes uneasiness in your chest, even if people give you legal opinions and give you more opinions (in its favor)."

Sahih Muslim #233 Sahihi Imepokelewa Imamu Muslim

عن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم كان يقول: «الصَّلَوَاتُ الْخَمْسُ، وَالْجُمُعَةُ إِلَى الْجُمُعَةِ، وَرَمَضَانُ إِلَى رَمَضَانَ، مُكَفِّرَاتٌ مَا بَيْنَهُنَّ إِذَا اجْتَنَبَ الْكَبَائِرَ».

Kutoka kwa Abuu Huraira -Radhi za Allah ziwe juu yake- yakwamba Mtume -Rehema na amani ziwe juu yake- alikuwa akisema: "Swala tano, na ijumaa mpaka ijumaa, na Ramadhani hadi Ramadhani, hufuta madhambi yaliyo kati yake, ikiwa mtu atayaepuka madhambi makubwa"

Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) said: "The five (daily) prayers, Friday prayer to the next Friday prayer, and Ramadan to the next Ramadan are expiation of the sins committed between them, so long as major sins are avoided."

✦ Mafunzo Muhimu

Madhambi yako madogo madogo na yako makubwa.
Kufutiwa madhambi madogo madogo kumewekwa sharti la ya kuyaepuka makubwa.

Sahih al-Bukhari #HE-4817 Sahihi Wamekubaliana Bukhari na Muslim juu ya usahihi wake

عن أبي هريرة رضي الله عنه عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فِيمَا يَحْكِي عَنْ رَبِّهِ عَزَّ وَجَلَّ، قَالَ: «أَذْنَبَ عَبْدٌ ذَنْبًا، فَقَالَ: اللَّهُمَّ اغْفِرْ لِي ذَنْبِي، فَقَالَ تَبَارَكَ وَتَعَالَى: أَذْنَبَ عَبْدِي ذَنْبًا، فَعَلِمَ أَنَّ لَهُ رَبًّا يَغْفِرُ الذَّنْبَ، وَيَأْخُذُ بِالذَّنْبِ، ثُمَّ عَادَ فَأَذْنَبَ، فَقَالَ: أَيْ رَبِّ اغْفِرْ لِي ذَنْبِي، فَقَالَ تَبَارَكَ وَتَعَالَى: عَبْدِي أَذْنَبَ ذَنْبًا، فَعَلِمَ أَنَّ لَهُ رَبًّا يَغْفِرُ الذَّنْبَ، وَيَأْخُذُ بِالذَّنْبِ، ثُمَّ عَادَ فَأَذْنَبَ، فَقَالَ: أَيْ رَبِّ اغْفِرْ لِي ذَنْبِي، فَقَالَ تَبَارَكَ وَتَعَالَى: أَذْنَبَ عَبْدِي ذَنْبًا، فَعَلِمَ أَنَّ لَهُ رَبًّا يَغْفِرُ الذَّنْبَ، وَيَأْخُذُ بِالذَّنْبِ، اعْمَلْ مَا شِئْتَ فَقَدْ غَفَرْتُ لَكَ».

Imepokewa kutoka kwa Abuu Huraira -Radhi za Mwenyezi Mungu ziwe juu yake-: Kutoka kwa Mtume -Rehema na amani ziwe juu yake-, katika yale anayoyasimulia kutoka kwa Mola wake Mtukufu, amesema: "Mja alifanya dhambi akasema: Ee Mola wangu nisamehe dhambi yangu, akasema Mwenyezi Mungu Mtukufu: Mja wangu katenda dhambi, akajua kuwa ana Mola Mlezi mwenye kusamehe dhambi, na humsitiri kwa ndambi hiyo au humuadhibu kwa kutenda dhambi, kisha akarudi tena akatenda dhambi, akasema: Ewe Mola wangu Mlezi nisamehe dhambi yangu, akasema Mwenyezi Mungu Mtukufu: Mja wangu katenda dhambi, akajua kuwa ana Mola Mlezi mwenye kusamehe dhambi, na ana adhibu kwa kutenda dhambi, fanya utakavyo nimekusamehe".

