Subira
الصبر والاحتساب عند البلاء

Subira na Mitihani

Mafundisho ya Mtume ﷺ kuhusu kuwa na subira, utulivu wa moyo na matumaini wakati wa magumu na mitihani ya maisha.

Inatafuta hadithi…
Sahih al-Bukhari #6424 Sahihi Imepokelewa na Al-Bukhaariy

عن أبي هريرة رضي الله عنه مرفوعًا: «يقول الله تعالى : ما لِعَبدِي المُؤمن عِندِي جَزَاء إِذَا قَبَضتُ صَفِيَّه مِنْ أَهلِ الدُّنيَا ثُمَّ احْتَسَبَه إِلاَّ الجنَّة».

Kutoka kwa Abuu Huraira -Radhi za Mwenyezi Mungu ziwe juu yake- Hadithi Marfu'u: "Anasema Mwenyezi Mungu Mtukufu: Hana mja wangu muumini toka kwangu malipo yoyote pindi ninapomchukua kipenzi chake katika familia yake duniani kisha akasubiri (malipo mazuri) zaidi ya pepo".

Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Allah, the Exalted, said: 'My reward shall be nothing less than Paradise for My faithful servant who, if I take the life of his beloved one from the inhabitants of the world, he bears it patiently in expectation of My reward.'"

Sahih Muslim #223 Sahihi Imepokelewa Imamu Muslim

عَنْ أَبِي مَالِكٍ الحَارِثِ بْنِ عَاصِمٍ الأَشْعَرِيِّ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الطُّهُورُ شَطْرُ الْإِيمَانِ، وَالْحَمْدُ لِلهِ تَمْلَأُ الْمِيزَانَ، وَسُبْحَانَ اللهِ وَالْحَمْدُ لِلهِ تَمْلَآنِ -أَوْ تَمْلَأُ- مَا بَيْنَ السَّمَاءِ وَالأَرْضِ، وَالصَّلَاةُ نُورٌ، وَالصَّدَقَةُ بُرْهَانٌ، وَالصَّبْرُ ضِيَاءٌ، وَالْقُرْآنُ حُجَّةٌ لَكَ أَوْ عَلَيْكَ، كُلُّ النَّاسِ يَغْدُو، فَبَايِعٌ نَفْسَهُ فَمُعْتِقُهَا أَوْ مُوبِقُهَا»

Imepokelea kutoka kwa Abii Maalik Al-Ash-ariy radhi za Mwenyezi Mungu ziwe ju yake- amesema: Amesema Mtume wa Mwenyezi Mungu rehema na amani ziwe juu yake: "Twahara ni nusu ya imani, na kusema Al-hamdulillah neno hilo hujaza mizani, na neno Sub-hanallah neno Alhamdulillah maneno hayo mawili hujaza mizani- au hujaza- sehemu iliyopo kati ya Mbingu na Ardhi, na Swala ni nuru, na sadaka ni dalili ya imani, na subira ni mwangaza, na Qur'ani ni hoja kwako au hoja dhidi yako, watu wote huamka asubuhi na mapema kwa ajili ya kutafuta riziki kuna mwenye huiuza nafasi yake yuko anayeikomboa kutoingia motoni, na miongoni mwao kuna mwenye kuangukia kwenye maasi na akaangamia na kuingia motoni".

Abu Mālik al-Hārith ibn ‘Āsim al-Ash‘ari (may Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said: "Purity is half of faith, al-hamdulillāh (praise be to Allah) fills the Scale, and subhānallāh wa al-hamdulillāh (glory and praise be to Allah) fills what is between the heavens and the earth. Prayer is light, charity is proof, patience is radiance, and the Qur’an is an argument either for you or against you. Every person goes out in the morning and sells his soul; he either saves it from doom or throws it into destruction."

Jami' at-Tirmidhiy #HE-66522 Sahihi Imepokelewa naTirmidhiy na wengineo

عَنْ أَبِي العَبَّاسِ، عَبْدِ الله بْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: كُنْت خَلْفَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمًا، فَقَالَ: «يَا غُلَامِ! إنِّي أُعَلِّمُك كَلِمَاتٍ: احْفَظِ اللَّهَ يَحْفَظْكَ، احْفَظِ الله تَجِدْهُ تُجَاهَكَ، إذَا سَأَلْتَ فَاسْأَلِ اللهَ، وَإِذَا اسْتَعَنْتَ فَاسْتَعِنْ بِاَللهِ، وَاعْلَمْ أَنَّ الأُمَّةَ لَوْ اجْتَمَعَتْ عَلَى أَنْ يَنْفَعُوكَ بِشَيْءٍ لَمْ يَنْفَعُوكَ إلَّا بِشَيْءٍ قَدْ كَتَبَهُ اللَّهُ لَكَ، وَإِنِ اجْتَمَعُوا عَلَى أَنْ يَضُرُّوكَ بِشَيْءٍ لَمْ يَضُرُّوكَ إلَّا بِشَيْءٍ قَدْ كَتَبَهُ اللَّهُ عَلَيْكَ؛ رُفِعَتِ الأَقْلَامُ، وَجَفَّتِ الصُّحُفُ». وَفِي رِوَايَةِ غَيْرِ التِّرْمِذِيِّ: «احْفَظِ اللهَ تَجِدْهُ أَمَامَكَ، تَعَرَّفْ إلَى اللهِ فِي الرَّخَاءِ يَعْرِفْكَ فِي الشِّدَّةِ، وَاعْلَمْ أَنَّ مَا أَخْطَأَكَ لَمْ يَكُنْ لِيُصِيبَكَ، وَمَا أَصَابَك لَمْ يَكُنْ لِيُخْطِئَكَ، وَاعْلَمْ أَنَّ النَّصْرَ مَعَ الصَّبْرِ، وَأَنْ الفَرَجَ مَعَ الكَرْبِ، وَأَنَّ مَعَ العُسْرِ يُسْرًا».

Kutoka kwa Abul-Abbas, Abdallah bin Abbas radhi za Mwenyezi Mungu ziwe juu yao amesema: Siku moja nilikuwa nyuma ya Mtume rehema na amani ziwe juu yake akasema: "Ewe kijana, hakika mimi ninakufundisha maneno: Muhifadhi Mwenyezi Mungu naye atakuhifadhi, muhifadhi Mwenyezi Mungu utamkuta uendako, utakapo omba basi muombe Mwenyezi Mungu, na ukitaka msaada muombe msaada Mwenyezi Mungu, na tambua: kuwa laiti watu wote wangelikusanyika ili wakunufaishe wewe kwa kitu chochote, hawatoweza kukunufaisha isipokuwa kwa kitu ambacho tayari kakiandika Mwenyezi Mungu kwako, na ikiwa watakusanyika kwa ajili ya kukudhuru wewe kwa kitu chochote, hawatoweza kukudhuru kwa kitu chochote isipokuwa kile ambacho kakuandikia Mwenyezi Mungu kikupate, kalamu zimenyanyuliwa na kurasa zimekauka" Na katika riwaya isiyokuwa ya Tirmidhi: "Muhifadhi Mwenyezi Mungu utamkuta mbele yako, Jipendekeze kwa Mwenyezi Mungu wakati wa raha atakujua wakati wa shida, na tambua kuwa yaliyo kukosa hayakua ni yenye kukupata, na yaliyo kupata hayakuwa ni yenye kukukosa, na tambua kuwa msada huambatana na subira, na kuwa faraja huwa pamoja na matatizo, na kuwa uzito huwa pamoja na wepesi".

Abu al-‘Abbās, ‘Abdullah ibn ‘Abbās (may Allah be pleased with him and his father) reported: I was riding behind the Messenger of Allah (ﷺ) one day and he said: "Hey boy, I shall teach you some words: Be mindful of Allah, and Allah will protect you. Be mindful of Allah, and you will find Him at your side. If you ask, ask Allah; if you seek help, seek help from Allah. And know that if the whole people gathered to benefit you with something, they would not benefit you except with what Allah has decreed for you, and if they gathered to harm you with something, they would not harm you except with what Allah has decreed against you. The pens have been lifted, and the scrolls have dried." In another version by other than At-Tirmidhi, it reads: "Be mindful of Allah, you will find Him before you. Recognize Allah at the time of prosperity, and He will recognize you at the time of adversity. And know that what had missed you was not going to befall you, and what had befallen you was not going to miss you. And know that victory comes with patience, relief comes with distress, and ease comes with hardship."

Sahih Muslim #HE-65004 Sahihi Imepokelewa Imamu Muslim

عن أبي مالكٍ الأشعريِّ رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: «الطُّهُورُ شَطْرُ الْإِيمَانِ، وَالْحَمْدُ لِلهِ تَمْلَأُ الْمِيزَانَ، وَسُبْحَانَ اللهِ وَالْحَمْدُ لِلهِ تَمْلَآنِ -أَوْ تَمْلَأُ- مَا بَيْنَ السَّمَاوَاتِ وَالْأَرْضِ، وَالصَّلَاةُ نُورٌ، وَالصَّدَقَةُ بُرْهَانٌ، وَالصَّبْرُ ضِيَاءٌ، وَالْقُرْآنُ حُجَّةٌ لَكَ أَوْ عَلَيْكَ، كُلُّ النَّاسِ يَغْدُو، فَبَايِعٌ نَفْسَهُ فَمُعْتِقُهَا أَوْ مُوبِقُهَا».

