عن أَبِي حَازِمِ بْن دِينَارٍ: أَنَّ رِجَالًا أَتَوْا سَهْلَ بْنَ سَعْدٍ السَّاعِدِيَّ، وَقَدِ امْتَرَوْا فِي الْمِنْبَرِ مِمَّ عُودُهُ، فَسَأَلُوهُ عَنْ ذَلِكَ، فَقَالَ: وَاللهِ إِنِّي لَأَعْرِفُ مِمَّا هُوَ، وَلَقَدْ رَأَيْتُهُ أَوَّلَ يَوْمٍ وُضِعَ، وَأَوَّلَ يَوْمٍ جَلَسَ عَلَيْهِ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَرْسَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى فُلَانَةَ -امْرَأَةٍ من الأنصار قَدْ سَمَّاهَا سَهْلٌ-: «مُرِي غُلَامَكِ النَّجَّارَ أَنْ يَعْمَلَ لِي أَعْوَادًا أَجْلِسُ عَلَيْهِنَّ إِذَا كَلَّمْتُ النَّاسَ»، فَأَمَرَتْهُ فَعَمِلَهَا مِنْ طَرْفَاءِ الْغَابَةِ، ثُمَّ جَاءَ بِهَا، فَأَرْسَلَتْ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَمَرَ بِهَا فَوُضِعَتْ هَاهُنَا، ثُمَّ رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَّى عَلَيْهَا وَكَبَّرَ وَهُوَ عَلَيْهَا، ثُمَّ رَكَعَ وَهُوَ عَلَيْهَا، ثُمَّ نَزَلَ الْقَهْقَرَى، فَسَجَدَ فِي أَصْلِ الْمِنْبَرِ ثُمَّ عَادَ، فَلَمَّا فَرَغَ أَقْبَلَ عَلَى النَّاسِ فَقَالَ: «أَيُّهَا النَّاسُ، إِنَّمَا صَنَعْتُ هَذَا لِتَأْتَمُّوا وَلِتَعَلَّمُوا صَلَاتِي».
Kutoka kwa Abuu Hazim bin Dinari: Anasimulia kuwa watu fulani walikuja kwa Sahli bin Sa'di As-saaidi, wakiwa wamepatwa na shaka kuhusu mimbari (ya Mtume) ilitengenezwa kwa mti gani, wakamuuliza kuhusu hilo, akasema: Wallahi mimi ninajua imetokana na mti gani, na niliiona tangu siku ya kwanza ilipowekwa, na siku ya kwanza kuikalia Mtume -Rehema na amani ziwe juu yake-, aliagiza Mtume -Rehema na amani ziwe juu yake- kwa fulani -Mwanamke aliyekuwa mke wa mmoja kati ya Maanswari (Watu wa Madina) -Sahli alimtaja kwa jina lake-: "Muamrishe kijana wako seremala anitengenezee kibao niwe nakalia ninapo zungumza na watu", akamuamrisha akatengeneza kutokana na mti wa Twarfa (Mti mfano wa mkaratusi) hupatikani msituni, kisha akaileta, yule mama akaiagiza kwa Mtume -Rehema na amani ziwe juu yake-, akaamrisha ikawekwa hapa, kisha nikamuona Mtume -Rehema na amani ziwe juu yake- akiwa juu yake na akatoa takbira (Allahu Akbaru) akiwa juu yake, kisha akarukuu akiwa ju yake, kisha akashuka kinyumenyume akasujudu mwishoni mwa mimbari, kisha akarudi, alipomaliza swala yake akawageukia watu kisha akasema: "Enyi watu! Bila shaka nimefanya hivi ili muige na mjifunze swala yangu".
Abu Hāzim ibn Dinār reported: Some men came to Sahl ibn Sa'd as-Sā‘idi. They were wondering what kind of wood the Pulpit was made of. So, they asked him about it, and he said: "By Allah, I know what it is made of. I saw it the first day it was set up, and the first day the Messenger of Allah (may Allah's peace and blessings be upon him) sat on it. The Messenger of Allah (may Allah's peace and blessings be upon him) sent to so-and-so - a woman from the Ansār whose name was mentioned by Sahl - telling her: 'Tell your carpenter slave to make for me some pieces of wood that I can sit on when I speak to the people.' So, she told him, and he made it from Tamarisk wood from Al-Ghābah (a place near Madīnah). Then, he brought it, and it was sent to the Messenger of Allah (may Allah's peace and blessings be upon him), who commanded that it be set up here. Then, I saw the Messenger of Allah (may Allah's peace and blessings be upon him) pray on it and say the takbīr while he was on it, and then he bowed while he was on it, and then he came down backwards and prostrated at the base of the Pulpit; and then he went back. When he finished, he turned to the people and said: 'O people, I only did this so that you can follow my example and learn my prayer.'"
Sunna ya kuweka Mimbari na muhutubu kupanda juu yake, na faida yake ni kufikisha sauti mbali.
Kufaa kusali juu ya Mimbari kwa ajili ya kufundisha, na inafaa kwa imamu kuwa juu kuliko maamuma kukiwa na haja.
Inafaa kuwaomba msaada watu wenye ufundi fulani katika haja za waislamu.
Inafaa kufanya harakati ndogo ndani ya swala kukiwa na haja.
Inafaa maamuma kumtazama imamu wake akiwa ndani ya swala; ili ajifunze kutoka kwake, nakuwa hilo haliondoi utulivu.