عن عائشة أم المؤمنين وعبد الله بن عباس رضي الله عنهما قالا: لَمَّا نَزَلَ بِرَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ طَفِقَ يَطْرَحُ خَمِيصَةً لَهُ عَلَى وَجْهِهِ، فَإِذَا اغْتَمَّ بِهَا كَشَفَهَا عَنْ وَجْهِهِ، فَقَالَ وَهُوَ كَذَلِكَ: «لَعْنَةُ اللَّهِ عَلَى اليَهُودِ وَالنَّصَارَى، اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ» يُحَذِّرُ مَا صَنَعُوا.
Kutoka kwa Aisha na Abdillah bin Abbasi -Radhi za Allah ziwe juu yao wamesema: Yalipomfika Mtume -Rehema na amani ziwe juu yake- mauti akawa anaweka nguo yake juu ya uso wake, anapozidiwa kupumua anaifunua kutoka usoni kwake, na anasema naye akiwa katika hali hiyo: "Laana za Mwenyezi Mungu ziwe juu ya Mayahudi na Maswara, waliyafanya makaburi ya Manabii wao kuwa ni Misikiti" Akitahadharisha waliyoyafanya.
‘Ā’ishah and ‘Abdullāh ibn ‘Abbās (may Allah be pleased with both of them) reported: As the Messenger of Allah (may Allah's peace and blessings be upon him) was about to breathe his last breath, he kept drawing his sheet over his face. When he felt uneased, he would uncover his face and say in that very state: "May the curse of Allah be upon the Jews and the Christians, for they took the graves of their prophets as places of worship." He wanted to warn against what they did.
Kukatazwa kuyafanya makaburi ya Manabii na watu wema kuwa Misikiti inayoswaliwa kwaajili ya Mwenyezi Mungu, kwasababu hilo ni njia inayopelekea katika ushirikina.
Kipaumbele kikubwa cha Mtume -Rehema na amani ziwe juu yake- kuitilia umuhimu tauhidi na hofu yake juu ya kutukuzwa makaburi; kwa sababu hilo linapelekea katika ushirikina.
Inafaa kuwalaani Mahayudi na Manaswara na atakayefanya mfano wa vitendo vyao ikiwemo kuyajengea makaburi na kuyafanya kuwa mahali pa ibada.
Kujengea makaburi ni katika taratibu za Mayahudi na Manaswara, na katika hadithi hii kuna katazo la kujifananisha nao.
Miongoni mwa kuyafanya makaburi kuwa misikiti ni kuswali hapo au kuswali kwa kuyaelekea, hata kama hapajajengwa msikiti.