Dhikri
فضل الذكر والدعاء وطمأنينة القلوب

Dua, Dhikri na Utulivu wa Moyo

Fadhila za kumkumbuka Allah asubuhi na jioni, nyakati teule za kujibiwa dua na nguvu ya dhikri katika roho.

Inatafuta hadithi…
Sahih al-Bukhari #HE-3096 Sahihi Wamekubaliana Bukhari na Muslim juu ya usahihi wake

عَنِ ابْنَ مَسْعُودٍ رضي الله عنه قَالَ: عَلَّمَنِي رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَكَفِّي بَيْنَ كَفَّيْهِ، التَّشَهُّدَ، كَمَا يُعَلِّمُنِي السُّورَةَ مِنَ القُرْآنِ: «التَّحِيَّاتُ لِلَّهِ، وَالصَّلَوَاتُ وَالطَّيِّبَاتُ، السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ، السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ، أَشْهَدُ أَنْ لاَ إِلَهَ إِلَّا اللَّهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ». وفي لفظ لهما: «إِنَّ اللهَ هُوَ السَّلَامُ، فَإِذَا قَعَدَ أَحَدُكُمْ فِي الصَّلَاةِ فَلْيَقُلْ: التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ، السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ، فَإِذَا قَالَهَا أَصَابَتْ كُلَّ عَبْدٍ لِلَّهِ صَالِحٍ فِي السَّمَاءِ وَالْأَرْضِ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ، ثُمَّ يَتَخَيَّرُ مِنَ الْمَسْأَلَةِ مَا شَاءَ».

Kutoka kwa bin Masoud radhi za Allahi ziwe juu yake amesema: Alinifundisha Mtume -Rehema na amani ziwe juu yake, namna ya tashahudi iletwayo ndani ya sala, na kiganja changu kikiwa kati ya viganja vyake, kama anavyonifundisha sura ndani ya Qur'ani: "Attahiyyaatu lillaahi, wasswalawaatu wattwayyibaatu, assalaamu a'laika ayyuhan nabiyyu, warahmatullaahi wabarakaatuh, assalaamu a'lainaa wa a'laa ibaadillaahi sswaalihiin, ash-hadu anlaa ilaaha illa llaahu, wa ash-hadu anna Muhammadan 'abduhu warasuuluhu" Tafsiri yake: Maamkizi (Amani) ni ya Mwenyezi Mungu, na swala na vile vilivyo vizuri, amani iwe juu yako ewe Nabii na rehema ya Mwenyezi Mungu na baraka zake, amani iwe juu yetu na juu ya waja wema wa Mwenyezi Mungu, nashuhudia kuwa hapana Mola isipokuwa Mwenyezi Mungu, na ninashuhudia kuwa Muhammadi ni mja wake na ni mjumbe wake. Na katika lafudhi yao nyingine: "Hakika Mwenyezi Mungu ndiye Amani, atakapokaa mmoja wenu katika swala basi na aseme: Attahiyyaatu lillaahi, wasswalawaatu wattwayyibaatu, assalaamu a'laika ayyuhan nabiyyu, warahmatullaahi wabarakaatuh, assalaamu a'lainaa wa a'laa ibaadillaahi sswaalihiin, akisema hivyo, basi dua hii itampata kila mja mwema wa Mwenyezi Mungu mbinguni na ardhini, ash-hadu anlaa ilaaha illa llaahu, wa ash-hadu anna Muhammadan 'abduhu warasuuluhu, kisha baada ya hapo atachagua maombi yoyote anayotaka kuomba".

Ibn Mas‘ūd (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) taught me the Tashahhud, with my hand between his two hands, as he would teach me a Surah from the Qur’an: "At-tahiyyātu lillāhi was-salawātu wat-tayyibātu as-Salāmu ‘alayka ayyuha an-nabiyyu wa rahmatullāhi wa barakātuh, as-salāmu ‘alayna wa ‘ala ‘ibādillāhi as-sālihīn, ash-hadu alla ilāha illallāh wa ash-hadu anna Muhammadan ‘abduhu wa rasūluh (Greetings, prayers, and good things are due to Allah. May the peace, mercy, and blessings of Allah be upon you, O Prophet. Peace be upon us and upon the righteous slaves of Allah. I bear witness that there is no god but Allah, and I bear witness that Muhammad is His slave and Messenger)." Another wording reads: "Verily, Allah is the Giver of Peace, so when any of you sits in prayer, let him say: 'At-tahiyyātu lillāhi was-salawātu wat-tayyibātu as-salāmu ‘alayka ayyuha an-nabiyyu wa rahmatullāhi wa barakātuh, as-salāmu ‘alayna wa ‘ala ‘ibādillāhi as-sālihīn (Greetings, prayers, and good things are due to Allah. May the peace, mercy, and blessings of Allah be upon you, O Prophet. Peace be upon us and upon the righteous slaves of Allah).' If you say this, it will benefit every righteous slave of Allah in heaven and on earth. (Then, say:) 'Ash-hadu alla ilāha illallāh wa ash-hadu anna Muhammadan ‘abduhu wa rasūluh (I bear witness that there is no god but Allah, and I bear witness that Muhammad is His slave and Messenger).' Then, let him choose whatever supplication he would like."