Imepokelea kutoka kwa Abii Maalik Al-Ash-ariy Radhi za Mwenyezi Mungu ziwe ju yake- amesema: Amesema Mtume wa Mwenyezi Mungu Rehema na Amani ziwe juu yake: "Twahara ni nusu ya imani, na kusema Al-hamdulillah neno hilo hujaza mizani, na neno Sub-hanallah neno Alhamdulillah maneno hayo mawili hujaza mizani- au hujaza- sehemu iliyopo kati ya Mbingu na Ardhi na Swala ni nuru, na sadaka ni dalili ya imani, na subira ni mwangaza, na Qur'ani ni hoja kwako au hoja dhidi yako, watu wote huamka asubuhi na mapema kwa ajili ya kutafuta riziki kuna mwenye kuwa na msimamo na kumtii Mwenyezi Mungu, na akawa ni mwenye kuikomboa nafsi yake kutoingia motoni, na miongoni mwao kuna mwenye kuangukia kwenye maasi na akaangamia na kuingia motoni".

Abu Mālik al-Ash‘ari (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Purity is half of faith, al-hamdulillāh (praise be to Allah) fills the Scale, and subhān Allah wa al-hamdulillāh (glory and praise be to Allah) fills what is between the heavens and the earth. Prayer is light, charity is proof, patience is radiance, and the Qur’an is an argument either for you or against you. Every person goes out in the morning and sells his soul; he either saves it from doom or throws it into destruction."

Sahih Muslim #2999 Sahihi Imepokelewa Imamu Muslim

عَنْ صُهَيْبٍ رضي الله عنه قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «عَجَبًا لِأَمْرِ الْمُؤْمِنِ، إِنَّ أَمْرَهُ كُلَّهُ خَيْرٌ، وَلَيْسَ ذَاكَ لِأَحَدٍ إِلَّا لِلْمُؤْمِنِ، إِنْ أَصَابَتْهُ سَرَّاءُ شَكَرَ، فَكَانَ خَيْرًا لَهُ، وَإِنْ أَصَابَتْهُ ضَرَّاءُ صَبَرَ، فَكَانَ خَيْرًا لَهُ».

Kutoka kwa Suhaib -Radhi za Allah ziwe juu yake- Amesema: Amesema Mtume wa Mwenyezi Mungu -rehema na amani ziwe juu yake: "Ajabu iliyoje ya jambo la muumini, hakika jambo lake lote ni kheri, na hakuna hilo kwa yeyote ila kwa muumini, akipatwa na jambo lenye kufurahisha anashukuru ikawa hilo ni kheri kwake, na akipatwa na madhara anasubiri likawa hilo ni kheri kwake."

Sohaib (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "How astonishing the believer's affair is! Indeed, all of his affairs are good, and this is for none but the believer. If something good happens to him, he is grateful, which is good for him; and if something bad happens to him, he shows patience, which is good for him."

✦ Mafunzo Muhimu
  • Fadhila ya kushukuru nyakati za kheri na kuwa na subira wakati wa dhiki, mwenye kufanya hivyo atapata kheri zote za Dunia na Akhera, na asiyeshukuru juu ya neema, na wala havumilii juu ya msiba atakosa ujira na kupata mzigo (wa dhambi).
  • Fadhila ya Imani, na kwamba malipo kwa kila hali ni kwa watu wenye imani.
Sahih Muslim #121 Sahihi Imepokelewa na Imamu Muslim

عن ابن شماسة المهري قال: حَضَرنَا عَمرو بن العاص رضي الله عنه وهُو فِي سِيَاقَةِ الْمَوتِ، فَبَكَى طَوِيلاً، وَحَوَّلَ وَجهَهُ إِلَى الجِدَارِ، فَجَعَلَ ابنَهُ، يقول: يَا أَبَتَاهُ، أَمَا بَشَّرَكَ رسُول الله -صلَّى الله عليه وسلَّم- بكَذَا؟ أمَا بشَّركَ رسول الله -صلَّى الله عليه وسلَّم- بِكَذَا؟ فَأَقبَلَ بِوَجهِهِ، فقَالَ: إِنَّ أَفضَلَ مَا نُعِدُّ شَهَادَةُ أَنْ لاَ إِلَهَ إِلاَّ الله، وَأَنَّ مُحَمَّدًا رسولُ الله، إِنِّي قَدْ كُنتُ عَلَى أَطْبَاقٍ ثَلاَثٍ: لَقَدْ رَأَيتُنِي وَمَا أَحَدٌ أَشَدَّ بُغْضًا لِرَسُولِ الله -صلَّى الله عليه وسلَّم- مِنِّي، وَلاَ أَحَبَّ إِلَيَّ مِنْ أَنْ أَكُونَ قَدْ اسْتَمْكَنْتُ مِنْهُ فَقَتَلْتُهُ، فَلَوْ مُتُّ عَلَى تِلْكَ الحَالِ لَكُنْتُ مِنْ أَهْلِ النَّارِ، فَلَمَّا جَعَلَ اللهُ الإِسْلاَمَ فِي قَلْبِي أَتَيتُ النَبيَّ -صلَّى الله عليه وسلَّم-، فَقُلتُ: ابْسُطْ يَمِينَكَ فَلِأُبَايِعُكَ، فَبَسَطَ يَمِينَهُ فَقَبَضْتُ يَدِي، فقال: «مَا لَكَ يَا عَمرُو؟» قُلتُ: أَرَدْتُ أَنْ أَشْتَرِطَ، قال: «تَشْتَرِطُ مَاذَا؟» قُلتُ: أَنْ يُغْفَرَ لِي، قال: «أَمَا عَلِمتَ أَنَّ الإِسْلاَمَ يَهْدِمُ مَا كَانَ قَبْلَهُ، وَأَنَّ الهِجْرَةَ تَهْدِمُ مَا كَانَ قَبْلَهَا، وَأَنَّ الحَجَّ يَهْدِمُ مَا كَانَ قَبْلَهُ؟» وَمَا كَان أَحَدٌ أَحبَّ إِلَيَّ مِنْ رسُول الله -صلَّى الله عليه وسلَّم- وَلاَ أَجَلَّ فِي عَينِي مِنْهُ، وَمَا كُنْتُ أُطِيقُ أَنْ أَمْلَأَ عَينِي مِنْهُ؛ إِجْلاَلاً لَهُ، وَلَوْ سُئِلْتُ أَنْ أَصِفَهُ مَا أَطَقْتُ؛ لِأَنِّي لَمْ أَكُنْ أَمْلَأُ عَينِي مِنْهُ، وَلَوْ مِتُّ عَلَى تِلْكَ الحَالِ لَرَجَوْتُ أَنْ أَكُونَ مِنْ أَهْلِ الجَنَّةِ، ثُمَّ وَلِينَا أَشْيَاءَ مَا أَدْرِي مَا حَالِي فِيهَا؟ فَإِذَا أَنَا مِتُّ فَلاَ تَصْحَبْنِي نَائِحَةٌ وَلاَ نَارٌ، فَإِذَا دَفَنْتُمُونِي، فَشُنُّوا عَلَيَّ التُرَابَ شَنًّا، ثُمَّ أَقِيمُوا حَولَ قَبرِي قَدْرَ مَا تُنْحَرُ جَزُور، وَيُقْسَمُ لَحْمُهَا، حتَّى أَسْتَأْنِسَ بِكُم، وَأَنْظُر مَا أُرَاجِعُ بِهِ رُسُلَ رَبِّي.

