عَنْ أَبِي وَاقِدٍ اللَّيْثِيِّ رضي الله عنه: أَنَّ رَسُولَ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا خَرَجَ إِلَى حُنَيْنٍ مَرَّ بِشَجَرَةٍ لِلْمُشْرِكِينَ يُقَالُ لَهَا: ذَاتُ أَنْوَاطٍ يُعَلِّقُونَ عَلَيْهَا أَسْلِحَتَهُمْ، فَقَالُوا: يَا رَسُولَ اللهِ، اجْعَلْ لَنَا ذَاتَ أَنْوَاطٍ كَمَا لَهُمْ ذَاتُ أَنْوَاطٍ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «سُبْحَانَ اللهِ! هَذَا كَمَا قَالَ قَوْمُ مُوسَى {اجْعَلْ لَنَا إِلَهًا كَمَا لَهُمْ آلِهَةٌ} [الأعراف: 138] وَالَّذِي نَفْسِي بِيَدِهِ لَتَرْكَبُنَّ سُنَّةَ مَنْ كَانَ قَبْلَكُمْ».
Kutoka kwa Abuu Waaqidi All-laithi radhi za Allah ziwe juu yake. Yakuwa Mtume rehema na amani zimfikie alipotoka kwenda katika vita vya Hunaini alipita katika mti wa washirikina ukiitwa: Dhata anwatwi (Mahala pa kutundika silaha) wakitundika silaha zao hapo, wakasema: Ewe Mjumbe wa Mwenyezi Mungu, tuwekee nasi mahala pa kutundikia kama ambavyo wao wana mahala pa kutundikia, akasema Mtume rehema na amani zimfikie: "Sub-haanallaah (Ametakasika Mwenyezi Mungu)! Maneno haya ni kama yale waliyosema watu wa Mussa: "Tufanyie nasi mungu kama walivyo wao na mungu" [Al-A'raaf: 138] Namuapa yule ambaye nafsi yangu iko mkononi mwake mtafuata nyenendo za wale waliokuwa kabla yenu".
Abu Wāqid al-Laythi (may Allah be pleased with him) reported: When the Messenger of Allah (may Allah's peace and blessings be upon him) set out for Hunayn, he passed by a tree of the polytheists called Dhāt Anwāt, upon which they used to hang their weapons. They said: O Messenger of Allah, make for us a Dhāt Anwāt just as they have a Dhāt Anwāt. Thereupon, the Prophet (may Allah's peace and blessings be upon him) said: "Glory be to Allah! This is like what the Children of Israel said to Mūsa (Moses): {Make for us a god just as they have gods.} [Sūrat al-A'rāf: 138] By the One in Whose Hand my soul is, you will follow the ways of those before you."
Mwanadamu anaweza kuliona zuri jambo akidhani kuwa linamuweka karibu na Mwenyezi Mungu Mtukufu, hali yakuwa linamtenga mbali naye.
Ni wajibu kwa Muislamu kumtukuza Mwenyezi Mungu (Kumsabihi) na kutoa takbira anaposikia maneno yasiyofaa kusemwa katika dini, na wakati wa kustaajabu.
Ni katika shirki kutaka baraka katika miti na mawe na vinginevyo, na baraka hazitafutwi ila kutoka kwa Mwenyezi Mungu peke yake.
Sababu za kuabudu masanam ni kuyatukuza, na kukaa hapo, na kuyataka baraka.
Uwajibu wa kuziba milango na njia zinazopelekea katika ushirikina.
Dalili zilizokuja kuwasema kwa ubaya Mayahudi na Wakristo ni tahadhari kwetu.
Katazo la kujifananisha na watu wajinga na Mayahudi na Wakristo, isipokuwa katika yale ambayo dalili zimekuja kuwa ni katika dini yetu.