✦ Mafunzo Muhimu
  • Mahala pa tashahudi hii ni wakati wa kukaa baada ya sijida ya mwisho katika kila swala, na baada ya rakaa ya pili katika swala za rakaa tatu na nne.
  • Uwajibu wa tashahudi katika swala, na inafaa akatoa tashahudi kwa lafudhi yoyote katika lafudhi za tashahudi katika zile zilizothibiti kutoka kwa Mtume Rehema na amani ziwe juu yake.
Sahih Muslim #402 Sahihi Wamekubaliana Bukhari na Muslim juu ya usahihi wake

عَنِ ابْنَ مَسْعُودٍ رضي الله عنه قَالَ: عَلَّمَنِي رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَكَفِّي بَيْنَ كَفَّيْهِ، التَّشَهُّدَ، كَمَا يُعَلِّمُنِي السُّورَةَ مِنَ القُرْآنِ: «التَّحِيَّاتُ لِلَّهِ، وَالصَّلَوَاتُ وَالطَّيِّبَاتُ، السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ، السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ، أَشْهَدُ أَنْ لاَ إِلَهَ إِلَّا اللَّهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ». وفي لفظ لهما: «إِنَّ اللهَ هُوَ السَّلَامُ، فَإِذَا قَعَدَ أَحَدُكُمْ فِي الصَّلَاةِ فَلْيَقُلْ: التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ، السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ، فَإِذَا قَالَهَا أَصَابَتْ كُلَّ عَبْدٍ لِلَّهِ صَالِحٍ فِي السَّمَاءِ وَالْأَرْضِ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ، ثُمَّ يَتَخَيَّرُ مِنَ الْمَسْأَلَةِ مَا شَاءَ».

Kutoka kwa bin Masoud radhi za Allahi ziwe juu yake amesema: Alinifundisha Mtume -Rehema na amani ziwe juu yake, namna ya tashahudi iletwayo ndani ya sala, na kiganja changu kikiwa kati ya viganja vyake, kama anavyonifundisha sura ndani ya Qur'ani: "Attahiyyaatu lillaahi, wasswalawaatu wattwayyibaatu, assalaamu a'laika ayyuhan nabiyyu, warahmatullaahi wabarakaatuh, assalaamu a'lainaa wa a'laa ibaadillaahi sswaalihiin, ash-hadu anlaa ilaaha illa llaahu, wa ash-hadu anna Muhammadan 'abduhu warasuuluhu" Tafsiri yake: Maamkizi (Amani) ni ya Mwenyezi Mungu, na swala na vile vilivyo vizuri, amani iwe juu yako ewe Nabii na rehema ya Mwenyezi Mungu na baraka zake, amani iwe juu yetu na juu ya waja wema wa Mwenyezi Mungu, nashuhudia kuwa hapana Mola isipokuwa Mwenyezi Mungu, na ninashuhudia kuwa Muhammadi ni mja wake na ni mjumbe wake. Na katika lafudhi yao nyingine: "Hakika Mwenyezi Mungu ndiye Amani, atakapokaa mmoja wenu katika swala basi na aseme: Attahiyyaatu lillaahi, wasswalawaatu wattwayyibaatu, assalaamu a'laika ayyuhan nabiyyu, warahmatullaahi wabarakaatuh, assalaamu a'lainaa wa a'laa ibaadillaahi sswaalihiin, akisema hivyo, basi dua hii itampata kila mja mwema wa Mwenyezi Mungu mbinguni na ardhini, ash-hadu anlaa ilaaha illa llaahu, wa ash-hadu anna Muhammadan 'abduhu warasuuluhu, kisha baada ya hapo atachagua maombi yoyote anayotaka kuomba".