Kutoka kwa bin Shammasa Al Mihriy Amesema:Tulifika kwa Amru bin Aaswi naye akiwa katika safari ya kifo, akalia kwa muda mrefu, na akageuza uso wake kuelekea ukutani, mwanaye akaanza kusema, Ewe baba yangu, kwani hakukubashiria Mtume -Rehema na Amani ziwe juu yake kwa jambo kadhaa (yaani pepo)? kwani hakukubashiria Mtume-Rehema na Amani ziwe juu yake kwa jambo kadhaa? akageuka kwa uso wake, kisha akasema: Hakika jambo bora katika yale tunayoyaandaa ni kushuhudia kuwa Hapana Mola apasaye kuabudiwa kwa haki isipokuwa Mwenyezi Mungu, nakuwa Muhammadi ni Mjumbe wa Mwenyezi Mungu, Hakika mimi nilikuwa katika hali za aina tatu: Nilijikuta mimi kuwa hakuna anayemchukia kwa Mtume -Rehema na Amani ziwe juu yake- kuliko mimi, Na hakuna kitu nilichotamani zaidi kama kumtia mikononi ili nimuue, basi lau ningekufa katika hali hiyo ningekuwa ni katika watu wa motoni, Basi Mwenyezi Mungu alipouweka Uislamu moyoni mwangu, nilimuendea Mtume wa Mwenyezi Mungu -Rehema na Amani ziwe juu yake- Kisha nikasema: Nyoosha mkono wako wa kulia ili nikupe utiifu wangu kwako, basi akanyoosha mkono wake wa kulia nikakunja mkono wangu, akasema: "Umekuwaje wewe Amru?" Nikasema: Nilitaka niweke sharti kwanza, akasema: "Unaweka sharti la kitu gani?" Nikasema: Nisamehewe, akasema: "Hivi hukujua kuwa uislamu hufuta makosa yaliyokuwa kabla yake, na kuwa kuhama kunafuta makosa yaliyokuwa kabla yake, nakuwa Hija hufuta makosa yaliyokuwa kabla yake?" Kuanzia hapo hapakuwa tena na yeyote niliyempenda zaidi kuliko Mtume wa Mwenyezi Mungu -Rehema na Amani ziwe juu yake- wala niliyemuheshimu zaidi machoni mwangu kuliko yeye, Na sikuwa naweza kumtazama kwa macho yangu; kwasababu ya kumuheshimu, na hata kama ningeombwa nimsifie nisingeweza; kwasababu mimi sikuwa naweza kumtazama kwa macho yangu, na lau ningekufa katika hali hiyo ningetaraji kuwa miongoni mwa watu wa peponi, Kisha tukatawala mambo ambayo mpaka sasa sijui hali yangu ndani yake? Basi ikiwa nitakufa nisifuatwe na maombolezo wala moto, na mkinizika, basi nimwagieni udongo kidogo kidogo, kisha bakini kaburini kwangu kwa kiasi cha muda wa kuweza kumchinja ngamia na kumchuna, na kugawanywa nyama yake, ili nijiliwaze kwenu, na nisubiri nini nitawajibu wajumbe wa Mola wangu.

Ibn Shumāsah al-Mahri reported: We went to ‘Amr ibn al-Āas (may Allah be pleased with him) when he was on his death bed. He wept for long and turned his face to the wall. His son kept saying: "O Father, didn't the Messenger of Allah (may Allah's peace and blessings be upon him) give you the glad tidings of such-and-such? Didn't the Messenger of Allah (may Allah's peace and blessings be upon him) give you the glad tidings of such-and-such?" He turned his face and said: "The best thing that we can prepare is the testimony that there is no god but Allah and that Muhammad is the Messenger of Allah. Verily, I have passed through three stages. I remember myself when I hated the Messenger of Allah (may Allah's peace and blessings be upon him) more than anyone else and I wished for nothing more than killing him. Had I died in that state, I would have surely been from the dwellers of the Fire. When Allah instilled the love for Islam in my heart, I went to the Prophet (may Allah's peace and blessings be upon him) and said: 'Stretch out your right hand so that I may pledge allegiance to you.' He stretched out his right hand, but I withdrew my hand. He said: 'What is the matter, ‘Amr ?' I replied: 'I wish to stipulate a condition.' He asked: 'What is your condition?' I said: 'That I would be forgiven.' He said: 'Are you not aware that Islam wipes out all (sins) that preceded it, and that Hijrah wipes out all (sins) that preceded it, and that Hajj wipes out all (sins) that preceded it?' Thereafter, no one was dearer to me than the Messenger of Allah (may Allah's peace and blessings be upon him) nor was there anyone more revered in my eyes than him. I could never bring myself to catch a full glimpse of his face out of respect for him. If I were asked to describe his features, I would not be able to because I have never fully looked at him. Had I died in that state, I could have hoped to be from the dwellers of Paradise. Thereafter, we were made responsible for many things and in the light of which I am unable to know what is in store for me. When I die, let neither wailing woman nor fire accompany me. When you bury me, throw the earth gently over me, then stand around my grave for the time within which a camel is slaughtered and its meat is distributed so that I may find relief in your company and prepare what answer I can give to the messengers of my Lord."

Sahih Muslim #251 Sahihi Imepokelewa Imamu Muslim

عَنْ أَبِي هُرَيْرَةَ رضي الله عنه أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَلَا أَدُلُّكُمْ عَلَى مَا يَمْحُو اللهُ بِهِ الْخَطَايَا، وَيَرْفَعُ بِهِ الدَّرَجَاتِ؟» قَالُوا بَلَى يَا رَسُولَ اللهِ قَالَ: «إِسْبَاغُ الْوُضُوءِ عَلَى الْمَكَارِهِ، وَكَثْرَةُ الْخُطَا إِلَى الْمَسَاجِدِ، وَانْتِظَارُ الصَّلَاةِ بَعْدَ الصَّلَاةِ، فَذَلِكُمُ الرِّبَاطُ».

Imepokelewa kutoka kwa Abuu Huraira -Radhi za Mwenyezi Mungu ziwe juu yake- yakwamba Mtume -Rehema na amani ziwe juu yake- amesema: "Je! nikujulisheni mambo ambayo yakifanyika Allah hufuta madhambi na hupandisha daraja kwa mambo hayo?" wakasema: Ndiyo, ewe Mtume wa Allah, akasema: "Kutawadha vizuri wakati wa baridi, na kuzidisha hatua kwenda msikitini, na kusubiria swala baada ya swala huko ndiko kuizuia nafsi katika mambo ya kheri."

Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Shall I not guide you to what Allah erases the sins and elevates the ranks with?" They said: Yes, O Messenger of Allah. He said: "Performing ablution thoroughly despite the hardships, frequent steps to mosques, and waiting for one prayer after another; such is the Ribāt (garrison)."

✦ Mafunzo Muhimu
  • Umuhimu wa kuihifadhi swala ya jamaa msikitini, na kuzipa kipaumbele swala na kutozipuuza.
  • Uzuri wa uwasilishaji wake Mtume rehema na amani ziwe juu yake wa mada na kuwatia kwake hamu Maswahaba zake, kwani alianza kuwatajia ujira mkubwa kwa njia ya kuuliza swali, na hii ni njia mojawapo ya ufundishaji.
Sahih Muslim #3005 Sahihi Imepokelewa Imamu Muslim

