عَنْ لَقِيطِ بْنِ صَبِرَةَ رَضيَ اللهُ عنه قَالَ: كُنْتُ وَافِدَ بَنِي الْمُنْتَفِقِ -أَوْ فِي وَفْدِ بَنِي الْمُنْتَفِقِ- إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: فَلَمَّا قَدِمْنَا عَلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَلَمْ نُصَادِفْهُ فِي مَنْزِلِهِ، وَصَادَفْنَا عَائِشَةَ أُمَّ الْمُؤْمِنِينَ، قَالَ: فَأَمَرَتْ لَنَا بِخَزِيرَةٍ، فَصُنِعَتْ لَنَا، قَالَ: وَأُتِينَا بِقِنَاعٍ -وَالْقِنَاعُ: الطَّبَقُ فِيهِ تَمْرٌ- ثُمَّ جَاءَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: «هَلْ أَصَبْتُمْ شَيْئًا؟ أَوْ أُمِرَ لَكُمْ بِشَيْءٍ؟» قَالَ: قُلْنَا: نَعَمْ، يَا رَسُولَ اللَّهِ، قَالَ: فَبَيْنَا نَحْنُ مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ جُلُوسٌ، إِذْ دَفَعَ الرَّاعِي غَنَمَهُ إِلَى الْمُرَاحِ، وَمَعَهُ سَخْلَةٌ تَيْعَرُ، فَقَالَ: «مَا وَلَّدْتَ يَا فُلَانُ؟»، قَالَ: بَهْمَةً، قَالَ: «فَاذْبَحْ لَنَا مَكَانَهَا شَاةً»، ثُمَّ قَالَ: «لَا تَحْسِبَنَّ» وَلَمْ يَقُلْ: لَا تَحْسَبَنَّ «أَنَّا مِنْ أَجْلِكَ ذَبَحْنَاهَا، لَنَا غَنَمٌ مِائَةٌ لَا نُرِيدُ أَنْ تَزِيدَ، فَإِذَا وَلَّدَ الرَّاعِي بَهْمَةً، ذَبَحْنَا مَكَانَهَا شَاةً» قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ، إِنَّ لِي امْرَأَةً وَإِنَّ فِي لِسَانِهَا شَيْئًا -يَعْنِي الْبَذَاءَ- قَالَ: «فَطَلِّقْهَا إِذن»، قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ إِنَّ لَهَا صُحْبَةً، وَلِي مِنْهَا وَلَدٌ، قَالَ: «فَمُرْهَا» يَقُولُ: عِظْهَا، «فَإِنْ يَكُ فِيهَا خَيْرٌ فَسَتَفْعَلْ، وَلَا تَضْرِبْ ظَعِينَتَكَ كَضَرْبِكَ أُمَيَّتَكَ» فَقُلْتُ: يَا رَسُولَ اللَّهِ، أَخْبِرْنِي عَنِ الْوُضُوءِ، قَالَ: «أَسْبِغِ الْوُضُوءَ، وَخَلِّلْ بَيْنَ الْأَصَابِعِ، وَبَالِغْ فِي الِاسْتِنْشَاقِ إِلَّا أَنْ تَكُونَ صَائِمًا».
Kutoka kwa Lakitwu bin Swabira -radhi za Allah ziwe juu yake, amesema: Nilikuwa na msafara wa bani Muntafiq -au katika msafara wa bani Muntafiq- kwenda kwa Mtume rehema na amani ziwe juu yake, anasema: Tulipofika kwa Mtume rehema na amani ziwe juu yake, hatukumkuta nyumbani kwake, na tukakutana na Aisha Mama wa Waumini, anasema: Akaamrisha tupikiwe mkate, basi tukapikiwa, anasema: Na tukaletewa Kinai -na kinai ni bakuli lenye tende- kisha akaja Mtume rehema na amani ziwe juu yake, akasema: "Je, mmepata chochote? Au mmeagiziwa chochote?" Anasema: Tukasema: Ndiyo, ewe Mjumbe wa Mwenyezi Mungu, anasema: Wakati tukiendelea kukaa na Mtume rehema na amani ziwe juu yake, mara tukaona mchungaji akiwaswaga mbuzi wake kuingia zizini, akiwa na kitoto cha mbuzi kikilia, akasema: "Imezaa kitoto gani ewe fulani?" Akasema: Cha kike, akasema: "Basi tuchinjie badala yake mbuzi mwingine" Kisha akasema: "Usidhanie kuwa, sisi tumemchinja mbuzi huyo kwa ajili yako, sisi tuna mbuzi mia moja hatutaki zizidi hapo, akizalisha mchungaji kitoto cha mbuzi basi tunachinja badala yake mbuzi mwingine" Anasema: Nikasema: Ewe Mjume wa Mwenyezi Mungu hakika mimi nina mwanamke katika ulimi wake kuna kitu -yaani ana maneno machafu- akasema: "Basi mpe talaka" Anasema: Nikasema: Ewe Mjumbe wa Mwenyezi Mungu hakika ana ujamaa na mimi na nimezaa naye watoto. Akasema: "Muamrishe" Anasema: Mpe nasaha. "Endapo atakuwa na chembe ya kheri basi atatekeleza unachomwambia, na wala usimpige mkeo kama unavyopiga mtumwa wako" Nikasema: Ewe Mjumbe wa Mwenyezi Mungu, nieleze kuhusu Udhu? Akasema: "Eneza maji ya udhu, na uachanishe kati ya vidole, na pandisha maji yafike puani, isipokuwa utakapokuwa umefunga".