Ibn Mas‘ūd (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) taught me the Tashahhud, with my hand between his two hands, as he would teach me a Surah from the Qur’an: "At-tahiyyātu lillāhi was-salawātu wat-tayyibātu as-Salāmu ‘alayka ayyuha an-nabiyyu wa rahmatullāhi wa barakātuh, as-salāmu ‘alayna wa ‘ala ‘ibādillāhi as-sālihīn, ash-hadu alla ilāha illallāh wa ash-hadu anna Muhammadan ‘abduhu wa rasūluh (Greetings, prayers, and good things are due to Allah. May the peace, mercy, and blessings of Allah be upon you, O Prophet. Peace be upon us and upon the righteous slaves of Allah. I bear witness that there is no god but Allah, and I bear witness that Muhammad is His slave and Messenger)." Another wording reads: "Verily, Allah is the Giver of Peace, so when any of you sits in prayer, let him say: 'At-tahiyyātu lillāhi was-salawātu wat-tayyibātu as-salāmu ‘alayka ayyuha an-nabiyyu wa rahmatullāhi wa barakātuh, as-salāmu ‘alayna wa ‘ala ‘ibādillāhi as-sālihīn (Greetings, prayers, and good things are due to Allah. May the peace, mercy, and blessings of Allah be upon you, O Prophet. Peace be upon us and upon the righteous slaves of Allah).' If you say this, it will benefit every righteous slave of Allah in heaven and on earth. (Then, say:) 'Ash-hadu alla ilāha illallāh wa ash-hadu anna Muhammadan ‘abduhu wa rasūluh (I bear witness that there is no god but Allah, and I bear witness that Muhammad is His slave and Messenger).' Then, let him choose whatever supplication he would like."

✦ Mafunzo Muhimu
  • Mahala pa tashahudi hii ni wakati wa kukaa baada ya sijida ya mwisho katika kila swala, na baada ya rakaa ya pili katika swala za rakaa tatu na nne.
  • Uwajibu wa tashahudi katika swala, na inafaa akatoa tashahudi kwa lafudhi yoyote katika lafudhi za tashahudi katika zile zilizothibiti kutoka kwa Mtume Rehema na amani ziwe juu yake.
Sahih al-Bukhari #HE-3103 Sahihi Wamekubaliana Bukhari na Muslim juu ya usahihi wake

عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَدْعُو وَيَقُولُ: «اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ القَبْرِ، وَمِنْ عَذَابِ النَّارِ، وَمِنْ فِتْنَةِ المَحْيَا وَالمَمَاتِ، وَمِنْ فِتْنَةِ المَسِيحِ الدَّجَّالِ». وفِي لَفْظٍ لِمُسْلِمٍ: «إِذَا فَرَغَ أَحَدُكُمْ مِنَ التَّشَهُّدِ الْآخِرِ، فَلْيَتَعَوَّذْ بِاللهِ مِنْ أَرْبَعٍ: مِنْ عَذَابِ جَهَنَّمَ، وَمِنْ عَذَابِ الْقَبْرِ، وَمِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ، وَمِنْ شَرِّ الْمَسِيحِ الدَّجَّالِ».

Imepokewa Kutoka kwa Abuu Huraira -Radhi za Mwenyezi Mungu ziwe juu yake- amesema: Alikuwa Mtume Rehema na amani ziwe juu yake akiomba akisema: "Allaahumma inniy a'udhubika min adhaabil Qabri, wa min adhaabin naari, wamin fitnatil mahyaa wal mamaati, wamin sharri fitnatil masiihiddajjaali" Ewe Mola wangu hakika mimi ninajilinda kwako kutokana na adhabu ya kaburi, na kutokana na adhabu ya moto, na fitina za uhai na za kifo, na kutokana na fitina za masihi dajali".

Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) used to say the following supplication: "Allāuhumma inni a‘ūdhu bika min ‘adhāb al-qabr, wa min ‘adhāb an-nār, wa min fitnat al-mahya wa al-mamāt, wa min fitnat al-masīh ad-dajjāl (O Allah, I seek refuge with You from the punishment of the grave, the punishment of the Fire, the trials of life and death, and the trial of the Dajjāl (Antichrist)." A wording of Muslim reads: "When any of you completes the last Tashahhud, let him seek refuge with Allah from four things: the punishment of Hellfire, the punishment of the grave, the trials of life and death, and the evil of the Antichrist."

✦ Mafunzo Muhimu
  • Ombi hili la kinga ni miongoni mwa dua muhimu na ni dua inayokusanya mambo mengi, kwakuwa imekusanya kuomba kinga dhidi ya shari za Duani na Akhera.
  • Kuthibiti uwepo wa adhabu za kaburi nakuwa adhabu hizo ni kweli.
Sahih Muslim #588 Sahihi Wamekubaliana Bukhari na Muslim juu ya usahihi wake

عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَدْعُو وَيَقُولُ: «اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ القَبْرِ، وَمِنْ عَذَابِ النَّارِ، وَمِنْ فِتْنَةِ المَحْيَا وَالمَمَاتِ، وَمِنْ فِتْنَةِ المَسِيحِ الدَّجَّالِ». وفِي لَفْظٍ لِمُسْلِمٍ: «إِذَا فَرَغَ أَحَدُكُمْ مِنَ التَّشَهُّدِ الْآخِرِ، فَلْيَتَعَوَّذْ بِاللهِ مِنْ أَرْبَعٍ: مِنْ عَذَابِ جَهَنَّمَ، وَمِنْ عَذَابِ الْقَبْرِ، وَمِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ، وَمِنْ شَرِّ الْمَسِيحِ الدَّجَّالِ».