عَنْ صُهَيْبٍ رَضيَ اللهُ عنه أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: "كَانَ مَلِكٌ فِيمَنْ كَانَ قَبْلَكُمْ، وَكَانَ لَهُ سَاحِرٌ، فَلَمَّا كَبِرَ، قَالَ لِلْمَلِكِ: إِنِّي قَدْ كَبِرْتُ، فَابْعَثْ إِلَيَّ غُلَامًا أُعَلِّمْهُ السِّحْرَ، فَبَعَثَ إِلَيْهِ غُلَامًا يُعَلِّمُهُ، فَكَانَ فِي طَرِيقِهِ إِذَا سَلَكَ رَاهِبٌ فَقَعَدَ إِلَيْهِ وَسَمِعَ كَلَامَهُ، فَأَعْجَبَهُ، فَكَانَ إِذَا أَتَى السَّاحِرَ مَرَّ بِالرَّاهِبِ وَقَعَدَ إِلَيْهِ، فَإِذَا أَتَى السَّاحِرَ ضَرَبَهُ، فَشَكَا ذَلِكَ إِلَى الرَّاهِبِ، فَقَالَ: إِذَا خَشِيتَ السَّاحِرَ، فَقُلْ: حَبَسَنِي أَهْلِي، وَإِذَا خَشِيتَ أَهْلَكَ فَقُلْ: حَبَسَنِي السَّاحِرُ، فَبَيْنَمَا هُوَ كَذَلِكَ إِذْ أَتَى عَلَى دَابَّةٍ عَظِيمَةٍ قَدْ حَبَسَتِ النَّاسَ، فَقَالَ: الْيَوْمَ أَعْلَمُ آلسَّاحِرُ أَفْضَلُ أَمِ الرَّاهِبُ أَفْضَلُ؟ فَأَخَذَ حَجَرًا، فَقَالَ: اللهُمَّ إِنْ كَانَ أَمْرُ الرَّاهِبِ أَحَبَّ إِلَيْكَ مِنْ أَمْرِ السَّاحِرِ فَاقْتُلْ هَذِهِ الدَّابَّةَ، حَتَّى يَمْضِيَ النَّاسُ، فَرَمَاهَا فَقَتَلَهَا، وَمَضَى النَّاسُ، فَأَتَى الرَّاهِبَ فَأَخْبَرَهُ، فَقَالَ لَهُ الرَّاهِبُ: أَيْ بُنَيَّ أَنْتَ الْيَوْمَ أَفْضَلُ مِنِّي، قَدْ بَلَغَ مِنْ أَمْرِكَ مَا أَرَى، وَإِنَّكَ سَتُبْتَلَى، فَإِنِ ابْتُلِيتَ فَلَا تَدُلَّ عَلَيَّ، وَكَانَ الْغُلَامُ يُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ، وَيُدَاوِي النَّاسَ مِنْ سَائِرِ الْأَدْوَاءِ، فَسَمِعَ جَلِيسٌ لِلْمَلِكِ كَانَ قَدْ عَمِيَ، فَأَتَاهُ بِهَدَايَا كَثِيرَةٍ، فَقَالَ: مَا هَاهُنَا لَكَ أَجْمَعُ، إِنْ أَنْتَ شَفَيْتَنِي، فَقَالَ: إِنِّي لَا أَشْفِي أَحَدًا إِنَّمَا يَشْفِي اللهُ، فَإِنْ أَنْتَ آمَنْتَ بِاللهِ دَعَوْتُ اللهَ فَشَفَاكَ، فَآمَنَ بِاللهِ فَشَفَاهُ اللهُ، فَأَتَى الْمَلِكَ فَجَلَسَ إِلَيْهِ كَمَا كَانَ يَجْلِسُ، فَقَالَ لَهُ الْمَلِكُ: مَنْ رَدَّ عَلَيْكَ بَصَرَكَ؟ قَالَ: رَبِّي، قَالَ: وَلَكَ رَبٌّ غَيْرِي؟ قَالَ: رَبِّي وَرَبُّكَ اللهُ، فَأَخَذَهُ فَلَمْ يَزَلْ يُعَذِّبُهُ حَتَّى دَلَّ عَلَى الْغُلَامِ، فَجِيءَ بِالْغُلَامِ، فَقَالَ لَهُ الْمَلِكُ: أَيْ بُنَيَّ قَدْ بَلَغَ مِنْ سِحْرِكَ مَا تُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ، وَتَفْعَلُ وَتَفْعَلُ، فَقَالَ: إِنِّي لَا أَشْفِي أَحَدًا، إِنَّمَا يَشْفِي اللهُ، فَأَخَذَهُ فَلَمْ يَزَلْ يُعَذِّبُهُ حَتَّى دَلَّ عَلَى الرَّاهِبِ، فَجِيءَ بِالرَّاهِبِ، فَقِيلَ لَهُ: ارْجِعْ عَنْ دِينِكَ، فَأَبَى، فَدَعَا بِالْمِئْشَارِ، فَوَضَعَ الْمِئْشَارَ فِي مَفْرِقِ رَأْسِهِ، فَشَقَّهُ حَتَّى وَقَعَ شِقَّاهُ، ثُمَّ جِيءَ بِجَلِيسِ الْمَلِكِ فَقِيلَ لَهُ: ارْجِعْ عَنْ دِينِكَ، فَأَبَى فَوَضَعَ الْمِئْشَارَ فِي مَفْرِقِ رَأْسِهِ، فَشَقَّهُ بِهِ حَتَّى وَقَعَ شِقَّاهُ، ثُمَّ جِيءَ بِالْغُلَامِ فَقِيلَ لَهُ ارْجِعْ عَنْ دِينِكَ، فَأَبَى فَدَفَعَهُ إِلَى نَفَرٍ مِنْ أَصْحَابِهِ، فَقَالَ: اذْهَبُوا بِهِ إِلَى جَبَلِ كَذَا وَكَذَا، فَاصْعَدُوا بِهِ الْجَبَلَ، فَإِذَا بَلَغْتُمْ ذُرْوَتَهُ، فَإِنْ رَجَعَ عَنْ دِينِهِ، وَإِلَّا فَاطْرَحُوهُ، فَذَهَبُوا بِهِ فَصَعِدُوا بِهِ الْجَبَلَ، فَقَالَ: اللهُمَّ اكْفِنِيهِمْ بِمَا شِئْتَ، فَرَجَفَ بِهِمِ الْجَبَلُ فَسَقَطُوا، وَجَاءَ يَمْشِي إِلَى الْمَلِكِ، فَقَالَ لَهُ الْمَلِكُ: مَا فَعَلَ أَصْحَابُكَ؟ قَالَ: كَفَانِيهِمُ اللهُ، فَدَفَعَهُ إِلَى نَفَرٍ مِنْ أَصْحَابِهِ، فَقَالَ: اذْهَبُوا بِهِ فَاحْمِلُوهُ فِي قُرْقُورٍ، فَتَوَسَّطُوا بِهِ الْبَحْرَ، فَإِنْ رَجَعَ عَنْ دِينِهِ وَإِلَّا فَاقْذِفُوهُ، فَذَهَبُوا بِهِ، فَقَالَ: اللهُمَّ اكْفِنِيهِمْ بِمَا شِئْتَ، فَانْكَفَأَتْ بِهِمِ السَّفِينَةُ فَغَرِقُوا، وَجَاءَ يَمْشِي إِلَى الْمَلِكِ، فَقَالَ لَهُ الْمَلِكُ: مَا فَعَلَ أَصْحَابُكَ؟ قَالَ: كَفَانِيهِمُ اللهُ، فَقَالَ لِلْمَلِكِ: إِنَّكَ لَسْتَ بِقَاتِلِي حَتَّى تَفْعَلَ مَا آمُرُكَ بِهِ، قَالَ: وَمَا هُوَ؟ قَالَ: تَجْمَعُ النَّاسَ فِي صَعِيدٍ وَاحِدٍ، وَتَصْلُبُنِي عَلَى جِذْعٍ، ثُمَّ خُذْ سَهْمًا مِنْ كِنَانَتِي، ثُمَّ ضَعِ السَّهْمَ فِي كَبِدِ الْقَوْسِ، ثُمَّ قُلْ: بِاسْمِ اللهِ رَبِّ الْغُلَامِ، ثُمَّ ارْمِنِي، فَإِنَّكَ إِذَا فَعَلْتَ ذَلِكَ قَتَلْتَنِي، فَجَمَعَ النَّاسَ فِي صَعِيدٍ وَاحِدٍ، وَصَلَبَهُ عَلَى جِذْعٍ، ثُمَّ أَخَذَ سَهْمًا مِنْ كِنَانَتِهِ، ثُمَّ وَضَعَ السَّهْمَ فِي كَبْدِ الْقَوْسِ، ثُمَّ قَالَ: بِاسْمِ اللهِ، رَبِّ الْغُلَامِ، ثُمَّ رَمَاهُ فَوَقَعَ السَّهْمُ فِي صُدْغِهِ، فَوَضَعَ يَدَهُ فِي صُدْغِهِ فِي مَوْضِعِ السَّهْمِ فَمَاتَ، فَقَالَ النَّاسُ: آمَنَّا بِرَبِّ الْغُلَامِ، آمَنَّا بِرَبِّ الْغُلَامِ، آمَنَّا بِرَبِّ الْغُلَامِ، فَأُتِيَ الْمَلِكُ فَقِيلَ لَهُ: أَرَأَيْتَ مَا كُنْتَ تَحْذَرُ؟ قَدْ وَاللهِ نَزَلَ بِكَ حَذَرُكَ، قَدْ آمَنَ النَّاسُ، فَأَمَرَ بِالْأُخْدُودِ فِي أَفْوَاهِ السِّكَكِ، فَخُدَّتْ وَأَضْرَمَ النِّيرَانَ، وَقَالَ: مَنْ لَمْ يَرْجِعْ عَنْ دِينِهِ فَأَحْمُوهُ فِيهَا، أَوْ قِيلَ لَهُ: اقْتَحِمْ، فَفَعَلُوا حَتَّى جَاءَتِ امْرَأَةٌ وَمَعَهَا صَبِيٌّ لَهَا فَتَقَاعَسَتْ أَنْ تَقَعَ فِيهَا، فَقَالَ لَهَا الْغُلَامُ: يَا أُمَّهْ اصْبِرِي فَإِنَّكِ عَلَى الْحَقِّ".

