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I said, "Tell me, O Messenger of Allah, if I meet an infidel, and we fight toget

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وعن أبي المقداد بن الأسود، رضي الله عنه ، قال: قلت لرسول الله صلى الله عليه وسلم : أرأيت إن لقيت رجلاً من الكفار، فاقتتلنا، فضرب إحدى يدى بالسيف، فقطعها، ثم لاذ منى بشجرة، فقال أسلمت لله، أأقتله يارسول الله بعد أن قالها؟ فقال: "لا تقتله، فإن قتلته، فإنه بمنزلتك قبل أن تقتله، وإنك بمنزلته قبل أن يقول كلمته التى قال" ((متفق عليه)) . ((ومعنى أنه بمنزلتك أي :معصوم الدم محكوم بإسلامه، ومعنى أنك بمنزلته أي : مباح الدم بالقصاص لورثته، لا أنه بمنزلته في الكفر؛ والله أعلم)).

Kutoka kwa Al-Miqdad bin Al-Aswad (Radhi za Allah ziwe juu yake) reported: "I said, "Tell me, Ewe Mjumbe wa Allah, if I meet an infidel, and we fight together, and he cuts off my hands with his sword, then hides from me behind a tree and (then) says he has submitted himself to Allah. Shall I kill him after he has said it?" He (ﷺ) replied, "Do not kill him." I submitted, "But Ewe Mjumbe wa Allah, he cut off one of my hands and only then he said it." Mjumbe wa Allah (Rehema na amani za Allah ziwe juu yake) then replied, "Do not kill him, for if you do so, he will be in the position in which you were before you killed him (i.e., he will be considered a Muislamu and thus his life will be inviolable), and you will be in the position in which he was before he made his testimony (i.e., your life will not be inviolable, for his heirs can ask for Qisas)".."

Al-Miqdad bin Al-Aswad (May Allah be pleased with him) reported: I said, "Tell me, O Messenger of Allah, if I meet an infidel, and we fight together, and he cuts off my hands with his sword, then hides from me behind a tree and (then) says he has submitted himself to Allah. Shall I kill him after he has said it?" He (ﷺ) replied, "Do not kill him." I submitted, "But O Messenger of Allah, he cut off one of my hands and only then he said it." Messenger of Allah (ﷺ) then replied, "Do not kill him, for if you do so, he will be in the position in which you were before you killed him (i.e., he will be considered a Muslim and thus his life will be inviolable), and you will be in the position in which he was before he made his testimony (i.e., your life will not be inviolable, for his heirs can ask for Qisas)"..

Kuzingatia mafundisho sahihi ya Hadithi Na. 1609 ya Riyadh as-Salihin.

Kufuata mwenendo mtukufu wa Mtume Muhammad ﷺ maishani.

Kuhimiza tabia njema, ikhlasi na kujiweka tayari kwa Akhera.

Rejea na Daraja ya Hadithi

Kitabu na Mlango:
Riyadh as-Salihin · Hadith Na. 1609 (Kitabu cha Misingi (Nia, Toba, Subira na Kumcha Allah) · Mlango wa 1609: Kitabu cha Misingi (Nia, Toba, Subira na Kumcha Allah))
Daraja na Mpokezi:
Sahihi · Imepokewa na Al-Bukhari na Muslim
Mfasiri na Chanzo:
Tafsiri ya Kiswahili ya Riyadh as-Salihin (Bustani ya Waadilifu) · Chanzo cha Tafsiri ↗
Masharti ya Matumizi:
Leseni ya Maudhui ↗
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