Imepokewa Kutoka kwa Abuu Huraira -Radhi za Mwenyezi Mungu ziwe juu yake- amesema: Alikuwa Mtume Rehema na amani ziwe juu yake akiomba akisema: "Allaahumma inniy a'udhubika min adhaabil Qabri, wa min adhaabin naari, wamin fitnatil mahyaa wal mamaati, wamin sharri fitnatil masiihiddajjaali" Ewe Mola wangu hakika mimi ninajilinda kwako kutokana na adhabu ya kaburi, na kutokana na adhabu ya moto, na fitina za uhai na za kifo, na kutokana na fitina za masihi dajali".

Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) used to say the following supplication: "Allāuhumma inni a‘ūdhu bika min ‘adhāb al-qabr, wa min ‘adhāb an-nār, wa min fitnat al-mahya wa al-mamāt, wa min fitnat al-masīh ad-dajjāl (O Allah, I seek refuge with You from the punishment of the grave, the punishment of the Fire, the trials of life and death, and the trial of the Dajjāl (Antichrist)." A wording of Muslim reads: "When any of you completes the last Tashahhud, let him seek refuge with Allah from four things: the punishment of Hellfire, the punishment of the grave, the trials of life and death, and the evil of the Antichrist."

✦ Mafunzo Muhimu
  • Ombi hili la kinga ni miongoni mwa dua muhimu na ni dua inayokusanya mambo mengi, kwakuwa imekusanya kuomba kinga dhidi ya shari za Duani na Akhera.
  • Kuthibiti uwepo wa adhabu za kaburi nakuwa adhabu hizo ni kweli.
Sahih al-Bukhari #5652 Sahihi Wamekubaliana Bukhari na Muslim juu ya usahihi wake

عَنِ ابْنِ عَبَّاسٍ رضيَ اللهُ عنهما: أنَّهُ قَالَ لعَطَاءِ بْنِ أَبِي رَبَاحٍ: أَلَا أُرِيكَ امْرَأَةً مِنْ أَهْلِ الْجَنَّةِ؟ قُلْتُ: بَلَى، قَالَ: هَذِهِ الْمَرْأَةُ السَّوْدَاءُ، أَتَتِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَتْ: إِنِّي أُصْرَعُ وَإِنِّي أَتَكَشَّفُ، فَادْعُ اللهَ لِي، قَالَ: «إِنْ شِئْتِ صَبَرْتِ وَلَكِ الْجَنَّةُ، وَإِنْ شِئْتِ دَعَوْتُ اللهَ أَنْ يُعَافِيَكِ» قَالَتْ: أَصْبِرُ، قَالَتْ: فَإِنِّي أَتَكَشَّفُ فَادْعُ اللهَ أَنْ لَا أَتَكَشَّفَ، فَدَعَا لَهَا.

Kutoka kwa bin Abbasi radhi za Mwenyezi Mungu ziwe juu yao, yeye na baba yake: Ya kwamba pindi aliposema kumwambia Atwaa bin Abii Rabaahi: Hivi je, nikuonyeshe mwanamke miongoni mwa wanawake wa Peponi? Nikasema: Ndio, akasema: Huyu mwanamke mweusi, alikuja kwa Mtume rehema na amani ziwe juu yake, akasema: Hakika mimi huanguka, na nguo zangu hufunuka ninapoanguka, nakuomba uniombee kwa Mwenyezi Mungu, akasema: "Ukipenda unaweza kuvumulia na utapata malipo ya Pepo, na ukitaka nitakuombea kwa Mwenyezi Mungu akuponye" Akasema: Bali nitavumilia, akasema: Lakini mimi huwa nafunuka nguo, basi niombee kwa Mwenyezi Mungu nisifunuke, basi akamuombea.

Ibn ‘Abbās (may Allah be pleased with him and his father) reported that he said to ‘Atā’ ibn Abi Rabāh: Shall I show you a woman of the people of Paradise? ‘Atā’ said: Yes. He said: This black woman came to the Prophet (may Allah's peace and blessings be upon him) and said: I suffer from epilepsy and, as a result, my body becomes uncovered. So supplicate Allah for me. He said: "If you wish, be patient and you will enter Paradise; or, if you wish, I will supplicate Allah to cure you." She said: I will remain patient. She then said: But I become uncovered, so invoke Allah that I do not become uncovered. So he supplicated for her.