Abu Hurayrah (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him), narrating from his Almighty Lord, said: "A servant committed a sin and said: 'O Allah, forgive my sin,’ and Allah Almighty said: ‘My servant committed a sin and then realized that he has a Lord Who forgives sins and punishes for sins.' Then, he committed a sin again and said: ‘My Lord, forgive my sin,’ and Allah Almighty said: ‘My servant committed a sin and then realized that he has a Lord Who forgives sins and punishes for sins.’ He again committed a sin and said: ‘My Lord, forgive my sin,’ and Allah Almighty said: ‘My servant committed a sin and then realized that he has a Lord Who forgives sins and punishes for sins. Do whatever you wish, for I have forgiven you.'"

✦ Mafunzo Muhimu

Upana wa huruma ya Mwenyezi Mungu kwa waja wake na kuwa mwanadamu vyovyote vile atakavyotenda dhambi, vyovyote vile atakavyofanya, atakapotubia kwake na akarejea basi Mwenyezi Mungu humsamehe.
Mwenye kumuamini Mwenyezi Mungu Mtukufu hutumai kupata msamaha wa Mola wake Mlezi, na huogopa adhabu yake, hivyo huenda mbio kutubia na wala haendelei kubaki katika maasi.

Sahih al-Bukhari #164 Sahihi Wamekubaliana Bukhari na Muslim juu ya usahihi wake

عَنْ ‌حُمْرَانَ مَوْلَى عُثْمَانَ بْنِ عَفَّانَ رضي الله عنه: أَنَّهُ رَأَى عُثْمَانَ بْنَ عَفَّانَ دَعَا بِوَضُوءٍ، فَأَفْرَغَ عَلَى يَدَيْهِ مِنْ إِنَائِهِ، فَغَسَلَهُمَا ثَلَاثَ مَرَّاتٍ، ثُمَّ أَدْخَلَ يَمِينَهُ فِي الْوَضُوءِ، ثُمَّ تَمَضْمَضَ وَاسْتَنْشَقَ وَاسْتَنْثَرَ، ثُمَّ غَسَلَ وَجْهَهُ ثَلَاثًا، وَيَدَيْهِ إِلَى الْمِرْفَقَيْنِ ثَلَاثًا، ثُمَّ مَسَحَ بِرَأْسِهِ، ثُمَّ غَسَلَ كُلَّ رِجْلٍ ثَلَاثًا، ثُمَّ قَالَ: رَأَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَتَوَضَّأُ نَحْوَ وُضُوئِي هَذَا، وَقَالَ: «مَنْ تَوَضَّأَ نَحْوَ وُضُوئِي هَذَا ثُمَّ صَلَّى رَكْعَتَيْنِ لَا يُحَدِّثُ فِيهِمَا نَفْسَهُ غَفَرَ اللهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ».

Imepokelewa kutoka kwa Humran kijana wa Othman bin Affan alimuona Othman bin Affan akiomba kuletewa chombo cha udhu, akamimina juu ya mikono yake kutoka katika chombo chake, akaiosha mara tatu, kisha akaingiza mkono wake wa kulia katika chombo, kisha akasukutua na akapandisha maji puani na akapenga(akayatoa), kisha akaosha uso wake mara tatu, na mikono yake mpaka katika viwiko viwili mara tatu, kisha akafuta kichwa chake, kisha akaosha kila mguu mara tatu, kisha akasema: Nilimuona Mtume -Rehema na amani ziwe juu yake- akitawadha mfano wa udhu wangu huu, na akasema: "Atakayetawadha mfano wa udhu wangu huu, kisha akasali rakaa mbili ambazo haizungumzishi ndani yake nafsi yake, basi Allah atamsamehe madhambi yake yaliyotangulia".

