وعن أم ثابت كبشة بنت ثابت أخت حسان بن ثابت رضى الله عنه وعنها قالت: دخل عليَّ رسول الله صلى الله عليه وسلم، فشرب من فيّ قربة معلقة قائماً، فقمت إلى فيها فقطعته ((رواه الترمذي وقال: حديث حسن صحيح)). وإنما قطعتها لتحفظ موضع فم رَسُول اللَّهِ ﷺ وتتبرك به وتصونه عن الابتذال. وهذا الحديث محمول على بيان الجواز، والحديثان السابقان لبيان الأفضل والأكمل، والله أعلم.
Kutoka kwa Umm Thabit Kabshah (Radhi za Allah ziwe juu yake), daughter of Thabit (Radhi za Allah ziwe juu yake) and the sister of Hassan bin Thabit, the Prophet's poet) reported: "The Mjumbe wa Allah (Rehema na amani za Allah ziwe juu yake) visited me and drank some water from a hanging water-skin while he was in a standing posture. So, I stood up and cut off the mouth (of that water-skin).. An-Nawawi said that the reason why she did this was to preserve the part of the water-skin which the lips of Mjumbe wa Allah (Rehema na amani za Allah ziwe juu yake) touched, gain blessings from it, and preserve it from dishonor. This narration is understood to show permissibility whereas the previous two narrations are to show what is better and closer to perfection. Allah knows best."
Umm Thabit Kabshah (May Allah be pleased with her), daughter of Thabit (May Allah be pleased with him) and the sister of Hassan bin Thabit, the Prophet's poet) reported: The Messenger of Allah (ﷺ) visited me and drank some water from a hanging water-skin while he was in a standing posture. So, I stood up and cut off the mouth (of that water-skin).. An-Nawawi said that the reason why she did this was to preserve the part of the water-skin which the lips of Messenger of Allah (ﷺ) touched, gain blessings from it, and preserve it from dishonor. This narration is understood to show permissibility whereas the previous two narrations are to show what is better and closer to perfection. Allah knows best.
Kuzingatia mafundisho sahihi ya Hadithi Na. 84 ya Riyadh as-Salihin.
Kufuata mwenendo mtukufu wa Mtume Muhammad ﷺ maishani.
Kuhimiza tabia njema, ikhlasi na kujiweka tayari kwa Akhera.