✦ Mafunzo Muhimu
  • Subira juu ya mabalaa katika dunia hupelekea kupata Pepo.
  • Amesema Nawawi: Na hapa kuna ushahidi kuwa ugonjwa wa kuanguka kwa mtu hulipwa malipo yaliyokamilika
Sahih Muslim #HE-3160 Sahihi Wamekubaliana Bukhari na Muslim juu ya usahihi wake

عَنِ ابْنِ عَبَّاسٍ رضيَ اللهُ عنهما: أنَّهُ قَالَ لعَطَاءِ بْنِ أَبِي رَبَاحٍ: أَلَا أُرِيكَ امْرَأَةً مِنْ أَهْلِ الْجَنَّةِ؟ قُلْتُ: بَلَى، قَالَ: هَذِهِ الْمَرْأَةُ السَّوْدَاءُ، أَتَتِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَتْ: إِنِّي أُصْرَعُ وَإِنِّي أَتَكَشَّفُ، فَادْعُ اللهَ لِي، قَالَ: «إِنْ شِئْتِ صَبَرْتِ وَلَكِ الْجَنَّةُ، وَإِنْ شِئْتِ دَعَوْتُ اللهَ أَنْ يُعَافِيَكِ» قَالَتْ: أَصْبِرُ، قَالَتْ: فَإِنِّي أَتَكَشَّفُ فَادْعُ اللهَ أَنْ لَا أَتَكَشَّفَ، فَدَعَا لَهَا.

Kutoka kwa bin Abbasi radhi za Mwenyezi Mungu ziwe juu yao, yeye na baba yake: Ya kwamba pindi aliposema kumwambia Atwaa bin Abii Rabaahi: Hivi je, nikuonyeshe mwanamke miongoni mwa wanawake wa Peponi? Nikasema: Ndio, akasema: Huyu mwanamke mweusi, alikuja kwa Mtume rehema na amani ziwe juu yake, akasema: Hakika mimi huanguka, na nguo zangu hufunuka ninapoanguka, nakuomba uniombee kwa Mwenyezi Mungu, akasema: "Ukipenda unaweza kuvumulia na utapata malipo ya Pepo, na ukitaka nitakuombea kwa Mwenyezi Mungu akuponye" Akasema: Bali nitavumilia, akasema: Lakini mimi huwa nafunuka nguo, basi niombee kwa Mwenyezi Mungu nisifunuke, basi akamuombea.

Ibn ‘Abbās (may Allah be pleased with him and his father) reported that he said to ‘Atā’ ibn Abi Rabāh: Shall I show you a woman of the people of Paradise? ‘Atā’ said: Yes. He said: This black woman came to the Prophet (may Allah's peace and blessings be upon him) and said: I suffer from epilepsy and, as a result, my body becomes uncovered. So supplicate Allah for me. He said: "If you wish, be patient and you will enter Paradise; or, if you wish, I will supplicate Allah to cure you." She said: I will remain patient. She then said: But I become uncovered, so invoke Allah that I do not become uncovered. So he supplicated for her.

✦ Mafunzo Muhimu
  • Subira juu ya mabalaa katika dunia hupelekea kupata Pepo.
  • Amesema Nawawi: Na hapa kuna ushahidi kuwa ugonjwa wa kuanguka kwa mtu hulipwa malipo yaliyokamilika
Sahih Muslim #6929 Sahihi Imepokelewa Imamu Muslim

عَن أُمِّ الدَّرْدَاءِ وَ أَبِي الدَّرداءِ رَضيَ اللهُ عنهما أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ: «دَعْوَةُ الْمَرْءِ الْمُسْلِمِ لِأَخِيهِ بِظَهْرِ الْغَيْبِ مُسْتَجَابَةٌ، عِنْدَ رَأْسِهِ مَلَكٌ مُوَكَّلٌ كُلَّمَا دَعَا لِأَخِيهِ بِخَيْرٍ، قَالَ الْمَلَكُ الْمُوَكَّلُ بِهِ: آمِينَ وَلَكَ بِمِثْلٍ».

Kutoka kwa Ummu Dardaai na Abuu Dardaai radhi za Mwenyezi Mungu ziwe juu yao, ya kwamba Mtume rehema na amani ziwe juu yake alikuwa akisema: "Dua ya mtu muislamu kwa ndugu yake, anapokuwa hayupo, hujibiwa, kichwani kwake huwa kuna Malaika aliyepewa kazi, kila anapomuombea ndugu yake kwa heri, Malaika aliyepewa kazi hiyo husema: Ewe Mwenyezi Mungu pokea dua, na kwako pia upate mfano wake".

’Umm ad-Dardā’ and Abu ad-Dardā’ (may Allah be pleased with them) reported that the Prophet (may Allah's peace and blessings be upon him) used to say: "The supplication of a Muslim for a fellow Muslim in his absence is answered. At his head, there is an entrusted angel. Whenever he invokes good for his brother, the entrusted angel says: Amen, and likewise to you."

✦ Mafunzo Muhimu
  • Himizo kwa waumini la kutendeana wema wao kwa wao walau hata kwa dua.
  • Dua ya siri inaonyesha dalili wazi juu ya imani ya kweli na udugu.
Sahih Muslim #7512 Sahihi Imepokelewa na Imamu Muslim

عن جابر بن عبد الله رضي الله عنهما مرفوعاً: «لا تدعوا على أنفسكم؛ ولا تدعوا على أولادكم، ولا تدعوا على أموالكم، لا توافقوا من الله ساعة يُسأل فيها عطاءٌ فيستجيب لكم».