Imepokelewa Kutoka kwa Suhaib -radhi za Allah ziwe juu yake- yakwamba Mtume -rehema na amani ziwe juu yake- amesema: "Kulikuwa na Mfalme mmoja katika wale waliokuwa kabla yenu, na alikuwa na mchawi wake, alipozeeka, akasema kumwambia Mfalme: Hakika mimi nimezeeka, nitumie kijana nitakayemfundisha uchawi, basi akamtumia kijana ili amfundishe, katika njia aliyokuwa akipita kijana huyo kulikuwa na Kasisi basi, siku moja akakaa naye na akasikiliza mazungumzo yake, yakampendeza sana, basi akawa anapokwenda kwa mchawi anapita kwa Kasisi na anakaa kwake, akifika kwa mchawi mchawi anampiga, basi akamlalamikia hilo Kasisi akasema: Ukimuhofia mchawi, basi mwambie nyumbani walinichelewesha, na ukihofia familia yako basi waambie: mchawi alinichelewesha, basi akaendelea katika maisha hayo, mara ghafla alifika mahali akakuta kuna mnyama mkubwa aliyezuia watu kutoka katika shughuli zao, basi akasema: Leo ndio nitajua je, mchawi ndio bora au yule kasisi ndio bora? Akachukua jiwe na akasema: Ewe Mwenyezi Mungu ikiwa suala la huyu Kasisi ndio linapendeka zaidi kwako basi muuwe mnyama huyu, ili watu waendelee na shughuli zao, basi akampiga, akawa kamuua, na watu wakaendelea na shughuli zao, akawa kamuendea Kasisi akamueleza tukio hilo, mchamungu akasema kumwambia: Ee mwanangu basi leo wewe umekuwa bora kuliko mimi, kwa hakika jambo lako limefikia pazuri kwa namna ninavyoona, na kwa hakika utapewa majaribu, ukipewa mateso yoyote basi usimuonyeshe yeyote mahala nilipo, na kijana yule alikuwa akiponya vipofu na wenye ukoma na akiwaponya watu kutokana na maradhi mbali mbali, akazisikia habari hizo mmoja kati ya jamaa wa Mfalme alikuwa amekwishapofuka, basi akamuendea akiwa na zawadi, na akamwambia: Yote unayoyaona hapa ni zawadi yako endapo utaniponyesha. Akasema: Hakika mimi simponyeshi yeyote bali anayeponya ni Mwenyezi Mungu Mtukufu, na endapo utamuamini Mwenyezi Mungu basi nitamuomba Mwenyezi Mungu naye atakuponya, basi yule kipofu akamuamini Mwenyezi Mungu na Mwenyezi Mungu akamponya, basi bwana huyu akaenda kwa Mfalme na akakaa kama alivyokuwa akikaa awali, basi Mfalme kwa mshangao mkubwa akamuuliza: Ni nani aliyekurejeshea macho yako?!! Akasema: Ni Mola wangu Mlezi. Mfalme akasema: Hivi, kwani una mungu mwingine zaidi yangu? Akasema: Mola wangu Mlezi na Mola wako ni Mwenyezi Mungu, akamkamata, na akaendelea kumpa mateso mpaka akamuelekeza mahali alipo yule kijana, basi yule kijana akakamatwa na akaletwa kwa Mfalme, Mfalme akasema kumwambia: Ee mwanangu hivi uchawi wako umefikia kuponya vipofu na wakoma?, na unafanya mambo kadhaa wa kadhaa?. Akasema: Mimi simponyi yeyote, bali anayeponya ni Mwenyezi Mungu, akamkamata akamtesa, akaendelea kumpa mateso mpaka akamuonyesha mahali alipo Kasisi, basi akaletwa yule mchamungu, akaambiwa: Rudi katika dini yako, akakataa, basi Mfalme akaagiza msumeno, akautia msumeno kati kati ya utosi wake, akamchana mpaka upande mmoja wa kiwiliwili chake ukadondoka, kisha akaletwa yule bwana aliyekuwa akikaa pamoja na Mfalme, akaambiwa: Rudi katika dini yako, akakataa, basi akautia msumeno kati kati ya utosi wake, akamchana mpaka upande mmoja wa kiwiliwili chake ukadondoka, kisha akaletwa yule kijana, akaambiwa: Rudi katika dini yako, akakataa, basi akamkabidhi kwa kundi la watu wake, akasema: Mpelekeni katika mlima fulani, kisha pandeni naye mlimani, mkifika keleleni, endapo atarejea katika dini yake basi muacheni, asiporejea basi mrusheni chini, basi wakaenda naye, na wakapanda naye mlimani, akasema: Ewe Mwenyezi Mungu nitosheleze dhidi yao kwa chochote ukitakacho, basi mlima ukawatetemesha na wakaanguka wote, na akarudi kwa Mfalme huku akitembea, Mfalme akasema kumuuliza: Wamefanya nini jamaa zako?! Akasema: Mwenyezi Mungu kanitosheleza dhidi yao. Basi Mfalme akamkabidhi kwa kundi jingine katika watu wake, akasema: Nendeni mkambebe katika mtumbwi, muende naye mpaka mfike naye kati kati ya bahari, basi akikubali kurudi katika dini yake maucheni, asipokubali mtumbukizeni, basi wakaenda naye, akasema: Ewe Mwenyezi Mungu nitosheleze dhidi yao kwa chochote utakacho, basi ule mtumbwi ukawamwaga baharini, na wakaangamia wote, na akarudi kwa Mfalme akiwa anatembea, Mfalme akasema kumuuliza: Wamefanya nini jamaa zako? Akasema: Mwenyezi Mungu kanitosheleza dhidi yao, kisha akasema kumwambia Mfalme: Hakika wewe huwezi kuniua mpaka utekeleze ntakachokuamrisha, akasema: Ni kipi hicho? Akasema: Uwakusanye watu katika uwanja mmoja na unitundike juu ya shina la mti, kisha uchukue mshale mmoja katika ala yangu ya mishale, kisha weka mshale kati kati ya upinde, kisha sema: Bismillaah -Naanza kwa jina la Mwenyezi Mungu- Mola Mlezi wa kijana huyu, kisha nirushie, kwani ukifanya hivyo bila sha utaniua, basi Mfalme akawakusanya watu katika uwanja mmoja, na akamtundika yule kijana juu ya shina la mti, kisha akachukua mshale mmoja kutoka katika ala ya mishale yake, kisha akauweka mshale kati kati ya upinde na akasema: Bismillaah -Naanza kurusha kwa jina la Mwenyezi Mungu- Mola Mlezi wa kijana huyu, kisha akamrushia ukamchoma ule mshale kichwani kwake kati ya jicho na sikio, basi yule kijana akashika kwa mkono wake mahali palipochomwa na mshale akawa amefariki, basi watu wote wakasema kwa sauti moja: Tumemuamini Mola Mlezi wa kijana huyu!. Tumemuamini Mola Mlezi wa kijana huyu!. Tumemuamini Mola Mlezi wa kijana huyu!. Wapambe wakamfuata Mfalme wakamwambia: Unaona ulichokuwa ukikwepa?! Wallahi limetokea ulilokuwa ukilikwepa, tayari watu wote sasa wameamini! Basi Mfalme akaamrisha kuchimbwa Mahandaki, kati kati ya mitaa, basi yakachimbwa, na akakoka moto mkubwa ndani yake, na akasema: Yeyote ambaye hatorejea katika dini yake, basi mchomeni humo, au mwambieni jitose mwenyewe, basi wanajeshi wake wakafanya hivyo, mpaka akaja mwanamke mmoja akiwa na mtoto wake mchanga, basi mama yule akawa mzito sana kujitosa ndani ya moto ule, basi mwanaye yule mchanga akazungumza kumwambia mama yake: Ewe mama yangu kuwa na subira hakika wewe uko katika haki".

Sohaib (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Among the people who came before you, there was a king who had a magician, and when that magician became old, he said to the king: I have become old, so send to me a boy whom I can teach magic. So, the king sent him a boy, who on his way met a monk, listened to him, and admired his words. Whenever the boy went to the magician, he used to sit with the monk, and then, on reaching the magician, the latter would beat him. So, the boy complained about this to the monk. The monk said to him: Whenever you are afraid of the magician, tell him that your family detained you. And whenever you are afraid of your family, tell them that the magician detained you. So the boy carried on like that (for some time). Then a huge, terrible beast once appeared on the road, and the people were unable to pass. The boy said: Today I shall know whether the magician is better or the monk. So, he took a stone and said: O Allah, if the affair of the monk is better in Your Sight than that of the magician, then kill this beast so that the people can cross (the road). Then he struck it with a stone and killed it, and the people passed the road. The boy came to the monk and informed him about it. The monk said to him: O my son, today you are better than me, and you have achieved what I see! You will be put to trial. And in case you are put to trial, do not inform (them) about me. The boy used to treat the people who suffered from congenital blindness, leprosy, and other diseases. There was a courtier of the king who had become blind and heard about the boy. He came and brought many gifts for the boy and said: All these gifts are for you on the condition that you cure me. The boy said: I do not cure anybody; it is only Allah who cures people. So, if you believe in Allah, I shall supplicate Him and He will cure you. So, he believed in Allah, and Allah cured him. Later, the courtier came to the king and sat in the place where he used to sit before. The king said: Who gave you back your sight? The courtier replied: My Lord. The king then said: Do you have another Lord besides me?! The courtier said: Your Lord and mine is Allah. The king took him and kept on torturing him until he told him about the boy. So, the boy was brought to the king, who said to him: O boy, your magic reached the extent that you cure congenital blindness, leprosy, and other diseases. He said: Indeed, I do not cure anyone. Only Allah can cure. So, he tortured him extensively until he told him about the monk. Then the monk was brought to the king, who said to him: Give up your religion. The monk refused. So, the king ordered a saw to be brought and placed on the middle of his head and he fell, sawn in two halves. Then it was said to the courtier of the king: Give up your religion. He refused to do so, and so a saw was brought and placed on the middle of his head and he fell, sawn in two halves. Then the boy was brought and it was said to him: Give up your religion. He refused, and so the king sent him to the top of such-and-such mountain with some of his followers. He said to them: Ascend the mountain with him till you reach its top, then see if he abandons his religion; otherwise, throw him from the top. They took him and when they ascended to the top, he said: O Allah, save me from them by any means that You wish. So, the mountain shook and they all fell down and the boy came back walking to the king. The king said: What did your companions (the people I sent with you) do? The boy said: Allah saved me from them. So, the king ordered some people to take the boy on a boat to the middle of the sea, saying: If he renounces his religion (well and good), but if he refuses, throw him. So, they took him out to sea, and he said: O Allah, save me from them by any means You wish. So they all drowned in the sea. Then the boy returned to the king, and the king said: What did your companions do? The boy replied: Allah saved me from them. Then he said to the king: You will not be able to kill me until you do as I order you. The king asked: And what is that? The boy said: Gather the people in an elevated place and tie me to the trunk of a tree; then take an arrow from my quiver and say: In the Name of Allah, the Lord of the boy! If you do this, you will kill me. So the king did accordingly, and placing an arrow in the bow, he shot it, saying: In the Name of Allah, the Lord of the boy. The arrow hit the boy in his temple, and the boy placed his hand over the arrow wound and died. The people proclaimed: We believe in the Lord of the boy! We believe in the Lord of the boy! We believe in the Lord of the boy! Then it was said to the king: Do you see what happened? That which you feared has taken place. By Allah, all the people have believed (in the Lord of the boy). So he ordered that ditches be dug at the entrances to the roads, and it was done, and fires were kindled therein. Then the king said: Whoever does not abandon this religion, throw them into the fire or order them to throw themselves. They did. Then, a woman and her little boy came, and it was as if she was being somewhat hesitant of falling into the fire, so her baby said to her: Be patient, mother, for verily, you are following the truth.''