Laqīt ibn Sabirah (may Allah be pleased with him) reported: I was the leader of or among the delegation of Banu al-Muntafiq that came to the Messenger of Allah (may Allah's peace and blessings be upon him). When we arrived, we did not find him in his house. We found ‘Ā’ishah, the Mother of the Believers, there. He said: She ordered that a dish called Khazīrah be prepared for us, and it was. He said: And a tray containing dates was presented to us. Then, the Messenger of Allah (may Allah's peace and blessings be upon him) came and asked: "Has anything been served to you or ordered for you?" He said: We replied: Yes, O Messenger of Allah. He said: While we were sitting in the company of the Messenger of Allah (may Allah's peace and blessings be upon him), a shepherd suddenly drove his herd of sheep to their fold. He had with him a newly-born lamb that was crying. He (the Prophet) asked him: "What did it bear, O so-and-so?" He replied: An ewe. He said: "Slaughter for us a sheep in place of it." Then, he said: "Do not think that we are slaughtering it for you. We have one hundred sheep and we do not want their number to increase. So, whenever an ewe is born, we slaughter a sheep in its place." He said: I said: O Messenger of Allah, I have a wife who has something (wrong) in her tongue, i.e., she is foul-mouthed. He said: "Then divorce her." I said: O Messenger of Allah, we have been together for a long time, and I have children from her. He said: "Then, command her," meaning: advise her. "If there is goodness in her, she will comply. And do not beat your wife as you beat your slave-girl." I said: O Messenger of Allah, tell me about ablution. He said: "Perform ablution thoroughly, pass your fingers through each other, and sniff water well into your nose unless you are fasting."
Sheria ya kumkirimu mgeni.
Kufikisha maji kuna aina mbili: 1- Kufikisha kwa wajibu, nako ni kule ambako udhu hautimii bila kufanya hivyo, na makusudio yake ni kuosha mahala stahiki na kupaeneza. 2- Kufikisha kwa sunna, nako ni kule ambako udhu unaweza kutimia bila kuosha, na makusudio yake ni kile kilichozidi katika wajibu, kama kurudia kuosha mara ya pili na ya tatu, hii ni sunna.
Sunna ya kutawanya vidole vya mikono na miguu miwili wakati wa kuviosha, na kuvitawanya kwake ni kuacha maji yavifikie.
Amesema Twayibi: Bali hapa alijibu Mtume rehema na amani ziwe juu yake baadhi ya sunna za udhu; kwa sababu muulizaji alikuwa anajua msingi wa udhu.
Na miongoni mwa mambo yake mazuri Mtume rehema na amani ziwe juu yake ni kujali hisia za watu wengine, na kulinda saikolojia zao.
Hadithi ni dalili ya uwajibu wa kusukutua katika udhu.
Hadithi ni dalili ya sunna ya kupita kiasi katika kupandisha maji puani, isipokuwa kwa mfungaji, kwake si sunna; ili kupitiliza huku kusipelekee kuingia maji kooni kupitia puani, yakaharibu swaumu.
Hapa kuna ushahidi kuwa si wajibu kuhama kwa kila aliyesilimu; kwa sababu Banil-Muntafiq na wengineo hawakuhama, bali walituma misafara yao, na hili liko hivyo, ikiwa mtu yuko katika mazingira ambayo anaweza kudhihirisha ndani yake dini.