Kutoka kwa Jaabir bin Abdillah -Radhi za Mwenyezi Mungu ziwe juu yao- Hadithi Marfu'u:"Msiziombee mabaya nafsi nakhofia dua hizo zisikutane na muda ambao haombwi Mwenyezi Mungu katika muda huo chochote isipokuwa anakujibuni.

Jābir ibn ‘Abdullāh (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: “Do not supplicate against yourselves, do not supplicate against your children, and do not supplicate against your property, lest you do it at a time in which Allah answers all supplications so you will be granted what you asked for.”

Sahih al-Bukhari #HE-3232 Sahihi Wamekubaliana Bukhaariy na Muslim

عن أبي هريرة رضي الله عنه مرفوعاً: يُستجاب لأحدكم ما لم يَعْجَلْ: يقول: قد دعوت ربي، فلم يستجب لي». وفي رواية لمسلم: «لا يزال يُستجاب للعبد ما لم يَدْعُ بإثم، أو قطيعة رحم، ما لم يَسْتَعْجِلْ» قيل: يا رسول الله ما الاستعجال؟ قال: «يقول: قد دعوت، وقد دعوت، فلم أر يستجب لي، فَيَسْتَحْسِرُ عند ذلك ويَدَعُ الدعاء».

Kutoka kwa Abuu Huraira -Radhi za Mwenyezi Mungu ziwe juu yake- hadithi Marfu'u: "Hujibiwa mmoja wenu anapokuwa hajafanya haraka: anasema: Nimemuomba Mola wangu, na wala sijaona ananijibu mimi" Na katika riwaya ya Muslim: "Hatoacha kuendelea kujibiwa mja madam tu hajaomba dhambi, au kukata ukoo na madam hajafanya haraka" pakasemwa: Ewe Mjumbe wa Mwenyezi Mungu ni kupi kufanya haraka? akasema: "Anasema: Nimeomba, hakika nimeomba, wala sijaona ananijibu, akakata tamaa na wakati huo akaacha kuomba".

Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: “The supplication of one of you is answered, as long as he is not in haste, saying: ‘I have supplicated to my Lord, but He did not answer me.'" In another narration by Muslim: “The supplication of a slave will continue to be answered, as long as he does not ask for a sin or sever a tie of kinship, and is not hasty.” It was said: “O Messenger of Allah, what is hastiness?” He said: “It is to say: 'I have supplicated and supplicated, but I have not seen it has been answered.' He would then lose hope and stop supplicating.”

Sahih Muslim #2735 Sahihi Wamekubaliana Bukhaariy na Muslim

عن أبي هريرة رضي الله عنه مرفوعاً: يُستجاب لأحدكم ما لم يَعْجَلْ: يقول: قد دعوت ربي، فلم يستجب لي». وفي رواية لمسلم: «لا يزال يُستجاب للعبد ما لم يَدْعُ بإثم، أو قطيعة رحم، ما لم يَسْتَعْجِلْ» قيل: يا رسول الله ما الاستعجال؟ قال: «يقول: قد دعوت، وقد دعوت، فلم أر يستجب لي، فَيَسْتَحْسِرُ عند ذلك ويَدَعُ الدعاء».

Kutoka kwa Abuu Huraira -Radhi za Mwenyezi Mungu ziwe juu yake- hadithi Marfu'u: "Hujibiwa mmoja wenu anapokuwa hajafanya haraka: anasema: Nimemuomba Mola wangu, na wala sijaona ananijibu mimi" Na katika riwaya ya Muslim: "Hatoacha kuendelea kujibiwa mja madam tu hajaomba dhambi, au kukata ukoo na madam hajafanya haraka" pakasemwa: Ewe Mjumbe wa Mwenyezi Mungu ni kupi kufanya haraka? akasema: "Anasema: Nimeomba, hakika nimeomba, wala sijaona ananijibu, akakata tamaa na wakati huo akaacha kuomba".

Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: “The supplication of one of you is answered, as long as he is not in haste, saying: ‘I have supplicated to my Lord, but He did not answer me.'" In another narration by Muslim: “The supplication of a slave will continue to be answered, as long as he does not ask for a sin or sever a tie of kinship, and is not hasty.” It was said: “O Messenger of Allah, what is hastiness?” He said: “It is to say: 'I have supplicated and supplicated, but I have not seen it has been answered.' He would then lose hope and stop supplicating.”