✦ Mafunzo Muhimu
  • Hapa kumethibitishwa karama za mawalii (wachamungu), ikiwemo kumuua mnyama mkubwa kwa jinsi alivyorusha yule kijana, na kujibiwa kwa dua za kijana mara mbili, na mtoto mchanga anayenyonya kuzungumza.
  • Kupata msaada mwenye kumtegemea Mwenyezi Mungu Mtukufu.
Sahih Muslim #1885 Sahihi Imepokelewa na Imamu Muslim

عن أبي قتادة الحارث بن رِبْعِيِّ رضي الله عنه عن رسول الله صلى الله عليه وسلم : أَنَّهُ قامَ فيهم، فذكرَ لهم أَنَّ الجهادَ في سبيلِ اللهِ، والإيمانَ باللهِ أفضلُ الأعمالِ، فقامَ رَجُلٌ، فقال: يا رسولَ اللهِ، أرأيتَ إن قُتِلْتُ في سبيلِ اللهِ، تُكَفَّرُ عَنِّي خَطَايَايَ؟ فقالَ له رسولُ اللهِ صلى الله عليه وسلم : «نعم، إنْ قُتِلْتَ في سبيلِ اللهِ، وأنتَ صَابِرٌ مُحْتَسِبٌ، مُقْبِلٌ غَيْرُ مُدْبِرٍ». ثم قال رسولُ اللهِ صلى الله عليه وسلم : «كَيْفَ قُلْتَ؟» قال: أَرَأَيتَ إنْ قُتِلْتُ في سَبِيلِ اللهِ، أَتُكَفَّرُ عَنِّي خَطَايَايَ؟ فقالَ له رسولُ اللهِ صلى الله عليه وسلم : «نعم، وأنتَ صَابِرٌ مُحْتَسِبٌ، مُقْبِلٌ غَيْرُ مُدْبِرٍ، إلا الدَّيْنَ؛ فَإنَّ جِبْرِيلَ -عليه السلام- قالَ لِي ذَلِكَ».

Kutoka kwa Abii Qatada Haritha bin Ribiy -Radhi za Mwenyezi Mungu ziwe juu yake- kutoka kwa Mtume -Rehema na Amani ziwe juu yake- yakwamba yeye alisimama kati yao, akawaeleza kuwa kupigana jihadi katika njia ya Mwenyezi Mungu na kumwamini Mweyezi Mungu ndio matendo bora, akasimama bwana mmoja akasema: Ewe Mjumbe wa Mwenyezi Mungu, Hivi unaonaje ikiwa nitauwawa katika njia ya Mwenyezi Mungu, je yatafutwa makosa yangu? Akasema Mtume -Rehema na Amani ziwe juu yake- kumwambia: "Ndiyo, ikiwa utauwawa katika njia ya Mwenyezi Mungu na wewe ukiwa ni mwenye subira na kutaraji malipo ukiwa mstari wa mbele pasi na kurudi nyuma" Kisha akasema Mjumbe wa Mwenyezi Mungu -Rehema na Amani ziwe juu yake- "Umesema vipi?" Akasema: Hivi unaonaje ikiwa nitauwawa katika njia ya Mwenyezi Mungu, je yatafutwa makosa yangu? Akasema Mtume -Rehema na Amani ziwe juu yake- kumwambia: "Ndiyo, ikiwa utauwawa katika njia ya Mwenyezi Mungu na wewe ukiwa ni mwenye subira na kutaraji malipo ukiwa mstari wa mbele pasina kurudi nyuma, isipokuwa deni; kwani Jibrili ziwe juu yake Amani kanieleza hivyo mimi".

Abu Qatādah al-Hārith ibn Rib‘i (may Allah be pleased with him) reported that the Messenger of Allah (may Allah’s peace and blessings be upon him) stood up among his Companions and said: "Jihad for the cause of Allah and faith in Allah are the most virtuous of actions." A man stood up and said: "O Messenger of Allah, inform me, if I am killed for the cause of Allah, will my sins be forgiven?" The Messenger of Allah (may Allah’s peace and blessings be upon him) said: "Yes, if you are killed for the cause of Allah while you are patient, hopeful of the reward, and advancing forward without retracing (while fighting)." Then he said: "What was your question?" He inquired again: "Inform me, if I am killed for the cause of Allah, will all my sins be forgiven?" The Messenger of Allah (may Allah’s peace and blessings be upon him) replied: "If you remained patient and hopeful of the reward and fought without turning your back to the enemy. Everything (of your sins will be forgiven) except debt. Jibrīl told me this."

Sahih al-Bukhari #6416 Sahihi Imepokelewa na Al-Bukhaariy

عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: أَخَذَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِمَنْكِبِي، فَقَالَ: «كُنْ فِي الدُّنْيَا كَأَنَّكَ غَرِيبٌ أَوْ عَابِرُ سَبِيلٍ»، وَكَانَ ابْنُ عُمَرَ، يَقُولُ: إِذَا أَمْسَيْتَ فَلاَ تَنْتَظِرِ الصَّبَاحَ، وَإِذَا أَصْبَحْتَ فَلاَ تَنْتَظِرِ المَسَاءَ، وَخُذْ مِنْ صِحَّتِكَ لِمَرَضِكَ، وَمِنْ حَيَاتِكَ لِمَوْتِكَ.

kutoka kwa Abdullahi bin Amry -radhi za Mwenyezi Mungu ziwe juu yao- amesema: Alishika Mtume wa Mwenyezi Mungu -rehema na amani ziwe juu yake- bega langu, na akasema: "Kuwa duniani kama msafiri au mpitanjia", Na alikuwa bin Omari akisema: Ukishinda mchana usisubiri asubuhi, na ukiamka asubuhi usisubiri jioni, na chukua fursa ya kuitumia vizuri afya yako kwa ajili ya maradhi yako, na uhai wako kwa ajili ya kifo chako.

‘Abdullah ibn ‘Umar (may Allah be pleased with him and his father) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) took me by the shoulder and said: "Be in this world as if you are a stranger or a wayfarer." Ibn ‘Umar used to say: If you reach the evening, do not wait for the morning, and if you reach the morning, do not wait for the evening. Take from your health for your sickness and from your life for your death.

✦ Mafunzo Muhimu
  • Mwalimu kuweka kiganja chake juu ya bega la mwanafunzi wakati wa kujifunza ni kwa ajili ya kujiliwaza, na kutoa angalizo.
  • Ni vizuri kuanza kwa nasaha na maelekezo kwa mtu ambaye hajaomba hivyo.
Sahih al-Bukhari #6424 Sahihi Imepokelewa na Al-Bukhaariy

عن أبي هريرة رضي الله عنه مرفوعًا: «يقول الله تعالى : ما لِعَبدِي المُؤمن عِندِي جَزَاء إِذَا قَبَضتُ صَفِيَّه مِنْ أَهلِ الدُّنيَا ثُمَّ احْتَسَبَه إِلاَّ الجنَّة».

Kutoka kwa Abuu Huraira -Radhi za Mwenyezi Mungu ziwe juu yake- Hadithi Marfu'u: "Anasema Mwenyezi Mungu Mtukufu: Hana mja wangu muumini toka kwangu malipo yoyote pindi ninapomchukua kipenzi chake katika familia yake duniani kisha akasubiri (malipo mazuri) zaidi ya pepo".

Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Allah, the Exalted, said: 'My reward shall be nothing less than Paradise for My faithful servant who, if I take the life of his beloved one from the inhabitants of the world, he bears it patiently in expectation of My reward.'"

Sahih Muslim #2999 Sahihi Imepokelewa Imamu Muslim

عَنْ صُهَيْبٍ رضي الله عنه قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «عَجَبًا لِأَمْرِ الْمُؤْمِنِ، إِنَّ أَمْرَهُ كُلَّهُ خَيْرٌ، وَلَيْسَ ذَاكَ لِأَحَدٍ إِلَّا لِلْمُؤْمِنِ، إِنْ أَصَابَتْهُ سَرَّاءُ شَكَرَ، فَكَانَ خَيْرًا لَهُ، وَإِنْ أَصَابَتْهُ ضَرَّاءُ صَبَرَ، فَكَانَ خَيْرًا لَهُ».

Kutoka kwa Suhaib -Radhi za Allah ziwe juu yake- Amesema: Amesema Mtume wa Mwenyezi Mungu -rehema na amani ziwe juu yake: "Ajabu iliyoje ya jambo la muumini, hakika jambo lake lote ni kheri, na hakuna hilo kwa yeyote ila kwa muumini, akipatwa na jambo lenye kufurahisha anashukuru ikawa hilo ni kheri kwake, na akipatwa na madhara anasubiri likawa hilo ni kheri kwake."

Sohaib (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "How astonishing the believer's affair is! Indeed, all of his affairs are good, and this is for none but the believer. If something good happens to him, he is grateful, which is good for him; and if something bad happens to him, he shows patience, which is good for him."

✦ Mafunzo Muhimu
  • Fadhila ya kushukuru nyakati za kheri na kuwa na subira wakati wa dhiki, mwenye kufanya hivyo atapata kheri zote za Dunia na Akhera, na asiyeshukuru juu ya neema, na wala havumilii juu ya msiba atakosa ujira na kupata mzigo (wa dhambi).
  • Fadhila ya Imani, na kwamba malipo kwa kila hali ni kwa watu wenye imani.
Sahih Muslim #121 Sahihi Imepokelewa na Imamu Muslim

عن ابن شماسة المهري قال: حَضَرنَا عَمرو بن العاص رضي الله عنه وهُو فِي سِيَاقَةِ الْمَوتِ، فَبَكَى طَوِيلاً، وَحَوَّلَ وَجهَهُ إِلَى الجِدَارِ، فَجَعَلَ ابنَهُ، يقول: يَا أَبَتَاهُ، أَمَا بَشَّرَكَ رسُول الله -صلَّى الله عليه وسلَّم- بكَذَا؟ أمَا بشَّركَ رسول الله -صلَّى الله عليه وسلَّم- بِكَذَا؟ فَأَقبَلَ بِوَجهِهِ، فقَالَ: إِنَّ أَفضَلَ مَا نُعِدُّ شَهَادَةُ أَنْ لاَ إِلَهَ إِلاَّ الله، وَأَنَّ مُحَمَّدًا رسولُ الله، إِنِّي قَدْ كُنتُ عَلَى أَطْبَاقٍ ثَلاَثٍ: لَقَدْ رَأَيتُنِي وَمَا أَحَدٌ أَشَدَّ بُغْضًا لِرَسُولِ الله -صلَّى الله عليه وسلَّم- مِنِّي، وَلاَ أَحَبَّ إِلَيَّ مِنْ أَنْ أَكُونَ قَدْ اسْتَمْكَنْتُ مِنْهُ فَقَتَلْتُهُ، فَلَوْ مُتُّ عَلَى تِلْكَ الحَالِ لَكُنْتُ مِنْ أَهْلِ النَّارِ، فَلَمَّا جَعَلَ اللهُ الإِسْلاَمَ فِي قَلْبِي أَتَيتُ النَبيَّ -صلَّى الله عليه وسلَّم-، فَقُلتُ: ابْسُطْ يَمِينَكَ فَلِأُبَايِعُكَ، فَبَسَطَ يَمِينَهُ فَقَبَضْتُ يَدِي، فقال: «مَا لَكَ يَا عَمرُو؟» قُلتُ: أَرَدْتُ أَنْ أَشْتَرِطَ، قال: «تَشْتَرِطُ مَاذَا؟» قُلتُ: أَنْ يُغْفَرَ لِي، قال: «أَمَا عَلِمتَ أَنَّ الإِسْلاَمَ يَهْدِمُ مَا كَانَ قَبْلَهُ، وَأَنَّ الهِجْرَةَ تَهْدِمُ مَا كَانَ قَبْلَهَا، وَأَنَّ الحَجَّ يَهْدِمُ مَا كَانَ قَبْلَهُ؟» وَمَا كَان أَحَدٌ أَحبَّ إِلَيَّ مِنْ رسُول الله -صلَّى الله عليه وسلَّم- وَلاَ أَجَلَّ فِي عَينِي مِنْهُ، وَمَا كُنْتُ أُطِيقُ أَنْ أَمْلَأَ عَينِي مِنْهُ؛ إِجْلاَلاً لَهُ، وَلَوْ سُئِلْتُ أَنْ أَصِفَهُ مَا أَطَقْتُ؛ لِأَنِّي لَمْ أَكُنْ أَمْلَأُ عَينِي مِنْهُ، وَلَوْ مِتُّ عَلَى تِلْكَ الحَالِ لَرَجَوْتُ أَنْ أَكُونَ مِنْ أَهْلِ الجَنَّةِ، ثُمَّ وَلِينَا أَشْيَاءَ مَا أَدْرِي مَا حَالِي فِيهَا؟ فَإِذَا أَنَا مِتُّ فَلاَ تَصْحَبْنِي نَائِحَةٌ وَلاَ نَارٌ، فَإِذَا دَفَنْتُمُونِي، فَشُنُّوا عَلَيَّ التُرَابَ شَنًّا، ثُمَّ أَقِيمُوا حَولَ قَبرِي قَدْرَ مَا تُنْحَرُ جَزُور، وَيُقْسَمُ لَحْمُهَا، حتَّى أَسْتَأْنِسَ بِكُم، وَأَنْظُر مَا أُرَاجِعُ بِهِ رُسُلَ رَبِّي.

Kutoka kwa bin Shammasa Al Mihriy Amesema:Tulifika kwa Amru bin Aaswi naye akiwa katika safari ya kifo, akalia kwa muda mrefu, na akageuza uso wake kuelekea ukutani, mwanaye akaanza kusema, Ewe baba yangu, kwani hakukubashiria Mtume -Rehema na Amani ziwe juu yake kwa jambo kadhaa (yaani pepo)? kwani hakukubashiria Mtume-Rehema na Amani ziwe juu yake kwa jambo kadhaa? akageuka kwa uso wake, kisha akasema: Hakika jambo bora katika yale tunayoyaandaa ni kushuhudia kuwa Hapana Mola apasaye kuabudiwa kwa haki isipokuwa Mwenyezi Mungu, nakuwa Muhammadi ni Mjumbe wa Mwenyezi Mungu, Hakika mimi nilikuwa katika hali za aina tatu: Nilijikuta mimi kuwa hakuna anayemchukia kwa Mtume -Rehema na Amani ziwe juu yake- kuliko mimi, Na hakuna kitu nilichotamani zaidi kama kumtia mikononi ili nimuue, basi lau ningekufa katika hali hiyo ningekuwa ni katika watu wa motoni, Basi Mwenyezi Mungu alipouweka Uislamu moyoni mwangu, nilimuendea Mtume wa Mwenyezi Mungu -Rehema na Amani ziwe juu yake- Kisha nikasema: Nyoosha mkono wako wa kulia ili nikupe utiifu wangu kwako, basi akanyoosha mkono wake wa kulia nikakunja mkono wangu, akasema: "Umekuwaje wewe Amru?" Nikasema: Nilitaka niweke sharti kwanza, akasema: "Unaweka sharti la kitu gani?" Nikasema: Nisamehewe, akasema: "Hivi hukujua kuwa uislamu hufuta makosa yaliyokuwa kabla yake, na kuwa kuhama kunafuta makosa yaliyokuwa kabla yake, nakuwa Hija hufuta makosa yaliyokuwa kabla yake?" Kuanzia hapo hapakuwa tena na yeyote niliyempenda zaidi kuliko Mtume wa Mwenyezi Mungu -Rehema na Amani ziwe juu yake- wala niliyemuheshimu zaidi machoni mwangu kuliko yeye, Na sikuwa naweza kumtazama kwa macho yangu; kwasababu ya kumuheshimu, na hata kama ningeombwa nimsifie nisingeweza; kwasababu mimi sikuwa naweza kumtazama kwa macho yangu, na lau ningekufa katika hali hiyo ningetaraji kuwa miongoni mwa watu wa peponi, Kisha tukatawala mambo ambayo mpaka sasa sijui hali yangu ndani yake? Basi ikiwa nitakufa nisifuatwe na maombolezo wala moto, na mkinizika, basi nimwagieni udongo kidogo kidogo, kisha bakini kaburini kwangu kwa kiasi cha muda wa kuweza kumchinja ngamia na kumchuna, na kugawanywa nyama yake, ili nijiliwaze kwenu, na nisubiri nini nitawajibu wajumbe wa Mola wangu.