Humrān, the freed slave of 'Uthmān ibn' Affān, reported that he saw 'Uthmān ibn' Affān asking (for water) to perform ablution, and he poured water from his vessel over his hands and washed them thrice and then put his right hand in the water and rinsed his mouth and washed his nose by putting water in it and then blowing it out. Then, he washed his face thrice and his forearms up to the elbows thrice. Then, he passed his wet hands over his head and washed each foot thrice. After that, he said: "I saw the Prophet (may Allah's peace and blessings be upon him) perform ablution like this ablution of mine, and he said: 'If anyone performs ablution like this ablution of mine and offers two Rak'ahs during which he does not think of anything else, Allah will forgive his past sins.'"

✦ Mafunzo Muhimu

Inapendeza kuosha mikono miwili kabla ya kuiingiza katika chombo mwanzo wa udhu, hata kama hajaamka kutoka usingizini, na akiwa kaamka kutoka usingizini basi ni wajibu kuiosha.
Ni lazima mwalimu atumie njia ya karibu na uelewa na kuifanya elimu ikite kwa mwenye kujifunza, na katika hilo ni kufundisha kwa vitendo.

Sahih al-Bukhari #38 Sahihi Wamekubaliana Bukhari na Muslim juu ya usahihi wake

عن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: «مَنْ صَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ»

Imepokewa Kutoka kwa Abuu Huraira -Radhi za Allah ziwe juu yake- amesema: Amesema Mtume -Rehema na amani ziwe juu yake-: "Atakayefunga Ramadhani kwa imani na kutaraji malipo toka kwa Allah, atasamehewa madhambi yake yaliyotangulia"

Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever fasts Ramadan, out of faith and in pursuit of reward, his past sins will be forgiven."

✦ Mafunzo Muhimu

Fadhila za kutakasa matendo, na umuhimu wake katika funga ya Ramadhani na amali njema nyinginezo.

Sahih al-Bukhari #35 Sahihi Wamekubaliana Bukhari na Muslim juu ya usahihi wake

عن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: «مَنْ يَقُمْ لَيْلَةَ الْقَدْرِ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ»

Imepokewa Kutoka kwa Abuu Huraira -Radhi za Allah ziwe juu yake- amesema: Amesema Mtume -Rehema na amani ziwe juu yake-: "Mwenye kusimama usiku wenye cheo (Lailatul Qadri) kwa imani na kutaraji malipo, husamehewa madhambi yake yaliyotangulia."

Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever performs Qiyām (night prayer) in the Night of Decree, out of faith and in pursuit of reward, his past sins will be forgiven."

✦ Mafunzo Muhimu

Fadhila za usiku wa cheo, na himizo la kusimama ndani yake.
Matendo mema hayakubaliki isipokuwa kwa nia ya dhati na ya kweli.

Sahih Muslim #2588 Sahihi Imepokelewa Imamu Muslim

عن أبي هريرة رضي الله عنه عن رسول الله صلى الله عليه وسلم قال: «مَا نَقَصَتْ صَدَقَةٌ مِنْ مَالٍ، وَمَا زَادَ اللهُ عَبْدًا بِعَفْوٍ إِلَّا عِزًّا، وَمَا تَوَاضَعَ أَحَدٌ لِلهِ إِلَّا رَفَعَهُ اللهُ».

Imepokewa kutoka kwa Abuu Huraira -Allah amridhie- kutoka kwa Mtume -Rehema na amani ziwe juu yake- amesema: "Sadaka haikuwahi kupunguza chochote katika mali, na hakuna jambo zuri zaidi analomzidishia Mwenyezi Mungu mja kwa kusamehe zaidi kama kupewa utukufu, na hakuwahi kunyenyekea yeyote kwa ajili Mwenyezi Mungu isipokuwa Mwenyezi Mungu humnyanyua".

Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Charity does not diminish wealth, and Allah does not increase a servant, on account of his forgiveness, except in honor, and no one humbles himself seeking the pleasure of Allah except that Allah will elevate him."