Sahih Muslim #223 Sahihi Imepokelewa Imamu Muslim

عَنْ أَبِي مَالِكٍ الحَارِثِ بْنِ عَاصِمٍ الأَشْعَرِيِّ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الطُّهُورُ شَطْرُ الْإِيمَانِ، وَالْحَمْدُ لِلهِ تَمْلَأُ الْمِيزَانَ، وَسُبْحَانَ اللهِ وَالْحَمْدُ لِلهِ تَمْلَآنِ -أَوْ تَمْلَأُ- مَا بَيْنَ السَّمَاءِ وَالأَرْضِ، وَالصَّلَاةُ نُورٌ، وَالصَّدَقَةُ بُرْهَانٌ، وَالصَّبْرُ ضِيَاءٌ، وَالْقُرْآنُ حُجَّةٌ لَكَ أَوْ عَلَيْكَ، كُلُّ النَّاسِ يَغْدُو، فَبَايِعٌ نَفْسَهُ فَمُعْتِقُهَا أَوْ مُوبِقُهَا»

Imepokelea kutoka kwa Abii Maalik Al-Ash-ariy radhi za Mwenyezi Mungu ziwe ju yake- amesema: Amesema Mtume wa Mwenyezi Mungu rehema na amani ziwe juu yake: "Twahara ni nusu ya imani, na kusema Al-hamdulillah neno hilo hujaza mizani, na neno Sub-hanallah neno Alhamdulillah maneno hayo mawili hujaza mizani- au hujaza- sehemu iliyopo kati ya Mbingu na Ardhi, na Swala ni nuru, na sadaka ni dalili ya imani, na subira ni mwangaza, na Qur'ani ni hoja kwako au hoja dhidi yako, watu wote huamka asubuhi na mapema kwa ajili ya kutafuta riziki kuna mwenye huiuza nafasi yake yuko anayeikomboa kutoingia motoni, na miongoni mwao kuna mwenye kuangukia kwenye maasi na akaangamia na kuingia motoni".

Abu Mālik al-Hārith ibn ‘Āsim al-Ash‘ari (may Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said: "Purity is half of faith, al-hamdulillāh (praise be to Allah) fills the Scale, and subhānallāh wa al-hamdulillāh (glory and praise be to Allah) fills what is between the heavens and the earth. Prayer is light, charity is proof, patience is radiance, and the Qur’an is an argument either for you or against you. Every person goes out in the morning and sells his soul; he either saves it from doom or throws it into destruction."

Sunan Abu Dawud #2042 Ni nzuri (Hasan) Imepokelewa na Abu Daud

عن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: «لَا تَجْعَلُوا بُيُوتَكُمْ قُبُورًا، وَلَا تَجْعَلُوا قَبْرِي عِيدًا، وَصَلُّوا عَلَيَّ؛ فَإِنَّ صَلَاتَكُمْ تَبْلُغُنِي حَيْثُ كُنْتُمْ».

Imepokewa Kutoka kwa Abuu Huraira -Radhi za Allah ziwe juu yake- amesema: Amesema Mtume -Rehema na amani ziwe juu yake-: "Msiyafanye majumba yenu kuwa makaburi, na wala msilifanye kaburi langu kuwa sikukuu, na nitakieni rehema, kwani dua zenu hunifikia mahala popote muwapo".

Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Do not turn your houses like graves, and do not take my grave a place for celebration, and invoke (Allah's) blessings upon me, for your invoking of Allah's blessings upon me will reach me wherever you may be."

Jami' at-Tirmidhiy #3383 Ni nzuri (Hasan) Imepokelewa na Tirmidhiy na Nasai katika kitabu Alkubraa na Ibn Majah

عن جابر رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول: «أَفْضَلُ الذِّكْرِ: لَا إِلَهَ إِلَّا اللهُ، وَأَفْضَلُ الدُّعَاءِ: الْحَمْدُ لِلهِ».

Imepokelewa Kutoka kwa Jabiri -Radhi za Mwenyezi Mungu ziwe juu yake amesema: Nilimsikia Mtume wa Mwenyezi Mungu -Rehema na Amani ziwe juu yake- akisema: "Dhikiri bora ni: Laa ilaaha Illa llaah: Na dua bora ni: Al-hamdulillah".

Jābir (may Allah be pleased with him) reported: I heard the Messenger of Allah (may Allah’s peace and blessings be upon him) say: "The best dhikr is lā ilāha illa Allah (there is no god but Allah), and the best supplication is Alhamdulillah (praise be to Allah)."

Sahih al-Bukhari #1240 Sahihi Wamekubaliana Bukhari na Muslim juu ya usahihi wake

عن أبي هريرة رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول: «حَقُّ الْمُسْلِمِ عَلَى الْمُسْلِمِ خَمْسٌ: رَدُّ السَّلَامِ، وَعِيَادَةُ الْمَرِيضِ، وَاتِّبَاعُ الْجَنَائِزِ، وَإِجَابَةُ الدَّعْوَةِ، وَتَشْمِيتُ الْعَاطِسِ».