Ibn Shumāsah al-Mahri reported: We went to ‘Amr ibn al-Āas (may Allah be pleased with him) when he was on his death bed. He wept for long and turned his face to the wall. His son kept saying: "O Father, didn't the Messenger of Allah (may Allah's peace and blessings be upon him) give you the glad tidings of such-and-such? Didn't the Messenger of Allah (may Allah's peace and blessings be upon him) give you the glad tidings of such-and-such?" He turned his face and said: "The best thing that we can prepare is the testimony that there is no god but Allah and that Muhammad is the Messenger of Allah. Verily, I have passed through three stages. I remember myself when I hated the Messenger of Allah (may Allah's peace and blessings be upon him) more than anyone else and I wished for nothing more than killing him. Had I died in that state, I would have surely been from the dwellers of the Fire. When Allah instilled the love for Islam in my heart, I went to the Prophet (may Allah's peace and blessings be upon him) and said: 'Stretch out your right hand so that I may pledge allegiance to you.' He stretched out his right hand, but I withdrew my hand. He said: 'What is the matter, ‘Amr ?' I replied: 'I wish to stipulate a condition.' He asked: 'What is your condition?' I said: 'That I would be forgiven.' He said: 'Are you not aware that Islam wipes out all (sins) that preceded it, and that Hijrah wipes out all (sins) that preceded it, and that Hajj wipes out all (sins) that preceded it?' Thereafter, no one was dearer to me than the Messenger of Allah (may Allah's peace and blessings be upon him) nor was there anyone more revered in my eyes than him. I could never bring myself to catch a full glimpse of his face out of respect for him. If I were asked to describe his features, I would not be able to because I have never fully looked at him. Had I died in that state, I could have hoped to be from the dwellers of Paradise. Thereafter, we were made responsible for many things and in the light of which I am unable to know what is in store for me. When I die, let neither wailing woman nor fire accompany me. When you bury me, throw the earth gently over me, then stand around my grave for the time within which a camel is slaughtered and its meat is distributed so that I may find relief in your company and prepare what answer I can give to the messengers of my Lord."

Sahih Muslim #251 Sahihi Imepokelewa Imamu Muslim

عَنْ أَبِي هُرَيْرَةَ رضي الله عنه أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَلَا أَدُلُّكُمْ عَلَى مَا يَمْحُو اللهُ بِهِ الْخَطَايَا، وَيَرْفَعُ بِهِ الدَّرَجَاتِ؟» قَالُوا بَلَى يَا رَسُولَ اللهِ قَالَ: «إِسْبَاغُ الْوُضُوءِ عَلَى الْمَكَارِهِ، وَكَثْرَةُ الْخُطَا إِلَى الْمَسَاجِدِ، وَانْتِظَارُ الصَّلَاةِ بَعْدَ الصَّلَاةِ، فَذَلِكُمُ الرِّبَاطُ».

Imepokelewa kutoka kwa Abuu Huraira -Radhi za Mwenyezi Mungu ziwe juu yake- yakwamba Mtume -Rehema na amani ziwe juu yake- amesema: "Je! nikujulisheni mambo ambayo yakifanyika Allah hufuta madhambi na hupandisha daraja kwa mambo hayo?" wakasema: Ndiyo, ewe Mtume wa Allah, akasema: "Kutawadha vizuri wakati wa baridi, na kuzidisha hatua kwenda msikitini, na kusubiria swala baada ya swala huko ndiko kuizuia nafsi katika mambo ya kheri."

Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Shall I not guide you to what Allah erases the sins and elevates the ranks with?" They said: Yes, O Messenger of Allah. He said: "Performing ablution thoroughly despite the hardships, frequent steps to mosques, and waiting for one prayer after another; such is the Ribāt (garrison)."

✦ Mafunzo Muhimu
  • Umuhimu wa kuihifadhi swala ya jamaa msikitini, na kuzipa kipaumbele swala na kutozipuuza.
  • Uzuri wa uwasilishaji wake Mtume rehema na amani ziwe juu yake wa mada na kuwatia kwake hamu Maswahaba zake, kwani alianza kuwatajia ujira mkubwa kwa njia ya kuuliza swali, na hii ni njia mojawapo ya ufundishaji.
Jami' at-Tirmidhiy #HE-6093 Sahihi Imepokelewa na Abu Daud, Tirmidhiy na Nasai katika kitabu Alkubraa na Ibn Majah na Ahmad

عَنْ أَبَانَ بْنِ عُثْمَانَ قَالَ: سَمِعْتُ عُثْمَانَ ابْنِ عَفَّانَ رضي الله عنه يَقُولُ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ قَالَ بِسْمِ اللَّهِ الَّذِي لَا يَضُرُّ مَعَ اسْمِهِ شَيْءٌ، فِي الْأَرْضِ، وَلَا فِي السَّمَاءِ، وَهُوَ السَّمِيعُ الْعَلِيمُ، ثَلَاثَ مَرَّاتٍ، لَمْ تُصِبْهُ فَجْأَةُ بَلَاءٍ، حَتَّى يُصْبِحَ، وَمَنْ قَالَهَا حِينَ يُصْبِحُ ثَلَاثُ مَرَّاتٍ، لَمْ تُصِبْهُ فَجْأَةُ بَلَاءٍ حَتَّى يُمْسِيَ»، قَالَ: فَأَصَابَ أَبَانَ بْنَ عُثْمَانَ الْفَالِجُ، فَجَعَلَ الرَّجُلُ الَّذِي سَمِعَ مِنْهُ الْحَدِيثَ يَنْظُرُ إِلَيْهِ، فَقَالَ لَهُ: مَا لَكَ تَنْظُرُ إِلَيَّ؟ فَوَاللَّهِ مَا كَذَبْتُ عَلَى عُثْمَانَ، وَلَا كَذَبَ عُثْمَانُ عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَلَكِنَّ الْيَوْمَ الَّذِي أَصَابَنِي فِيهِ مَا أَصَابَنِي غَضِبْتُ فَنَسِيتُ أَنْ أَقُولَهَا.

Kutoka kwa Abana bin Othman amesema: Nilimsikia Othman bin Affan radhi za Allah ziwe juu yake akisema: Nilimsikia Mtume rehema na amani ziwe juu yake akisema: "Yeyote atakayesema: Bismillaahi lladhi laa yadhurru ma'asmihi shai un fil Ardhwi walaa fis samaai, wahuwas samiiu'l 'aliim, (Kwa jina la Mwenyezi Mungu ambaye hakuna kinachoweza kudhuru pamoja na jina lake kitu chochote ardhini wala mbinguni, naye ni msikivu na mjuzi) mara tatu, basi halitomfika balaa la ghafla, mpaka atakapoamka, na atakayesema wakati wa asubuhi mara tatu, halitomfika balaa la ghafla mpaka atakapofika jioni" Akasema: Akapatwa na mtihani Abana bin Othman Al-Faaliji, basi yule bwana aliyesikia hadithi akawa anamtazama, akasema kumwambia: Vipi mbona unanitazama? Wallahi sijamsemea uongo Othman, wala Othman hajamsemea uongo Mtume rehema na amani ziwe juu yake, lakini siku niliyofikwa na balaa, nilichukizwa na jambo fulani nikasahau kuisoma.

Abān ibn ‘Uthmān reported: I heard ‘Uthmān ibn ‘Affān (may Allah be pleased with him) say: I heard the Messenger of Allah (may Allah's peace and blessings be upon him) say: "Whoever says three times: 'In the name of Allah, with Whose name nothing in the earth or the heaven can cause harm, and He is the All-Hearing, the All-Knowing' will not suffer sudden affliction until the morning; and whoever says it in the morning three times will not suffer sudden affliction until the evening." He said: Abān ibn ‘Uthmān was struck with paralysis, and the man who heard the Hadīth from him started looking at him, so, he said to him: Why are you looking at me? By Allah, I did not tell a lie about 'Uthmān, nor did ‘Uthmān tell a lie about the Prophet (may Allah's peace and blessings be upon him), but the day I was afflicted with this, I got angry and forgot to say it.

✦ Mafunzo Muhimu
  • Inapendeza kuleta dhikri hii asubuhi na jioni; ili mwanadam ahifadhike kwa idhini ya Mwenyezi Mungu Mtukufu lisimfike balaa ghafla au madhara ya msiba au mfano wa hayo.
  • Nguvu kubwa ya yakini kwa wema wa mwanzo kwa Mwenyezi Mungu na kuyasadikisha kwao yale aliyoyaeleza Mtume rehema na amani ziwe juu yake.