Imepokelewa Kutoka kwa Abuu Huraira -Radhi za Allah ziwe juu yake- amesema: Nilimsikia Mtume -Rehema na amani ziwe juu yake- akisema: "Haki za muislamu juu ya muislamu mwenzake ni tano: Kujibu salamu, na kumtembelea mgonjwa, na kufuata jeneza, na kuitika wito, na kumuombea dua mwenye kupiga chafya".

Abu Hurayrah (may Allah be pleased with him) reported: I heard the Messenger of Allah (may Allah’s peace and blessings be upon him) say: "A Muslim owes another Muslim five rights: returning the greeting of peace, visiting the sick, following the funeral processions, accepting invitations, and saying tashmīt (yarhamuk Allah) (may Allah show mercy to you) to the person who sneezes."

✦ Mafunzo Muhimu
  • Utukufu wa Uislamu katika kuzitilia mkazo haki baina ya waislamu na kuupa nguvu udugu na mapenzi kati yao.
Sahih Muslim #395 Sahihi Imepokelewa Imamu Muslim

عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عنه سَمِعْتُ رَسُولَ اللهِ صلى الله عليه وسلم يَقُولُ: «قَالَ اللهُ تَعَالَى: قَسَمْتُ الصَّلَاةَ بَيْنِي وَبَيْنَ عَبْدِي نِصْفَيْنِ، وَلِعَبْدِي مَا سَأَلَ، فَإِذَا قَالَ الْعَبْدُ: {الْحَمْدُ لِلهِ رَبِّ الْعَالَمِينَ}، قَالَ اللهُ تَعَالَى: حَمِدَنِي عَبْدِي، وَإِذَا قَالَ: {الرَّحْمَنِ الرَّحِيمِ}، قَالَ اللهُ تَعَالَى: أَثْنَى عَلَيَّ عَبْدِي، وَإِذَا قَالَ: {مَالِكِ يَوْمِ الدِّينِ}، قَالَ: مَجَّدَنِي عَبْدِي، -وَقَالَ مَرَّةً: فَوَّضَ إِلَيَّ عَبْدِي-، فَإِذَا قَالَ: {إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ}، قَالَ: هَذَا بَيْنِي وَبَيْنَ عَبْدِي وَلِعَبْدِي مَا سَأَلَ، فَإِذَا قَالَ: {اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ، صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلا الضَّالِّينَ}، قَالَ: هَذَا لِعَبْدِي وَلِعَبْدِي مَا سَأَلَ».

Imepokewa kutoka kwa Abuu Huraira -Radhi za Allah ziwe juu yake- amesema: Nilimsikia Mtume -Rehema na amani ziwe juu yake- akisema: "Amesema Mwenyezi Mungu Mtukufu: Nimeigawa swala baina yangu na mja wangu nusu mbili, na mja wangu ana haki ya kupata alichooomba, atakaposema mja: "Al-hamdulillaahi rabbil aalamiin" (Kila sifa njema zinamstahiki Mwenyezi Mungu Mola Mlezi wa walimwengu), Mwenyezi Mungu Mtukufu husema: "Amenihimidi mja wangu", na akisema: "Ar-Rahmaanir Rahiim" (Mwingi wa rehema mwenye kurehemu) Mwenyezi Mungu Mtukufu husema: Kanisifu mja wangu, na akisema: "Maaliki yaumid-diin" (Mmiliki wa siku ya malipo) husema: Kanitukuza mja wangu, na mara nyingine husema: Kakabidhi kwangu mja wangu, akisema: "Iyyaaka na'budu wa iyyaaka nastaiin" (Wewe tu tunakuabudu, na wewe tu tunakuomba msaada) husema: Hili ni kati yangu mimi na mja wangu, na mja wangu ana haki ya kupata alichokiomba, akisema: "Ihdinas swiraatwal mustaqiim swiraatwalladhiina an amta alaihim, ghairil maghdhuubi alaihim waladh dhwaalliin", husema: Hili ni la mja wangu na mja wangu ana haki ya kupata alichoomba".

Abu Hurayrah (may Allah be pleased with him) reported: I heard the Messenger of Allah (may Allah's peace and blessings be upon him) say: "Allah Almighty said: 'I have divided prayer between Myself and My servant into two halves, and My servant shall have what he has asked for.' When the servant says, '{All praise be to Allah, the Lord of the worlds}', Allah Almighty says: 'My servant has praised Me.' And when he says, '{The Most Compassionate, the Most Merciful}', Allah Almighty says: 'My servant has extolled Me.' And when he says, '{Master of the Day of Judgment}', Allah Almighty says: 'My servant has glorified Me' - And He also says: 'My servant entrusted his affairs to Me' - And when he says, '{You alone we worship, and You alone we ask for help}', He says: 'This is between Me and My servant, and My servant shall have what he has asked for.' And when he says, '{Guide us to the straight path, the path of those whom You have blessed; not of those who incurred Your Wrath, or of those who went astray}', He says: 'This is for My servant, and My servant shall have what he has asked for.'"